Creditors: Might Take Interest from Strangers
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In the biblical context, the role and conduct of creditors are addressed with specific guidelines, particularly concerning the practice of charging interest. The Bible delineates a distinction between lending to fellow Israelites and lending to foreigners or strangers, with different expectations for each scenario.

Biblical Guidelines for Lending:

The Mosaic Law provides clear instructions regarding lending practices among the Israelites. In Deuteronomy 23:19-20 , it is stated: "Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but you must not charge your brother interest, so that the LORD your God may bless you in everything to which you put your hand in the land you are entering to possess."

This passage highlights the prohibition against charging interest to fellow Israelites, emphasizing a community built on mutual support and compassion. The Israelites were to treat each other as family, fostering an environment of generosity and care. The underlying principle was to prevent the exploitation of those within the covenant community, ensuring that financial transactions did not lead to oppression or hardship.

Interest from Strangers:

Conversely, the allowance to charge interest to foreigners or strangers reflects a different relational dynamic. The Israelites were permitted to engage in standard commercial practices with those outside their community. This distinction acknowledges the practical realities of economic interactions with those who did not share the same covenantal obligations or communal ties.

The permission to charge interest to strangers can be seen as a recognition of the broader economic systems in which Israel operated. It allowed the Israelites to participate in international trade and commerce without compromising the ethical standards expected within their own community.

Historical and Cultural Context:

In the ancient Near East, lending and borrowing were common practices, often necessary for survival and economic stability. The biblical regulations provided a framework that balanced compassion with practicality. By prohibiting interest among Israelites, the law sought to prevent the accumulation of wealth at the expense of others, promoting social equity and justice.

The allowance to charge interest to foreigners did not imply a lack of ethical consideration but rather acknowledged the different expectations and relationships that existed outside the covenant community. It was a pragmatic approach that enabled Israel to engage with the wider world while maintaining its distinct identity and values.

Theological Implications:

The biblical instructions regarding creditors and interest reflect broader theological themes of justice, mercy, and community. They underscore the importance of treating others with dignity and respect, particularly within the family of faith. The laws served as a reminder of God's provision and the call to trust in His blessings rather than exploitative financial practices.

Furthermore, these guidelines point to the ultimate fulfillment of God's law in Christ, who embodies perfect justice and mercy. The New Testament continues to emphasize the principles of generosity and love, urging believers to care for one another and to avoid practices that lead to division or harm.

In summary, the biblical perspective on creditors and interest reveals a nuanced approach that balances ethical considerations with economic realities. It calls for a community marked by generosity and fairness, while also allowing for engagement with the broader world in a manner consistent with God's character and purposes.
Torrey's Topical Textbook
Deuteronomy 23:20
To a stranger you may lend on usury; but to your brother you shall not lend on usury: that the LORD your God may bless you in all that you set your hand to in the land where you go to possess it.
Torrey's Topical Textbook

Library

Commerce
... the delicacy characteristic of Rabbinical law, creditors were expressly ... rented, a
somewhat higher charge might be made ... under any circumstances, to take a pledge ...
/.../edersheim/sketches of jewish social life/chapter 12 commerce.htm

The First victory for Dissent
... least the substitution of an explanatory charter, might be an ... Of course, it would
take some time to obey ... Creditors who had accepted land for debt would suffer. ...
/.../chapter viii the first victory.htm

The Government of India.
... We take no such optimist position ... It has sometimes seemed as if creditors and debtors
included the ... of marriages, in the hope that the example might prevent the ...
/.../chapter xxxi the government of.htm

Period I: the Imperial State Church of the Undivided Empire, or ...
... condemn the misunderstanding, but not take away the ... the poor of the various churches
might be relieved ... up and, terror going on before, creditors were surrounded ...
/.../ayer/a source book for ancient church history/period i the imperial state.htm

Footnotes
... people who were called Malignants, his darlings, might be brought ... that I know in
that affair; take them home ... of his numerous and just creditors, the deceased Mr ...
/...//christianbookshelf.org/binning/the works of the rev hugh binning/footnotes.htm

Appeal to the Christian Women of the South
... debtors might be delivered to their creditors as servants ... sold himself to a rich
Gentile, he might be redeemed ... he who redeemed him, was not to take advantage of ...
/.../an appeal to the christian women of the south/appeal to the christian women.htm

The Life and Death of Mr. Badman,
... his son to his face thereof; nor to publish it that it might be read ... prodigious
judgments, for their sin, shall overlook, forget, pass by, or take no notice of ...
/.../bunyan/the works of john bunyan volumes 1-3/the life and death of.htm

Resources
I am a Christian in debt. What should I do? | GotQuestions.org

Is it right for a church to go into debt? | GotQuestions.org

What does the Bible say about lending money? | GotQuestions.org

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Subtopics

Creditors

Creditors were often Defrauded

Creditors: Defined

Creditors: God's Claim Upon Men

Creditors: Might Demand: Bills or Promissory Notes

Creditors: Might Demand: Mortgages on Property

Creditors: Might Demand: Pledges

Creditors: Might Demand: Security of Others

Creditors: Might Take Interest from Strangers

Creditors: Often Cruel in Exacting Debts

Creditors: Often Exacted Debts by Imprisonment

Creditors: Often Exacted Debts by Selling the Debtor or Taking Him for a Servant

Creditors: Often Exacted Debts by Selling the Debtor's Family

Creditors: Often Exacted Debts by Selling the Debtor's Property

Creditors: Often Exacted Debts: from the Sureties

Creditors: Prohibited From: Exacting Debts from Brethren During Sabbatical Year

Creditors: Prohibited From: Exacting Usury from Brethren

Creditors: Prohibited From: Taking Millstones in Pledge

Creditors: Prohibited From: Violently Selecting Pledges

Creditors: Sometimes Entirely Remitted Debts

Creditors: The Demands of the Law

Creditors: To Return Before Sunset, Garments Taken in Pledge

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Sold (92 Occurrences)

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Creditors: Might Demand: Security of Others
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