Topical Encyclopedia High places, often referred to in the Bible, were elevated sites where religious rites were performed. These locations were frequently associated with pagan worship and idolatry, practices that were expressly forbidden by God for the Israelites. The use of enchantments and other forms of divination at these high places was a significant concern, as it represented a direct violation of the covenant relationship between God and His people.Biblical Context and Prohibition The Bible consistently condemns the use of enchantments and divination, particularly in the context of high places. In Deuteronomy 18:10-12 , God explicitly warns the Israelites against engaging in such practices: "Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD, and because of these detestable things the LORD your God is driving out the nations before you." Historical Instances Throughout the Old Testament, the Israelites struggled with the temptation to adopt the religious practices of surrounding nations, including the use of enchantments at high places. One notable example is found in 2 Kings 17:10-11 , where the Israelites are described as having set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree. "They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger." King Solomon, despite his wisdom, fell into the trap of idolatry later in his reign. 1 Kings 11:7 records, "At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh, the abomination of Moab, and for Molech, the abomination of the Ammonites." These high places became centers for pagan worship, including the use of enchantments and other forbidden practices. Prophetic Condemnation The prophets of Israel frequently spoke out against the use of high places and the associated enchantments. Jeremiah 19:5 highlights the severity of these practices: "They have built high places to Baal to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it ever enter My mind." Ezekiel also condemns the use of high places, emphasizing the spiritual adultery of Israel. In Ezekiel 16:16-17 , the prophet describes how the people used their wealth and resources to create idols and engage in detestable practices: "You took some of your garments to make colorful high places for yourself, and you prostituted yourself on them. Such things should not happen, nor should they ever occur." Reform and Removal Several kings of Judah took steps to remove high places and eliminate the associated enchantments. King Hezekiah is noted for his reforms in 2 Kings 18:4 : "He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had burned incense to it." Similarly, King Josiah's reforms are recorded in 2 Kings 23:5 , where he "did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven." Theological Implications The use of enchantments at high places represents a broader theme of disobedience and spiritual infidelity in the Bible. These practices were not merely cultural or religious deviations but were seen as direct affronts to the sovereignty and holiness of God. The consistent biblical narrative underscores the importance of exclusive worship of Yahweh and the rejection of all forms of idolatry and occult practices. Torrey's Topical Textbook Numbers 23:3And Balaam said to Balak, Stand by your burnt offering, and I will go: peradventure the LORD will come to meet me: and whatever he shows me I will tell you. And he went to an high place. Torrey's Topical Textbook Numbers 24:1 Library The Unclean Spirits. A Kingdom's Epitaph Five Catechetical Lectures the Same Author, The Testament of Joseph Concerning Sobriety. The Water of Life; Of Antichrist, and his Ruin: and of the Slaying the Witnesses. On the Words Incarnate, and Made Man. Against the Arians, and Concerning Himself. Natural or Spiritual? Fruits and the Two Works. Resources What does it mean that Jesus is our High Priest? | GotQuestions.orgWhat is meant by High Church and Low Church? | GotQuestions.org What is Jesus' High Priestly Prayer? | GotQuestions.org High: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics High Places of the Canaanites to be Destroyed High Places used for Idolatrous Worship High Places: A Term Used to Describe Places of Worship High Places: Adorned With Tapestry High Places: Built By Jeroboam High Places: Built By Manasseh High Places: Built By People of Israel High Places: Built By People of Judah High Places: Destroyed: Asa, Partially High Places: Destroyed: Hezekiah High Places: Destroyed: Jehoshaphat High Places: Destroyed: Josiah High Places: Enchantments Used Upon High Places: God Sometimes Worshipped On High Places: Hezekiah Destroys High Places: Jehoshaphat Destroys High Places: Licentious Practices At High Places: Not Removed: Amaziah High Places: Not Removed: Azariah High Places: Not Removed: Jehoash High Places: Not Removed: Jotham High Places: Priests Ordained For High Places: Sacrifices and Incense offered to Idols Upon High Places: Signify a Place of Idolatrous Worship High Places: Surrounded With Groves High Places: The Idolatrous, to be Destroyed High Places: The Jews: Built, in all Their Streets High Places: The Jews: Built, in Their Cities High Places: The Jews: Condemned for Building High Places: The Jews: Provoked God With High Places: The Jews: Punished For High Places: The Jews: Threatened With Destruction of The High Priest was Called: God's High Priest The High Priest was Called: Ruler of the People The High Priest was Called: The Priest The High Priest were for Beauty and Ornament The High Priest: Assisted by a Deputy The High Priest: Consecrated to his office The High Priest: Duties of Appointing Priests to offices The High Priest: Duties of Bearing Before the Lord the Names of Israel for a Memorial The High Priest: Duties of Blessing the People The High Priest: Duties of Consecrating the Levites The High Priest: Duties of Enquiring of God by Urim and Thummim The High Priest: Duties of Lighting the Sacred Lamps The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year The High Priest: Duties of Offering Gifts and Sacrifices The High Priest: Duties of Presiding in the Superior Court The High Priest: Duties of Taking Charge of Money Collected in the Sacred Treasury The High Priest: Duties of Taking the Census of the People The High Priest: Family of Eli Degraded from office of, for Bad Conduct The High Priest: Forbidden to Mourn for Any The High Priest: Inferior to Christ in Being Made Without an Oath The High Priest: Inferior to Christ in Being of the Order of Aaron The High Priest: Inferior to Christ in Entering Into Holiest Every Year The High Priest: Inferior to Christ in Needing to Make Atonement for his own Sins The High Priest: Inferior to Christ in not Being Able to Continue The High Priest: Inferior to Christ in Offering oftentimes the Same Sacrifices The High Priest: Made by Divine Wisdom Given to Bezaleel The High Priest: Needed to Sacrifice for Himself The High Priest: Next in Rank to the King The High Priest: Office of, Made Annual by the Romans The High Priest: Office of, Promised to the Posterity of Phinehas for his Zeal The High Priest: Often Exercised Chief Civil Power The High Priest: Sometimes Deposed by the Kings The High Priest: Sometimes Enabled to Prophesy The High Priest: Special Garments of Breastplate The High Priest: Special Garments of Broidered Coat The High Priest: Special Garments of Ephod With Its Curious Girdle The High Priest: Special Garments of Girdle The High Priest: Special Garments of Linen Mitre The High Priest: Special Garments of Plate or Crown of Gold The High Priest: Special Garments of Robe of the Ephod The High Priest: Specially Called of God The High Priest: The Deputy of Called the Second Priest The High Priest: The Deputy of had Oversight of the Levites The High Priest: The Deputy of had Oversight of the Tabernacle The High Priest: The office of, Hereditary The High Priest: To be Tender and Compassionate The High Priest: To Marry a Virgin of Aaron's Family The High Priest: Typified Christ in Alone Entering Into Most Holy Place The High Priest: Typified Christ in Bearing the Names of Israel Upon his Heart The High Priest: Typified Christ in Being Called of God The High Priest: Typified Christ in Being Liable to Temptation The High Priest: Typified Christ in Blessing The High Priest: Typified Christ in Compassion and Sympathy for the Weak and Ignorant The High Priest: Typified Christ in His Appointment The High Priest: Typified Christ in His Title The High Priest: Typified Christ in Holiness of office The High Priest: Typified Christ in Interceding The High Priest: Typified Christ in Making Atonement The High Priest: Typified Christ in Marrying a Virgin The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement The High Priest: Typified Christ in Splendid Dress The High Priest: Wore the Ordinary Priest's Garments when Making Atonement In The High Priest: Worn at his Consecration The High Priest: Worn at his Consecration: Descended to his Successors The High Priest: Worn at his Consecration: Worn Seven Days After Consecration Related Terms |