Matthew 6:14-15
Jesus teaches about the necessity of forgiving others as we have been forgiven by God.

Ephesians 4:32
Paul encourages believers to be kind and compassionate, forgiving each other just as in Christ God forgave us.

Colossians 3:13
The call to bear with each other and forgive grievances, mirroring the forgiveness we have received.

Romans 12:18
The exhortation to live at peace with everyone, as far as it depends on us.Paul's Painful Visit and Letter
Paul references a previous painful visit and letter, emphasizing the importance of addressing sin and conflict within the church (2 Corinthians 2:1-4).

Forgiveness and Comfort
Paul urges the Corinthians to forgive and comfort the individual who caused grief, highlighting the necessity of restoring a repentant sinner (2 Corinthians 2:5-8).

Satan's Schemes
Paul warns against being outwitted by Satan, who seeks to exploit unforgiveness and division within the church (2 Corinthians 2:10-11).

Triumphal Procession in Christ
Paul describes believers as part of Christ's triumphal procession, spreading the fragrance of the knowledge of Him everywhere (2 Corinthians 2:14).

Aroma of Christ
The message of the Gospel is a fragrance of life to those being saved and a fragrance of death to those perishing (2 Corinthians 2:15-16).Practice Forgiveness
Actively seek to forgive those who have wronged you, understanding that forgiveness is a command and a pathway to healing.

Encourage Restoration
When someone repents, be quick to restore and comfort them, fostering unity and love within the community.

Be Aware of Spiritual Warfare
Recognize that unforgiveness can be a tool of the enemy to create division and strife.

Live as a Fragrance of Christ
Strive to live in a way that reflects the love and grace of Christ, impacting those around you with the Gospel.1. Paul
The author of the letter, an apostle of Jesus Christ. He writes to the Corinthians with a heart of love and concern, addressing issues within the church. In the original Greek, his name is Παῦλος (Paulos).

2. The Corinthians
The recipients of the letter, members of the church in Corinth. Paul expresses his deep care for them and his desire for their spiritual well-being.

3. The Offender
An unnamed individual who had caused grief, likely the same person mentioned in 1 Corinthians 5 who was involved in a serious moral failing. Paul discusses the need for forgiveness and restoration for this person.

4. The Majority
The group within the Corinthian church who had taken action against the offender. Paul acknowledges their role in disciplining the individual and encourages them to forgive and comfort him.

5. Satan
Mentioned as the adversary who seeks to take advantage of situations like the one involving the offender. Paul warns the Corinthians to be aware of Satan's schemes. In Greek, Satan is Σατανᾶς (Satanas).

6. Titus
Although not directly mentioned in this chapter, Titus is implied as the one Paul was expecting to meet in Troas to receive news about the Corinthians (see 2 Corinthians 7:6-7 for context).1. Corinth
While not explicitly mentioned in this chapter, Corinth is the primary audience of the letter. Paul is addressing the church in Corinth, a major city in ancient Greece known for its commerce and diverse population. The letter is part of Paul's ongoing communication with the Corinthian believers.

2. Troas
In 2 Corinthians 2:12, Paul mentions, "Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord." Troas was an ancient city located in what is now modern-day Turkey. It was a significant port city and a place where Paul had opportunities to spread the gospel.

3. Macedonia
In 2 Corinthians 2:13, Paul states, "I still had no peace of mind because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia." Macedonia was a region in the northern part of Greece. It was an important area for early Christian missionary work, and Paul had established several churches there.1. Paul's Decision to Delay His Visit
Paul explains his decision not to visit the Corinthians again in sorrow. He writes, "So I made up my mind that I would not make another painful visit to you" (2 Corinthians 2:1). The Greek word for "painful" (λυπὴν, lypēn) indicates distress or grief, highlighting Paul's concern for the emotional impact of his visit.

2. Purpose of Writing
Paul states that he wrote to them instead, to avoid causing them sorrow and to express his love. He says, "For if I grieve you, who is left to cheer me but those whom I have grieved?" (2 Corinthians 2:2). The Greek root for "grieve" (λυπέω, lypeō) emphasizes the emotional burden Paul wishes to avoid imposing.

3. Expression of Love and Concern
Paul emphasizes his deep love and concern for the Corinthians, writing, "I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice" (2 Corinthians 2:3). The Greek word for "distressed" (λυπὴν, lypēn) again underscores the emotional aspect of his relationship with them.

4. Forgiveness for the Offender
Paul urges the Corinthians to forgive and comfort the individual who caused grief, stating, "Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow" (2 Corinthians 2:7). The Greek term for "forgive" (χαρίζομαι, charizomai) conveys the idea of graciously pardoning.

5. Reaffirmation of Love
Paul encourages the Corinthians to reaffirm their love for the repentant offender, saying, "I urge you, therefore, to reaffirm your love for him" (2 Corinthians 2:8). The Greek word for "reaffirm" (κυρόω, kyroō) suggests a formal confirmation or validation of their love.

6. Paul's Authority and Forgiveness
Paul speaks of his own authority to forgive, writing, "If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake" (2 Corinthians 2:10). The Greek phrase "in the presence of Christ" (ἐν προσώπῳ Χριστοῦ, en prosōpō Christou) indicates acting with Christ's authority and approval.

7. Avoiding Satan's Schemes
Paul warns against being outwitted by Satan, stating, "in order that Satan should not outwit us. For we are not unaware of his schemes" (2 Corinthians 2:11). The Greek word for "schemes" (νοήματα, noēmata) refers to thoughts or plans, emphasizing the need for spiritual vigilance.

8. Paul's Anxiety in Troas
Paul recounts his experience in Troas, where he found an open door for the gospel but was anxious because he did not find Titus. He writes, "I still had no peace of mind because I did not find my brother Titus there" (2 Corinthians 2:13). The Greek term for "peace of mind" (ἀνάπαυσιν, anapausin) indicates rest or relief, which Paul lacked.

9. Triumphal Procession in Christ
Paul describes his ministry as a triumphal procession led by Christ, saying, "But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him" (2 Corinthians 2:14). The Greek word for "triumphantly" (θριαμβεύοντι, thriambeuonti) evokes the image of a victorious parade.

10. Aroma of Christ
Paul speaks of being the "aroma of Christ" to both those being saved and those perishing, stating, "For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing" (2 Corinthians 2:15). The Greek term for "aroma" (ὀσμή, osmē) signifies a fragrance that pleases God.

11. Sincerity in Ministry
Paul concludes by affirming the sincerity of his ministry, contrasting it with those who peddle the word of God for profit. He writes, "Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God" (2 Corinthians 2:17). The Greek word for "sincerity" (εἰλικρίνεια, eilikrineia) denotes purity and genuineness.1. Paul's Change of Plans
Paul explains his decision to delay his visit to Corinth to spare the church sorrow. He emphasizes his love and concern for them, highlighting the importance of acting out of love rather than causing pain.
^"So I made up my mind that I would not make another painful visit to you."^ (2 Corinthians 2:1)

2. Forgiveness for the Offender
Paul urges the Corinthians to forgive and comfort a repentant individual who had caused grief, to prevent him from being overwhelmed by excessive sorrow. This reflects the Christian principle of forgiveness and restoration.
^"Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow."^ (2 Corinthians 2:7)

3. Paul's Joy in Their Obedience
Paul expresses his joy and confidence in the Corinthians' obedience, which brings him comfort and joy. This underscores the mutual encouragement between Paul and the church.
^"I have great confidence in you; I take great pride in you. I am filled with encouragement; in all our troubles my joy overflows."^ (2 Corinthians 2:3)

4. Triumphal Procession in Christ
Paul uses the imagery of a Roman triumphal procession to describe how God leads believers in Christ, spreading the fragrance of the knowledge of Him everywhere. This metaphor highlights the victory and witness of the Christian life.
^"But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him."^ (2 Corinthians 2:14)

5. The Aroma of Christ
Paul describes believers as the aroma of Christ to both those being saved and those perishing, illustrating the dual response to the gospel message. This reflects the Greek concept of "euodia" (εὐωδία), meaning a sweet fragrance.
^"For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing."^ (2 Corinthians 2:15)

6. Sincerity in Ministry
Paul contrasts his sincere ministry with those who peddle the word of God for profit, emphasizing the integrity and authenticity required in Christian service. This is rooted in the Greek term "eilikrineia" (εἰλικρίνεια), meaning purity or sincerity.
^"Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God."^ (2 Corinthians 2:17)1. Forgiveness and Restoration
Paul emphasizes the importance of forgiving and comforting a repentant sinner to prevent overwhelming sorrow. He writes, "Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow" (2 Corinthians 2:7). The Greek word for "forgive" here is "χαρίζομαι" (charizomai), which implies a gracious pardon.

2. Paul’s Sincere Love and Concern
Paul expresses his deep love and concern for the Corinthians, stating that his previous letter was written "out of great distress and anguish of heart and with many tears" (2 Corinthians 2:4). This highlights his pastoral care and genuine affection for the church.

3. Triumphal Procession in Christ
Paul describes his ministry as a "triumphal procession" in Christ, where God "manifests through us the sweet aroma of the knowledge of Him in every place" (2 Corinthians 2:14). The imagery of a Roman triumph underscores the victory and spread of the Gospel.

4. The Aroma of Christ
Believers are described as "the aroma of Christ to God among those who are being saved and those who are perishing" (2 Corinthians 2:15). The Greek word "ὀσμή" (osmé) for "aroma" signifies a fragrance that is pleasing to God, symbolizing the impact of Christian witness.

5. Sincerity in Ministry
Paul contrasts his ministry with those who "peddle the word of God for profit," asserting that he speaks "in Christ with sincerity, as men sent from God" (2 Corinthians 2:17). The Greek term "εἰλικρίνεια" (eilikrineia) for "sincerity" conveys purity and transparency in his apostolic mission.1. In 2 Corinthians 2:1, how can Paul justify avoiding another painful visit if decisive church discipline was necessary?

2. In 2 Corinthians 2:4, is Paul’s emotional distress genuine or a literary device to manipulate his readers?

3. In 2 Corinthians 2:5–7, does Paul’s instruction to forgive the offender contradict Jesus’s approach to dealing with sin in Matthew 18?

4. In 2 Corinthians 2:9, can Paul’s claim to apostolic authority be historically verified, or is it self-appointed?

5. In 2 Corinthians 2:11, how is talk of “Satan’s schemes” reconciled with modern understandings of psychology and human behavior?

1. What does Paul’s reluctance to cause further pain to the Corinthians teach about dealing with difficult issues within a community?

2. Why do you think Paul felt it necessary to remind the Corinthians about forgiveness?

3. How can you apply Paul's advice on forgiveness in your personal relationships?

4. Why is it important to reaffirm love after an act of forgiveness?

5. What does this chapter teach about the tactics of Satan?

6. How can Paul's experiences in Troas and Macedonia be related to personal moments of anxiety and relief?

7. How do you interpret the imagery of the 'triumphal procession' in your own Christian journey?

8. How does the metaphor of the fragrance of Christ resonate with your experience of sharing or receiving the gospel?

9. How does Paul differentiate the perception of the Gospel between those who are being saved and those who are perishing?

10. How can we strive for sincerity in our Christian walk as Paul did?

11. In what ways can we spread the 'aroma' of Christ in our daily lives?

12. What can we learn from Paul's decision to leave Troas despite having an open door to preach there?

13. How does the concept of being led in 'triumphal procession' in Christ inspire you?

14. How does this chapter challenge your understanding of forgiveness and restoration?

15. What steps can you take to ensure you don't fall into Satan's trap of unforgiveness?

16. How can Paul’s sincerity and dedication to spreading the gospel serve as a model for your own Christian service?

17. How does this chapter influence your understanding of how the Gospel can be perceived differently by different people?

18. How can we ensure that the 'aroma' of Christ we spread is authentic and sincere, like Paul's?

19. How does the principle of not peddling the word of God for profit apply to present day Christian ministries?

20. How does the assurance that we are 'to God the pleasing aroma of Christ' encourage you in your faith journey?