Introduction:
Titus is a significant figure in the New Testament, known for his close association with the Apostle Paul. He is primarily recognized through the Pauline Epistles, particularly the Epistle to Titus, which is part of the Pastoral Epistles. Titus played a crucial role in the early Christian church, serving as a trusted companion and delegate of Paul.

Background and Early Life:
While the New Testament does not provide detailed information about Titus's early life, it is known that he was a Gentile convert to Christianity. Paul refers to him as "my true son in our common faith" (Titus 1:4), indicating a close spiritual relationship and possibly that Paul was instrumental in his conversion.

Role in the Early Church:
Titus was a key figure in the early church, often entrusted with important missions by Paul. He accompanied Paul to the Jerusalem Council, where his status as an uncircumcised Gentile Christian was a significant point of discussion (Galatians 2:1-3). This event underscored the acceptance of Gentiles into the Christian faith without the requirement of adhering to Jewish ceremonial laws.

Titus was also sent to Corinth to address issues within the church there. Paul commends him for his earnestness and dedication, stating, "But thanks be to God, who put into the heart of Titus the same devotion I have for you" (2 Corinthians 8:16). His successful mission in Corinth demonstrated his capability and trustworthiness as a leader.

The Epistle to Titus:
The Epistle to Titus is a pastoral letter written by Paul, providing guidance on church leadership and sound doctrine. Paul left Titus in Crete to "set in order what was unfinished and appoint elders in every town" (Titus 1:5). This task highlights Titus's role in establishing church order and governance.

The letter emphasizes the importance of sound teaching and good works, urging Titus to "teach what is consistent with sound doctrine" (Titus 2:1). Paul instructs Titus on various aspects of church life, including the qualifications for elders, the behavior of different groups within the church, and the need for Christians to live upright and godly lives.

Character and Legacy:
Titus is portrayed as a man of integrity, zeal, and dedication to the gospel. His ability to handle difficult situations and his commitment to the truth made him an invaluable asset to Paul and the early church. Paul’s confidence in Titus is evident throughout the epistles, reflecting his reliability and leadership qualities.

Titus's legacy is preserved through the epistle bearing his name, which continues to serve as a guide for church leadership and Christian living. His life and work exemplify the transformative power of the gospel and the importance of faithful service in the advancement of God's kingdom.

Final Years:
The New Testament does not provide details about the later years of Titus's life or his death. Tradition holds that he continued to serve the church in Crete, contributing to the spread of Christianity in the region. His enduring impact is reflected in the continued study and application of the teachings found in the Epistle to Titus.2 Corinthians 7:6
Nevertheless God, that comforts those that are cast down, comforted us by the coming of Titus;
Topicalbible.org

2 Corinthians 12:18
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Topicalbible.org

2 Corinthians 8:23
Whether any do inquire of Titus, he is my partner and fellow helper concerning you: or our brothers be inquired of, they are the messengers of the churches, and the glory of Christ.
Topicalbible.org

2 Corinthians 7:14
For if I have boasted any thing to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
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Galatians 2:1-3
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
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2 Corinthians 7:13
Therefore we were comforted in your comfort: yes, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Topicalbible.org

2 Corinthians 8:16-22
But thanks be to God, which put the same earnest care into the heart of Titus for you.
Topicalbible.org

Titus 1:5
For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:
Topicalbible.org

Titus 1:4
To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.
Topicalbible.org

Titus

pleasing

Titus

Our materials for the biography of this companion of St. Paul must be drawn entirely from the notices of him in the Second Epistle to the Corinthians, the Galatians, and to Titus himself, combined with the Second Epistle to Timothy. He is not mentioned in the Acts at all. Taking the passages in the epistles in the chronological order of the events referred to, we turn first to (Galatians 2:1,3) We conceive the journey mentioned here to be identical with that (recorded in Acts 15) in which Paul and Barnabas went from Antioch to Jerusalem to the conference which was to decide the question of the necessity of circumcision to the Gentiles. Here we see Titus in close association with Paul and Barnabas at Antioch. He goes with them to Jerusalem. His circumcision was either not insisted on at Jerusalem, or, if demanded, was firmly resisted. He is very emphatically spoken of as a Gentile by which is most probably meant that both his parents were Gentiles. Titus would seem on the occasion of the council to have been specially a representative of the church of the uncircumcision. It is to our purpose to remark that, in the passage cited above, Titus is so mentioned as apparently to imply that he had become personally known to the Galatian Christians. After leaving Galatia., (Acts 18:23) and spending a long time at Ephesus, (Acts 19:1; 20:1) the apostle proceeded to Macedonia by way of Troas. Here he expected to meet Titus, (2 Corinthians 2:13) who had been sent on a mission to Corinth. In this hope he was disappointed, but in Macedonia Titus joined him. (2 Corinthians 7:6,7,13-15) The mission to Corinth had reference to the immoralities rebuked in the First Epistle, and to the collection at that time in progress, for the poor Christians of Judea. (2 Corinthians 8:6) Thus we are prepared for what the apostle now proceeds to do after his encouraging conversations with Titus regarding the Corinthian church. He sends him back from Macedonia to Corinth, in company with two other trustworthy Christians, bearing the Second Epistle, and with an earnest request, ibid. (2 Corinthians 8:6,17) that he would see to the completion of the collection. ch. (2 Corinthians 8:6) A considerable interval now elapses before we come upon the next notices of this disciple. St. Paul's first imprisonment is concluded, and his last trial is impending. In the interval between the two, he and Titus were together in Crete. (Titus 1:5) We see Titus remaining in the island when St. Paul left it and receiving there a letter written to him by the apostle. From this letter we gather the following biographical details. In the first place we learn that he was originally converted through St. Paul's instrumentality. (Titus 1:4) Next we learn the various particulars of the responsible duties which he had to discharge. In Crete, he is to complete what St. Paul had been obliged to leave unfinished, ch. (Titus 1:5) and he is to organize the church throughout the island by appointing presbytery in every city. Next he is to control and bridle, ver. 11, the restless and mischievous Judaizers. He is also to look for the arrival in Crete of Artemas and Tychicus, ch. (Titus 3:12) and then is to hasten to join St. Paul at Nicopolis, where the apostle purposes to pass the winter. Zenas and Apollos are in Crete, or expected there; for Titus is to send them on their journey, and to supply them with whatever they need for it. Whether Titus did join the apostle at Nicopolis we cannot tell; but we naturally connect the mention of this place with what St. Paul wrote, at no great interval of time afterward, in the last of the Pastoral Epistles, (2 Timothy 4:10) for Dalmatia lay to the north of Nicopolis, at no great distance from it. From the form of the whole sentence, it seems probable that this disciple had been with St. Paul in Rome during his final imprisonment; but this cannot be asserted confidently. The traditional connection of Titus with Crete is much more specific and constant, though here again we cannot be certain of the facts. He said to have been permanent bishop in the island, and to have died there at an advanced age. The modern capital, Candia , appears to claim the honor of being his burial-place. In the fragment by the lawyer Zenas, Titus is called bishop of Gortyna. Lastly, the name of Titus was the watchword of the Cretans when they were invaded by the Venetians.

Titus

A distinguished Christian minister of Greek origin, Galatians 2:3; converted under the preaching of Paul, Titus 1:4, whose companion and fellow-labor he became, 2 1 Corinthians 8:23. He joined Paul and Barnabas in the mission from Antioch to Jerusalem, Acts 15:2 Galatians 2:1; and subsequently was sent to Corinth and labored with success, 2 1 Corinthians 8:6 12:18. He did not rejoin the apostle at Troas, as was expected, but at Philippi, 2 1 Corinthians 2:12,13 7:6; and soon after resumed his labors at Corinth in connection with a general effort for the relief of poor Christians in Judea, taking with him Paul's second epistle, 2 1 Corinthians 8:6,16,17.

Some eight or ten years later, we find him left by the apostle at Crete, to establish and regulate the churches of that island, Titus 1:5. Here he received the Epistle to Titus from Paul, then at Ephesus, inviting him to Nicopolis, Titus 3:12; whence he went into the neighboring Dalmatia, before Paul was finally imprisoned at Rome, 2 Timothy 4:10. Tradition makes him labor for many years in Crete, and die there at an advanced age. His character seems to have been marked by integrity, discretion, and a glowing zeal. He was trusted and beloved by Paul, whose epistle to him is similar in its contents to the first epistle to Timothy, and was probably written not long after it, A. D. 65.

Honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Galatians 2:1-3; Acts 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised, inasmuch as in his case the cause of gospel liberty was at stake. We find him, at a later period, with Paul and Timothy at Ephesus, whence he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Corinthians 8:6; 12:18). He rejoined the apostle when he was in Macedonia, and cheered him with the tidings he brought from Corinth (7:6-15). After this his name is not mentioned till after Paul's first imprisonment, when we find him engaged in the organization of the church in Crete, where the apostle had left him for this purpose (Titus 1:5). The last notice of him is in 2 Timothy 4:10, where we find him with Paul at Rome during his second imprisonment. From Rome he was sent into Dalmatia, no doubt on some important missionary errand. We have no record of his death. He is not mentioned in the Acts.

Titus, Epistle to

Was probably written about the same time as the first epistle to Timothy, with which it has many affinities. "Both letters were addressed to persons left by the writer to preside in their respective churches during his absence. Both letters are principally occupied in describing the qualifications to be sought for in those whom they should appoint to offices in the church; and the ingredients of this description are in both letters nearly the same. Timothy and Titus are likewise cautioned against the same prevailing corruptions, and in particular against the same misdirection of their cares and studies. This affinity obtains not only in the subject of the letters, which from the similarity of situation in the persons to whom they were addressed might be expected to be somewhat alike, but extends in a great variety of instances to the phrases and expressions. The writer accosts his two friends with the same salutation, and passes on to the business of his letter by the same transition (Comp. 1 Timothy 1:2, 3 with Titus 1:4, 5; 1 Timothy 1:4 with Titus 1:13, 14; 3:9; 1 Timothy 4:12 with Titus 2:7, 15).", Paley's Horae Paulinae.

The date of its composition may be concluded from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). That visit could not be the one referred to in Acts 27:7, when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two years. We may warrantably suppose that after his release Paul sailed from Rome into Asia and took Crete by the way, and that there he left Titus "to set in order the things that were wanting." Thence he went to Ephesus, where he left Timothy, and from Ephesus to Macedonia, where he wrote First Timothy, and thence to Nicopolis in Epirus, from which place he wrote to Titus, about A.D. 66 or 67.

In the subscription to the epistle it is said to have been written from "Nicopolis of Macedonia," but no such place is known. The subscriptions to the epistles are of no authority, as they are not authentic.

MANIUS; TITUS

ma'-ni-us, ti'-tus (Tito Manios, Codex Alexandrinus, Codex Venetus, and the Syriac; Manlios, Swete following Codex Alexandrinus; Manilius, Itala and Vulgate, the King James Version, Manlius): Titus Manius and Quintus Memmius were the legates of the Romans who carried a letter unto the Jewish people consenting to the favorable terms which Lysias, the captain of Antiochus, granted to the Jews after his defeat, 163 B.C. (2 Maccabees 11:34). That the letter is spurious appears from the facts

(1) that it is dated in the 148th year of the Seleucidian era adopted by the Jews and not, after the Roman fashion, according to consulates;

(2) that it is also dated the same day as that of Eupator-the 15th of the month Xanthicus;

(3) that the Jews had as yet no dealings with the Romans; Judas first heard of the fame of the Romans a year or two years later (1 Maccabees 8:1;), after the death of Nicanor (1 Maccabees 7:47);

(4) that no such names are found among the Roman legati mentioned by Polybius as sent to the East.

If Manius is not altogether a fabrication, it is difficult to decide exactly who he is. The reading fluctuates between "Manius" and "Manlius." About the same time a T. Manlius Torquatus was sent by the Romans on an embassy to Egypt to settle a quarrel between Philometor and Euergetes II Physc. on (Polyb. xxxi. 18; Livy xliii.11), but not to Syria, and his colleague was Cn. Merula. Perhaps Manius Sergius is intended, who with C. Sulpicius was sent to investigate the state of Greece and to see what Antiochus Epiphanes and Eumanes were doing (165 B.C.) (Polyb. xxxi.9). But no such name as Titus Manius or Manlius is otherwise found as legate to Asia with a colleague Quintus Memmius.

See also MEMMIUS.

S. Angus

TITUS

ti'-tus (Titos (2 Corinthians 2:13; 2 Corinthians 7:6, 13; 8:6, 16, 23; 12:18 Galatians 1:2:1, 3 2 Timothy 4:10 Titus 1:4)):

1. One of Paul's Converts:

A Greek Christian, one of Paul's intimate friends, his companion in some of his apostolic journeys, and one of his assistants in Christian work. His name does not occur in the Acts; and, elsewhere in the New Testament, it is found only in 2 Corinthians, Galatians, 2 Timothy and Titus. As Paul calls him "my true child after a common faith" (Titus 1:4), it is probable that he was one of the apostle's converts.

2. Paul Refuses to Have Him Circumcised:

The first notice of Titus is in Acts 15:2, where we read that after the conclusion of Paul's 1st missionary journey, when he had returned to Antioch, a discussion arose in the church there, in regard to the question whether it was necessary that Gentile Christians should be circumcised and should keep the Jewish Law. It was decided that Paul and Barnabas, "and certain other of them," should go up to Jerusalem to the apostles and elders about this question. The "certain other of them" includes Titus, for in Galatians 2:3 it is recorded that Titus was then with Paul. The Judaistic party in the church at Jerusalem desired to have Titus circumcised, but Paul gave no subjection to these persons and to their wishes, "no, not for an hour; that the truth of the gospel might continue with you" (Galatians 2:5). The matter in dispute was decided as recorded in Acts 15:13-29. The decision was in favor of the free promulgation of the gospel, as preached by Paul, and unrestricted by Jewish ordinances. Paul's action therefore in regard to Titus was justified. In fact Titus was a representative or test case.

It is difficult and perhaps impossible to give the true reason why Titus is not mentioned by name in the Acts, but he is certainly referred to in 15:2.

3. Sent to Corinth:

There is no further notice of Titus for some years afterward, when he is again mentioned in 2 Corinthians. In this Epistle his name occurs 8 times. From the notices in this Epistle it appears that Titus had been sent by Paul, along with an unnamed "brother," to Corinth as the apostle's delegate to the church there (2 Corinthians 12:18). His chief business was evidently to deal with the cases of immorality which had occurred there. His mission was largely successful, so that he was able to return to Paul with joy, because his spirit was refreshed by the Corinthians (2 Corinthians 7:13). His inward affection was largely drawn out to them, and "he remembereth the obedience of you all, how with fear and trembling ye received him" (2 Corinthians 7:15). At Corinth Titus seems also to have assisted in organizing the weekly collections for the poor saints in Jerusalem. See 1 Corinthians 16:1, 2 compared with 2 Corinthians 8:6: "We exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also."

After the departure of Titus from Corinth, difficulty had again arisen in the church there, and Titus seems to have been sent by Paul a second time to that city, as the apostle's messenger, carrying a letter from him-referred to in 2 Corinthians 2:3;; 7:8;.

4. Paul Goes to Meet Him:

The state of the Corinthian church had been causing much anxiety to Paul, so much so that when he had come to Troas to preach Christ's gospel, and a door was opened to him of the Lord, he found no rest in his spirit, because he found not Titus, his brother; so he left Troas, and went thence into Macedonia, in order to meet Titus the sooner, so as to ascertain from him how matters stood in Corinth. In Macedonia accordingly the apostle met Titus, who brought good news regarding the Corinthians. In the unrest and fightings and fears which the troubles at Corinth had caused Paul to experience, his spirit was refreshed when Titus reached him. "He that comforteth the lowly, even God, comforted us by the coming of Titus.... while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more" (2 Corinthians 7:6, 7).

Paul now wrote to the Corinthians again-our Second Epistle to the Corinthians-and dispatched it to its destination by the hand of Titus, into whose heart `God had put the same earnest care for them' (2 Corinthians 8:16-18). Titus was also again entrusted with the work of overseeing the weekly collection in the Corinthian church (2 Corinthians 8:10, 24).

5. Travels with Paul to Crete:

There is now a long interval in the history of Titus, for nothing further is recorded of him till we come to the Pastoral Epistles. From Paul's Epistle to him these details are gathered: On Paul's liberation at the conclusion of his first Roman imprisonment he made a number of missionary journeys, and Titus went with him, as his companion and assistant, on one of these-to the island of Crete. From Crete, Paul proceeded onward but he left Titus to "set in order the things that were wanting, and appoint elders in every city" (Titus 1:5). Paul reminds him of the character of the people of Crete, and gives him various instructions for his guidance; charges him to maintain sound doctrine, and advises him how to deal with the various classes of persons met with in his pastoral capacity.

6. Paul Sends for Him:

Titus is informed that Artemas or Tychicus will be sent to Crete so that he will be free to leave the island and to rejoin the apostle at Nicopolis, where he has determined to winter. Such were Paul's plans; whether they were carried out is unknown. But this at least is certain, that Titus did rejoin Paul, if not at Nicopolis, then at some other spot; and he was with him in Rome on the occasion of his 2nd imprisonment there, for he is mentioned once again (2 Timothy 4:10) as having gone to Dalmatia, evidently on an evangelistic errand, as the apostle was in the habit of sending his trusted friends to do such work, when he himself was no longer able to do this, owing to his imprisonment. "Paul regarded as his own the work done from centers where he labored, by helpers associated with him, considering the churches thus organized as under his jurisdiction. This throws light upon the statement in 2 Timothy 4:10, that Titus at that time had gone to Dalmatia, and a certain Crescens to Gaul. There is no indication that they, like Demas, had deserted the apostle and sought safety for themselves, or that, like Tychicus, they had been sent by the apostle upon some special errand. In either case it would be a question why they went to these particular countries, with which, so far as we know, Paul, up to this time, had never had anything to do. The probability is that Titus, who had long been associated with Paul (Galatians 2:3), who, as his commissioner, had executed difficult offices in Corinth (2 Corinthians 7-9), and who, not very long before 2 Timothy was written, had completed some missionary work in Crete that had been begun by others, had gone as a missionary and as Paul's representative and helper to Dalmatia..... If by this means, beginnings of church organizations had been made.... in Spain by Paul himself, in Gaul by Crescens, in Dalmatia by Titus, then, in reality, the missionary map had been very much changed since Paul's first defense" (Zahn, Introduction to the New Testament. II, 11).

7. His Character:

Titus was one of Paul's very dear and trusted friends; and the fact that he was chosen by the apostle to act as his delegate to Corinth, to transact difficult and delicate work in the church there, and that he did this oftener than once, and did it thoroughly and successfully, shows that Titus was not merely a good but a most capable man, tactful and resourceful and skillful in the handling of men and of affairs. "Whether any inquire about Titus, he is my partner and fellow-worker to you-ward" (2 Corinthians 8:23).

John Rutherfurd

TITUS JUSTUS

tish'-us jus'-tus.

See JUSTUS, (2); TITUS JUSTUS.

TITUS, EPISTLE TO

See PASTORAL EPISTLES.

TITUS or TITIUS JUSTUS

(Titos or Titios Ioustos (Acts 18:7)): Titus or Titius-for the manuscripts vary in regard to the spelling-was the prenomen of a certain Corinthian, a Jewish proselyte (sebomenos ton Theon). See PROSELYTE). His name seems also to indicate that he was a Roman by birth. He is altogether a different person from Titus, Paul's assistant and companion in some of his journeys, to whom also the Epistle to Titus is addressed.

Titus or Titius Justus was not the "host of Paul at Corinth" (HDB, article "Justus," p. 511), for Luke has already narrated that, when Paul came to Corinth, "he abode with" Aquila and Priscilla (Acts 18:3). What is said of Titius Justus is that when the Jews in Corinth opposed themselves to Paul and blasphemed when he testified that Jesus was the Christ, then Paul ceased to preach the gospel in the Jewish synagogue as he had formerly done, and "he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue" (Acts 18:7).

"Titius Justus was evidently a Roman or a Latin, one of the coloni of the colony Corinth. Like the centurion Cornelius, he had been attracted to the synagogue. His citizenship would afford Paul an opening to the more educated class of the Corinthian population" (Ramsay, Paul the Traveler and the Roman Citizen, 256).

Paul's residence in Corinth continued for a year and a half, followed without a break by another period indicated in the words, he "tarried after this yet many days" (Acts 18:11, 18), and during the whole of this time he evidently used the house of Titius Justus, for the purposes both of preaching the gospel and of gathering the church together for Christian worship and instruction, "teaching the word of God among them" (Acts 18:11).

Titius Justus, therefore, must have been a wealthy man, since he possessed a house in which there was an apartment sufficiently large to be used for both of these purposes; and he himself must have been a most enthusiastic member of the church, when in a period of protracted difficulty and persecution, he welcomed Paul to his house, that he might use it as the meeting-place of the church in Corinth.

See JUSTUS, (2).

John Rutherfurd

MANLIUS, TITUS

man'-li-us.

See MANIUS, TITUS.

TITUS MANIUS

See MANIUS.

5103. Titos -- Titus, a Christian
... Titus, a Christian. Part of Speech: Noun, Masculine Transliteration: Titos Phonetic
Spelling: (tee'-tos) Short Definition: Titus Definition: Titus, a Greek ...
//strongsnumbers.com/greek2/5103.htm - 6k

The Epistle to Titus
... The Epistle to Titus. CONTENTS The contents of this Epistle may be divided into
three parts: ... II. Directions as to the Teaching of Titus, 2:1--- 3: 11. ...
/.../drummond/introduction to the new testament/the epistle to titus.htm

Titus i. 4-Jan
Homilies on Gal, Eph, Phi, Col, Thess, Tim, Titus, and Philemon. <. ... paul
the apostle to Titus. Homily I. Titus i. 1-4. Titus i.1-4 ...
/.../homily i titus i 4-jan.htm

Titus 3:3-9
... TRANSLATIONS AND PARAPHRASES IN VERSE OF SEVERAL PASSAGES OF SACRED SCRIPTURE
56 Titus 3:3-9. 8,6,8,6. How wretched was our former state,. ...
/.../anonymous/scottish psalter and paraphrases/56 titus 3 3-9.htm

Titus i. 5, 6
Homilies on Gal, Eph, Phi, Col, Thess, Tim, Titus, and Philemon. <. ... paul
the apostle to Titus. Homily II. Titus i. 5, 6. Titus i.5, 6 ...
/.../homily ii titus i 5.htm

Titus
... Titus. Titus [2529] bishop of Bostra, in the reign of the emperors Julian and Jovinian
wrote vigorous works against the Manichaeans and some other things. ...
/.../various/jerome and gennadius lives of illustrious men /chapter cii titus.htm

The Young Titus
... Chapter IX THE YOUNG TITUS. They who stood ... warlike. But the Jews who looked
at him understood. Here was Titus come in peace! The horse ...
/.../miller/the city of delight/chapter ix the young titus.htm

How Titus Marched to Jerusalem, and How He was in Danger as He was ...
... CHAPTER 2. How Titus Marched To Jerusalem, And How He Was In Danger As He Was Taking
A View O The City Of The Place Also Where He Pitched His Camp. ...
/.../chapter 2 how titus marched.htm

How Titus Upon the Celebration of his Brothers and Fathers ...
... CHAPTER 3. How Titus Upon The Celebration Of His Brothers And Fathers
Birthdays Had Many Of The Jews Slain. Concerning The Danger ...
/.../chapter 3 how titus upon.htm

Titus ii. 5-Feb
Homilies on Gal, Eph, Phi, Col, Thess, Tim, Titus, and Philemon. <. ... paul
the apostle to Titus. Homily IV. Titus ii. 2-5. Titus ii.2-5 ...
/.../homily iv titus ii 5-feb.htm

Homilies on the Epistles to Timothy, Titus, and Philemon.
Homilies on Gal, Eph, Phi, Col, Thess, Tim, Titus, and Philemon. <. ... INDEXES
OF SUBJECTS. HOMILIES ON THE EPISTLES TO TIMOTHY, TITUS, AND PHILEMON. ...
/.../homilies on the epistles to.htm

Titus (15 Occurrences)
... after Paul's first imprisonment, when we find him engaged in the organization of
the church in Crete, where the apostle had left him for this purpose (Titus 1:5 ...
/t/titus.htm - 29k

Titus's (1 Occurrence)
... Multi-Version Concordance Titus's (1 Occurrence). 2 Corinthians 7:13 For
this reason we feel comforted; and--in addition to this ...
/t/titus's.htm - 6k

Savior (60 Occurrences)
...Titus 1:3 but in his own time revealed his word in the message with which I was
entrusted according to the commandment of God our Savior; (WEB WBS NAS RSV NIV). ...
/s/savior.htm - 23k

Zenas (1 Occurrence)
... Easton's Bible Dictionary A disciple called "the lawyer," whom Paul wished Titus
to bring with him (Titus 3:13). Nothing more is known of him. Int. ...
/z/zenas.htm - 10k

Sober (18 Occurrences)
... (WEB ASV DBY NAS). Titus 1:8 but given to hospitality, as a lover of good, sober
minded, fair, holy, self-controlled; (WEB KJV WEY ASV WBS YLT). ...
/s/sober.htm - 12k

Saviour (157 Occurrences)
... the word from its contemporary use is shown, besides, by its occurrence in combination
with such terms as "manifestation" (epiphaneia, 2 Timothy 1:10 Titus 2:13 ...
/s/saviour.htm - 39k

Apollos (11 Occurrences)
... He was with Paul at Ephesus when he wrote the First Epistle to the Corinthians;
and Paul makes kindly reference to him in his letter to Titus (3:13). ...
/a/apollos.htm - 16k

Exhort (37 Occurrences)
...Titus 1:9 holding to the faithful word which is according to the teaching, that
he may be able to exhort in the sound doctrine, and to convict those who ...
/e/exhort.htm - 17k

Tychicus (5 Occurrences)
... 22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia
to Jerusalem (Acts 20:4). He is alluded to also in Colossians 4:7, Titus 3:12 ...
/t/tychicus.htm - 14k

Filthy (22 Occurrences)
... the Revised Version (British and American) "as a polluted garment"; compare Ezekiel
36:17; aischros, "ugly," tropical for unbecoming, shameful (Titus 1:11 ...
/f/filthy.htm - 16k

Summary of the Book of Titus - Bible Survey | GotQuestions.org

Who was Titus in the Bible? | GotQuestions.org

Questions about Titus | GotQuestions.org

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