Spiritual Gifts

1Now about spiritual gifts, brothers (and sisters), I do not want you⁺ to be uninformed. 2You⁺ know that when you⁺ were pagans {ethnē}, you⁺ were influenced and led astray to mute idols. 3Therefore I inform you⁺ that no one who is speaking by the Spirit {Pneumati} of God {Theou} says, “Jesus (YHWH saves) be cursed,” and no one can say, “Jesus is Lord {Kyrios},” except by the Holy Spirit.

4There are different gifts, but the same Spirit {Pneuma}. 5There are different ministries {diakoniōn}, but the same Lord {Kyrios}. 6There are different ways of working, but the same God {Theos} works all things in all people.

7Now to each one the manifestation of the Spirit {Pneumatos} is given for the common good. 8To one there is given through the Spirit {Pneumatos} the message of wisdom, to another the message of knowledge by the same Spirit {Pneuma}, 9to another faith by the same Spirit {Pneumati}, to another gifts of healing by that one Spirit, 10to another the working of miracles, to another prophecy, to another distinguishing between spirits {pneumatōn}, to another speaking in various tongues (languages), and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit {Pneuma}, who apportions them to each one as He determines.

The Body of Christ

12The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ (the Anointed One). 13For in one Spirit {Pneumati} we were all baptized (submerged) into one body, whether Jews (people of praise) or Greeks, slave or free, and we were all given one Spirit to drink {Pneuma}.

14For the body does not consist of one part, but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

18But in fact, God {Theos} has arranged the members of the body, every one of them, according to His design. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.

21The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you⁺.” 22On the contrary, the parts of the body that seem to be weaker are indispensable, 23and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty, 24whereas our presentable parts have no such need.

But God {theos} has composed the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its members should have mutual concern for one another. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

The Greater Gifts

27Now you⁺ are the body of Christ (the Anointed One), and each of you is a member of it. 28And in the church {ekklēsia} God {Theos} has appointed first of all apostles (sent ones), second prophets, third teachers {didaskalous}, then workers of miracles {dynameis}, and those with gifts of healing, helping, administration, and various tongues (languages). 29Are all apostles (sent ones)? Are all prophets? Are all teachers {didaskaloi}? Do all work miracles {dynameis}? 30Do all have gifts of healing? Do all speak in tongues (languages)? Do all interpret? 31But eagerly desire the greater gifts.

And now I will show you⁺ the most excellent way.