Twenty-Four Divisions of Musicians 1Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: 2From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. 3From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,a Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. 4From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel,b Jerimoth,c Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. 5All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters. 6All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. 7Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288. 8They cast lots for their duties, young and old alike, teacher as well as pupil. 9The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all;d the second to Gedaliah, his sons, and his brothers—12 in all; 10the third to Zaccur, his sons, and his brothers—12 in all; 11the fourth to Izri,e his sons, and his brothers—12 in all; 12the fifth to Nethaniah, his sons, and his brothers—12 in all; 13the sixth to Bukkiah, his sons, and his brothers—12 in all; 14the seventh to Jesarelah,f his sons, and his brothers—12 in all; 15the eighth to Jeshaiah, his sons, and his brothers—12 in all; 16the ninth to Mattaniah, his sons, and his brothers—12 in all; 17the tenth to Shimei, his sons, and his brothers—12 in all; 18the eleventh to Azarel,g his sons, and his brothers—12 in all; 19the twelfth to Hashabiah, his sons, and his brothers—12 in all; 20the thirteenth to Shubael, his sons, and his brothers—12 in all; 21the fourteenth to Mattithiah, his sons, and his brothers—12 in all; 22the fifteenth to Jeremoth,h his sons, and his brothers—12 in all; 23the sixteenth to Hananiah, his sons, and his brothers—12 in all; 24the seventeenth to Joshbekashah, his sons, and his brothers—12 in all; 25the eighteenth to Hanani, his sons, and his brothers—12 in all; 26the nineteenth to Mallothi, his sons, and his brothers—12 in all; 27the twentieth to Eliathah, his sons, and his brothers—12 in all; 28the twenty-first to Hothir, his sons, and his brothers—12 in all; 29the twenty-second to Giddalti, his sons, and his brothers—12 in all; 30the twenty-third to Mahazioth, his sons, and his brothers—12 in all; 31and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all. Footnotes: 3 a One Hebrew manuscript and some LXX manuscripts (see also verse 17); most Hebrew manuscripts do not include Shimei. 4 b Shebuel is a variant of Shubael; see verse 20. 4 c Jerimoth is a variant of Jeremoth; see verse 22. 9 d See LXX and the total in verse 7; Hebrew does not include his sons, and his brothers—12 in all; 11 e Izri is a variant of Zeri; see verse 3. 14 f Jesarelah is a variant of Asarelah; see verse 2. 18 g Azarel is a variant of Uzziel; see verse 4. 22 h Jeremoth is a variant of Jerimoth; see verse 4. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub 1 Chronicles 25 Summary Twenty-Four Divisions of MusiciansVerses 1–6 – Musicians Set Apart • The sons are named: 4 of Asaph, 6 of Jeduthun, 14 of Heman—plus Heman’s 3 daughters. • Heman is called “the king’s seer” and is blessed with many children “to exalt him according to the word of God.” • All serve “under the supervision of their father” and under David’s authority. Verses 7–8 – Training and Lots • Lots are cast so “the small and the great alike, the teacher as well as the pupil” share ministry fairly. Verses 9–31 – Twenty-Four Courses Established • Every course Numbers 12 men, mirroring the priestly divisions in chapter 24. • The list alternates among Asaph, Jeduthun, and Heman families, showing balanced participation. 1 Chronicles 25 continues the extensive detailing of the organization of the Temple services under King David. This chapter focuses on the designation and duties of the musicians and prophets in the Temple, specifically the clans of Asaph, Heman, and Jeduthun. It underscores the importance of music and prophecy in worship, and the high degree of organization and structure within the temple services. Historical Setting Around 970 BC, David is organizing temple staff for the soon-to-be-built house of the LORD (1 Chron 22:2–5). Chapter 25 parallels chapters 23–24 (Levites and priests), ensuring worship remains orderly after his death (cf. 1 Corinthians 14:40). Purpose of the Musical Division Music is not background entertainment; it is a vehicle for prophecy. “Prophesy” here means Spirit-led praise that speaks God’s truth (cf. Exodus 15:20–21; 1 Samuel 10:5). The musicians lead the congregation to hear God through melody and lyric. Roles of Asaph, Heman, and Jeduthun • Asaph – A chief singer whose name heads many psalms (Psalm 50; 73-83). Descendant of Gershon. • Heman – A Kohathite, author of Psalm 88, called “the king’s seer.” His lineage goes back to Samuel (1 Chron 6:33). • Jeduthun (also Ethan) – Associated with Psalm 39, 62, 77. A Merarite. Their varied tribal backgrounds unite in worship, hinting at the future unity of God’s people (Revelation 7:9-10). Prophecy and Music 2 Kings 3:15 shows Elisha prophesying when “a harpist played.” Paul later exhorts, “singing and making melody to the Lord” (Ephesians 5:19). Music opens hearts, while lyrics transmit truth. Organization into 24 Courses • Priests (24 courses, ch. 24), musicians (24), gatekeepers (24 shifts, ch. 26) form a matching pattern. • Each group of 12 echoes the 12 tribes, symbolizing all Israel praising together. • Casting lots (Proverbs 16:33) eliminates favoritism; even the king’s seer submits to the same process. Instrumentation and Worship Lyres and harps: stringed, soft-toned; cymbals: percussive, leading rhythm (Psalm 150:3-5). Excavations at Megiddo and Lachish have yielded ivory and stone carvings of similar instruments, verifying their use in Israel’s monarchic period. Connection to Solomon’s Temple At the temple’s dedication “120 priests sounding trumpets” combine with singers “with cymbals, harps, and lyres” (2 Chron 5:12-14). The cloud of glory falls as in the tabernacle (Exodus 40:34-38), confirming that ordered praise invites God’s presence. Archaeological & Extra-Biblical Insights • The “Silver Scrolls” (ca. 7th century BC) contain the priestly blessing, showing early memorization of worship text. • Tel Dan inscription references “House of David,” supporting the historicity of a Davidic administration capable of such organization. • Lachish letters mention shifts of guards, paralleling the chronicler’s lists for priests and musicians. Practical Implications for Worship Today 1. Skill matters: the 288 were “trained…skillful.” Preparation honors God. 2. Generational teamwork: teachers and pupils serve side by side, preventing age gaps in ministry. 3. Diversity under one purpose: different clans, instruments, and gifting blend into unified praise (Colossians 3:16). 4. Submission to order: even prophetic artists work within structure, safeguarding against chaos. Links to the New Testament • Luke 1:46-55, 67-79 – Spirit-filled songs by Mary and Zechariah echo the prophetic worship model. • Acts 13:1-2 – Prophets and teachers “ministering to the Lord” hear the Spirit’s direction. • Revelation 5:8 – “Harps and golden bowls” before the throne show that musical worship continues eternally. Character Lessons from the Musicians • Heman’s large family teaches that God’s blessings are meant for service, not status. • Asaph’s honesty in the Psalms shows prophetic musicians can process struggle while remaining faithful. • Jeduthun’s fewer sons remind smaller teams that significance is measured by faithfulness, not headcount. Conclusion 1 Chronicles 25 reveals that structured, Spirit-led music is integral to God’s plan, preparing hearts for His presence then and now. Connections to Additional Scriptures Ephesians 5:19Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord. Colossians 3:16 Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God. Psalm 150:3-5 Praise Him with the sound of the trumpet; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with the strings and flute. Praise Him with resounding cymbals; praise Him with clashing cymbals. Teaching Points Divine Appointment of MusiciansDavid and the commanders of the army set apart for service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals (1 Chronicles 25:1). This highlights the intentionality and divine purpose in appointing musicians for worship. Prophetic Role of Music The musicians were not just performers but were called to prophesy through their music, indicating that music can be a medium for conveying God's message and presence. Organized Worship The chapter details the organization of the musicians into 24 divisions, each serving in the house of the Lord, demonstrating the importance of order and structure in worship. Generational Involvement The passage mentions the involvement of sons and families, emphasizing the role of family and generational participation in worship and ministry. Skill and Training The musicians were trained and skilled in the songs of the LORD (1 Chronicles 25:7), underscoring the value of honing one's gifts and talents for God's glory. Practical Applications Embrace Your CallingJust as the musicians were set apart for a specific purpose, seek to understand and embrace your unique calling and gifts in the body of Christ. Incorporate Music in Worship Recognize the power of music in worship and consider how it can enhance your personal and corporate worship experiences. Value Order and Structure Implement organization and structure in your worship practices to ensure that they are effective and God-honoring. Encourage Family Worship Involve your family in worship activities, fostering a culture of worship and service across generations. Pursue Excellence Strive for excellence in your talents and skills, dedicating them to the service of the Lord. People 1. AsaphAsaph is one of the chief musicians appointed by David. He is a prominent figure in the Levitical choir and is credited with several Psalms. The Hebrew root of his name, אָסָף (Asaph), means "gatherer" or "collector." 2. Jeduthun Also known as Ethan in some translations, Jeduthun is another chief musician. He is associated with prophesying with the harp, giving thanks, and praising the Lord. His name in Hebrew, יְדוּתוּן (Yeduthun), is thought to mean "praising" or "confession." 3. Heman Heman is the third chief musician mentioned. He is known for his wisdom and is also credited with a Psalm. His name in Hebrew, הֵימָן (Heman), means "faithful" or "trustworthy." Places 1 Chronicles 25 primarily focuses on the organization of the musicians for temple service under King David. It does not specifically mention distinct geographical places within the chapter. Instead, it lists the divisions of the musicians and their leaders. Therefore, there are no places to list from 1 Chronicles 25 according to the Berean Standard Bible or any other translation, as the chapter is centered on the roles and responsibilities of the musicians rather than geographical locations.Events 1. Appointment of MusiciansDavid, along with the commanders of the army, set apart individuals for the ministry of prophesying with musical instruments. This included the sons of Asaph, Heman, and Jeduthun. The Hebrew term used for "prophesying" (נִבָּא, naba) indicates a form of inspired speech or singing, often associated with worship. 2. Sons of Asaph The sons of Asaph were listed as Zaccur, Joseph, Nethaniah, and Asharelah. Asaph was noted for prophesying under the king's supervision, highlighting the organized and authoritative nature of worship music in the temple. 3. Sons of Jeduthun The sons of Jeduthun included Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah. Jeduthun prophesied with the harp, giving thanks and praise to the LORD. The use of the harp (נֵבֶל, nebel) is significant in Hebrew worship, often associated with joy and celebration. 4. Sons of Heman The sons of Heman were Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. Heman was known as the king’s seer, a role that involved receiving divine messages, often through music. 5. Organization of Musicians The musicians were organized into 24 divisions, each consisting of 12 members, totaling 288 skilled musicians. This structured approach ensured continuous worship and prophesying in the temple. 6. Casting of Lots The divisions were determined by casting lots, a common biblical method for making decisions that reflects reliance on divine guidance. This process ensured that each family had an equal opportunity to serve, regardless of their status or seniority. Topics 1. Organization of the MusiciansIn 1 Chronicles 25, the chapter begins with the organization of the musicians for the service of the house of the Lord. David, along with the commanders of the army, set apart individuals for the ministry of prophesying with lyres, harps, and cymbals. This highlights the importance of music in worship and its role in prophecy. The Hebrew root for "prophesying" (נָבָא, naba) indicates speaking or singing by divine inspiration. 2. The Sons of Asaph, Heman, and Jeduthun The chapter lists the sons of Asaph, Heman, and Jeduthun, who were appointed to prophesy with musical instruments. Asaph, Heman, and Jeduthun were leaders of the musical guilds, and their sons were trained in the same ministry. This reflects the hereditary nature of certain Levitical roles and the emphasis on family lineage in temple service. 3. Division of the Musicians The musicians were divided into twenty-four groups, each consisting of twelve members. This division ensured that there was a continuous rotation of musicians serving in the temple, providing a structured and organized approach to worship. The number twenty-four may symbolize completeness and order, reflecting the organized worship system established by David. 4. Casting Lots for Duties The chapter describes the casting of lots to determine the duties of each group of musicians. This practice of casting lots (גּוֹרָל, goral) was a common biblical method for making decisions, believed to reflect God's will. It underscores the belief in divine sovereignty over the organization and function of temple worship. 5. Skill and Training in Music The chapter emphasizes the skill and training of the musicians, noting that they were "trained and skilled in the songs of the LORD" (1 Chronicles 25:7). This highlights the importance of excellence in worship and the dedication required to serve in the temple. The Hebrew word for "skilled" (בִּין, bin) implies understanding and discernment, suggesting that musical service was both an art and a spiritual discipline. Themes 1. Organization of Temple Musicians1 Chronicles 25 details the organization of the temple musicians, highlighting the importance of music in worship. The chapter begins with David and the commanders of the army setting apart individuals for the ministry of prophesying with lyres, harps, and cymbals (1 Chronicles 25:1). The Hebrew root for "prophesying" (נָבָא, naba) indicates a form of inspired speech or singing, emphasizing the spiritual role of music in worship. 2. Role of Prophecy in Worship The chapter underscores the prophetic aspect of music, as the musicians are described as prophesying under the direction of the king (1 Chronicles 25:2-3). This suggests that music was not merely for entertainment but served a divine purpose, conveying messages from God. The integration of prophecy and music reflects the belief that worship is a means of divine communication. 3. Generational Service and Legacy The passage lists the sons of Asaph, Heman, and Jeduthun, emphasizing the generational aspect of service in the temple (1 Chronicles 25:4-6). This theme highlights the importance of passing down the tradition of worship and service to future generations, ensuring continuity in the spiritual life of the community. 4. Diversity and Unity in Worship The chapter mentions a total of 288 skilled musicians who served in the temple (1 Chronicles 25:7). This number reflects a diverse group of individuals united in their purpose to glorify God through music. The unity among the musicians serves as a model for the church, illustrating how diverse talents can come together to serve a common purpose. 5. Order and Structure in Worship The detailed listing and division of the musicians into 24 groups (1 Chronicles 25:9-31) demonstrate the importance of order and structure in worship. This organization ensures that worship is conducted in a manner that is both orderly and honoring to God, reflecting the biblical principle that God is a God of order (1 Corinthians 14:33). 6. Spiritual Leadership and Authority The musicians were under the direction of their fathers and ultimately under the king's authority (1 Chronicles 25:6). This theme highlights the importance of spiritual leadership and the chain of authority in worship settings. It underscores the need for leaders who are spiritually attuned and capable of guiding others in worship. 7. Skill and Excellence in Worship The chapter emphasizes the skill of the musicians, noting that they were "trained and skilled in music for the LORD" (1 Chronicles 25:7). This theme underscores the value of excellence in worship, suggesting that offering one's best talents to God is an act of devotion and reverence. Answering Tough Questions 1. In 1 Chronicles 25:1–2, where is the historical or archaeological evidence that prophesying with instruments occurred in ancient Israel? Bible Study Discussion Questions 1. How does the organization of the musicians in 1 Chronicles 25 reflect God's desire for order in worship? 2. Why was it important that these musicians were also prophets? 3. What is the significance of casting lots to determine the roles of the musicians? 4. How does this chapter illustrate the relationship between worship and prophecy? 5. How can you apply the principle of using your skills for God's service in your own life? 6. How do the actions of David and the commanders reflect their respect for the temple services? 7. What is the relevance of the equal consideration given to each person during the casting of lots, regardless of their rank or duty? 8. In what ways does this chapter highlight the importance of collective and organized worship in a community of believers? 9. How does this account of Temple organization challenge your understanding of worship? 10. Considering the dedication and training of these musicians, how does this influence your perspective on preparation for worship? 11. How might the idea of prophecy through music change your understanding of the role of music in church today? 12. If you were assigned a role in the Temple, how would you prepare for it? 13. How can the principles laid out in this chapter guide the organization of worship in the church today? 14. How does this chapter inform our understanding of spiritual gifts and their use in the church? 15. Why do you think God emphasizes both the spiritual (prophesying) and practical (musicianship) skills in His service? 16. How can we ensure that everyone in the church feels their role is as important as that of the sons of Asaph, Heman, and Jeduthun? 17. How does the careful organization of temple service reflect on the nature of God? 18. How can you serve in your "temple" (church, community) with your unique gifts and skills? 19. How does the casting of lots for duties reflect fairness and impartiality in God's service? 20. How can we maintain a sense of order, reverence, and respect for God in our modern-day worship practices? Bible Hub Chapter Summaries and Bible Study Questions |




