Micah 6:8
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

Proverbs 4:23
Guard your heart with all diligence, for from it flow springs of life.

1 Corinthians 15:33
Do not be deceived: 'Bad company corrupts good character.'

Philippians 4:8
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.Commitment to Righteousness
David begins with a vow to sing of loving devotion and justice (Psalm 101:1), highlighting the importance of both love and justice in a godly life.

Personal Integrity
In verse 2, David declares, I will walk in my house with integrity of heart. This emphasizes the need for personal holiness, starting within one's own home and heart.

Rejection of Evil
David resolves not to set worthless things before his eyes (Psalm 101:3), demonstrating a proactive stance against sin and moral corruption.

Discernment in Relationships
Verses 4-5 show David's commitment to distancing himself from those who are deceitful or slanderous, underscoring the importance of surrounding oneself with godly influences.

Promotion of Faithfulness
In verse 6, David states, My eyes will be on the faithful in the land, indicating his desire to associate with and promote those who are faithful to God.

Zero Tolerance for Deceit
The psalm concludes with a strong stance against deceit and wickedness, as David vows to destroy all the wicked of the land (Psalm 101:8), reflecting a commitment to uphold righteousness.Evaluate Personal Integrity
Regularly assess your own life and actions to ensure they align with God's standards of holiness and integrity.

Guard Your Eyes and Mind
Be intentional about what you allow into your life through media, relationships, and other influences, ensuring they are not worthless things.

Choose Godly Companions
Surround yourself with individuals who encourage and challenge you to grow in your faith and walk with God.

Promote Justice and Mercy
In your sphere of influence, advocate for justice and show loving devotion, reflecting God's character in your actions.

Commit to Daily Worship
Like David, make a habit of singing and meditating on God's loving devotion and justice, allowing it to shape your heart and mind.1. David (the Psalmist)
David is the author of the psalm, expressing his personal commitment to uphold righteousness and integrity in his life and reign. He is determined to lead by example and maintain a household that honors God.

2. The Faithful of the Land
These are the people David seeks to associate with and have in his service. They are characterized by their faithfulness and integrity, aligning with David's desire to surround himself with those who are loyal to God.

3. The Blameless
David expresses his intention to walk with the blameless and have them minister to him. The Hebrew word for "blameless" (תָּמִים, tamim) implies completeness, integrity, and moral uprightness.

4. The Wicked
David vows to distance himself from the wicked, those who engage in deceit and falsehood. He is committed to not tolerating evil in his presence or within his household.

5. The Slanderers
These are individuals who speak maliciously against others. David declares that he will silence those who slander their neighbors, emphasizing his commitment to justice and truth.

6. The Arrogant
David mentions that he will not endure those with haughty eyes and a proud heart. The Hebrew word for "arrogant" (גַּבְהֵי עֵינַיִם, gabeh einayim) refers to those who are prideful and self-exalting.

7. The Deceitful
Those who practice deceit are rejected by David. He is determined to rid his house of anyone who speaks falsely, underscoring his dedication to honesty and integrity.

8. The Evildoers
David commits to eliminating evildoers from the city of the Lord, ensuring that his reign is marked by righteousness and justice.

In summary, Psalm 101 reflects David's resolve to lead a life of integrity and to govern with righteousness, surrounding himself with those who are faithful and blameless while rejecting the wicked, deceitful, and arrogant.1. House
In Psalm 101:2, David speaks of walking with integrity "within my house." The Hebrew word for "house" (בַּיִת, bayit) can refer to one's household or family, symbolizing the personal sphere where one exercises moral and ethical behavior.

2. Land
In Psalm 101:6, David mentions his eyes being on the faithful of the land. The Hebrew word for "land" (אֶרֶץ, eretz) often refers to the territory or nation, indicating a broader community or society where righteous governance and leadership are exercised.1. Commitment to Praise and Justice
David begins by declaring his intention to sing of loving devotion and justice. He states, "I will sing of loving devotion and justice; to You, O LORD, I will sing praises" (Psalm 101:1). The Hebrew word for "loving devotion" is "chesed," which conveys steadfast love and mercy.

2. Pledge to Live Wisely
David expresses his desire to lead a blameless life, saying, "I will ponder the way that is blameless. When will You come to me?" (Psalm 101:2). The Hebrew word "tamim" for "blameless" suggests completeness or integrity.

3. Rejection of Wickedness
He commits to avoiding wickedness, stating, "I will walk in my house with integrity of heart. I will set no worthless thing before my eyes" (Psalm 101:2-3). The term "worthless" translates from the Hebrew "belial," often associated with evil or wickedness.

4. Hatred for Faithlessness
David declares his disdain for faithless deeds, saying, "I hate the work of those who fall away; it shall not cling to me" (Psalm 101:3). The Hebrew root "sarah" for "fall away" implies turning aside or apostasy.

5. Purity of Heart
He resolves to maintain a pure heart, stating, "A perverse heart shall depart from me; I will know nothing of evil" (Psalm 101:4). The Hebrew word "iqqesh" for "perverse" indicates something twisted or distorted.

6. Condemnation of Slander
David vows to silence slanderers, saying, "Whoever slanders his neighbor in secret, I will put to silence" (Psalm 101:5). The Hebrew "ragal" for "slanders" suggests spying or speaking maliciously.

7. Rejection of Pride and Arrogance
He commits to rejecting pride, stating, "The one with haughty eyes and a proud heart, I will not endure" (Psalm 101:5). The Hebrew "gavah" for "haughty" conveys a sense of being exalted or arrogant.

8. Favor for the Faithful
David promises to favor the faithful, saying, "My eyes will be on the faithful of the land, that they may dwell with me" (Psalm 101:6). The Hebrew "emunah" for "faithful" denotes firmness or steadfastness.

9. Requirement for Integrity
He insists on integrity for those who serve him, stating, "He who walks in the way of integrity shall minister to me" (Psalm 101:6). The Hebrew "tamim" again emphasizes completeness or wholeness.

10. Exclusion of Deceit
David resolves to exclude deceitful people, saying, "No one who practices deceit shall dwell in my house" (Psalm 101:7). The Hebrew "remiyah" for "deceit" implies treachery or fraud.

11. Daily Destruction of the Wicked
He commits to daily action against wickedness, stating, "Every morning I will destroy all the wicked of the land" (Psalm 101:8). The Hebrew "shamad" for "destroy" suggests annihilation or extermination.

12. Purging of Evildoers
Finally, David vows to purge evildoers from the city, saying, "I will cut off every evildoer from the city of the LORD" (Psalm 101:8). The Hebrew "karath" for "cut off" indicates severing or removing.1. Commitment to Mercy and Justice
"I will sing of Your loving devotion and justice; to You, O LORD, I will sing praise." (Psalm 101:1)
The Hebrew word for "loving devotion" is "chesed," which conveys steadfast love and mercy, highlighting a commitment to uphold these divine attributes.

2. Personal Integrity
"I will ponder the way that is blameless. When will You come to me? I will walk in my house with integrity of heart." (Psalm 101:2)
The term "integrity" in Hebrew is "tamim," meaning completeness or wholeness, emphasizing a life lived with moral and ethical consistency.

3. Rejection of Wickedness
"I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me." (Psalm 101:3)
The Hebrew word for "worthless" is "belial," often associated with wickedness or worthlessness, indicating a rejection of evil influences.

4. Purity of Heart
"A perverse heart shall depart from me; I will know nothing of evil." (Psalm 101:4)
The focus is on maintaining a pure heart, free from perversity, with "perverse" in Hebrew being "iqqesh," meaning twisted or distorted.

5. Condemnation of Slander
"Whoever slanders his neighbor in secret, I will put to silence; I will not tolerate one who is haughty and conceited." (Psalm 101:5)
The Hebrew root for "slander" is "lashan," which involves speaking maliciously, underscoring the importance of truthful and respectful speech.

6. Favor for the Faithful
"My eyes will be on the faithful in the land, that they may dwell with me; he who walks in the way of integrity shall minister to me." (Psalm 101:6)
The term "faithful" in Hebrew is "emunah," denoting faithfulness or steadfastness, highlighting the value placed on loyalty and reliability.

7. Exclusion of Deceit
"No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence." (Psalm 101:7)
The Hebrew word for "deceit" is "mirmah," which involves deception or fraud, emphasizing the exclusion of dishonesty from one's life.

8. Daily Pursuit of Justice
"Every morning I will destroy all the wicked of the land, cutting off all evildoers from the city of the LORD." (Psalm 101:8)
The commitment to justice is ongoing, with "destroy" in Hebrew being "tzamad," meaning to cut off or eliminate, reflecting a proactive stance against evil.1. Commitment to Righteousness
The psalmist pledges to lead a life of integrity and righteousness. "I will sing of loving devotion and justice; to You, O LORD, I will sing praise" (Psalm 101:1). The Hebrew word for "loving devotion" is "chesed," which implies steadfast love and mercy, highlighting a commitment to God's covenantal love.

2. Personal Integrity
A vow to maintain personal integrity is emphasized. "I will ponder the way that is blameless. When will You come to me? I will walk in my house with integrity of heart" (Psalm 101:2). The Hebrew term "tamim" for "blameless" suggests completeness and moral integrity.

3. Rejection of Evil
The psalmist declares a rejection of wickedness and evil influences. "I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me" (Psalm 101:3). The Hebrew word "belial" for "worthless" often refers to wickedness or worthlessness.

4. Guarding Against Deceit
There is a commitment to truthfulness and a rejection of deceit. "A perverse heart shall depart from me; I will know nothing of evil" (Psalm 101:4). The Hebrew root "avah" for "perverse" indicates a deviation from what is right or true.

5. Condemnation of Slander
The psalmist condemns slander and pride. "Whoever slanders his neighbor in secret, I will put to silence; I will not tolerate one who is haughty and proud" (Psalm 101:5). The Hebrew word "lashon" for "slanders" refers to malicious speech or gossip.

6. Selection of the Faithful
A commitment to surround oneself with the faithful and upright. "My eyes will be on the faithful in the land, that they may dwell with me; he who walks in the way of integrity shall minister to me" (Psalm 101:6). The Hebrew "emunah" for "faithful" denotes faithfulness and reliability.

7. Exclusion of the Deceitful
The psalmist vows to exclude deceitful and dishonest individuals from his presence. "No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence" (Psalm 101:7). The Hebrew "sheqer" for "lies" emphasizes falsehood and deception.

8. Daily Pursuit of Justice
A daily commitment to justice and the eradication of wickedness. "Every morning I will silence all the wicked in the land, to cut off from the city of the LORD every evildoer" (Psalm 101:8). The Hebrew "karath" for "cut off" implies a decisive action against evil.1. How does Psalm 101:1’s theme of justice reconcile with David’s own moral failures as recorded in other parts of the Old Testament?

2. In Psalm 101:3, is David’s claim of refusing to set any “vile thing” before his eyes historically plausible, given the idolatries and cultural norms of his era?

3. Does Psalm 101:5’s vow to silence slanderers raise questions about free will or the practicality of eradicating all deceitful speech in ancient Israel?

4. In Psalm 101:7, how can David promise no one deceitful will enter his presence when biblical narratives show him associating with flawed individuals?

5. Is Psalm 101:8’s pledge to “destroy all the wicked” in the land literal, and if so, does archaeological or historical evidence support such a sweeping action?

1. What does it mean to sing of love and justice, as described in verse 1?

2. How does the Psalmist's commitment to integrity and blamelessness apply to our lives today?

3. How can we "walk within our house with a perfect heart" in our modern context?

4. How does the Psalmist's decision to "set no wicked thing before his eyes" guide us in the content we consume today?

5. What could the modern equivalent of "a slanderer" or "a proud heart" be in today's society?

6. How can we identify and avoid deceitful behavior in our daily lives?

7. In what ways can we "destroy all the wicked" in our own land or community?

8. How can the principles in Psalm 101 be applied to leadership roles today?

9. How can we uphold justice and righteousness in our own lives, as the Psalmist pledges?

10. What does it mean to "silence the wicked in the land" in a contemporary context?

11. How can Psalm 101 influence the way we interact with our neighbors and community?

12. How does the Psalmist's resolution to purity guide our personal decisions and commitments?

13. How can we create a household that rejects deceit, as the Psalmist vows in verse 7?

14. What steps can we take to actively seek out the faithful in our own communities?

15. How can we apply the Psalmist's rejection of those who slander their neighbors to online interactions?

16. What qualities should we look for in those who we invite into our homes and lives, based on Psalm 101?

17. How can we echo the Psalmist's resolve to lead a blameless life in our own personal and professional lives?

18. What societal ills would you consider equivalent to the wickedness the Psalmist seeks to eliminate?

19. In what ways do you think the Psalmist's resolve to lead with integrity is relevant to today's world?

20. How can we be more mindful of maintaining personal purity and integrity in our daily interactions and choices, as inspired by Psalm 101?