1 Chronicles 2:35

And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(35-41) The line of Sheshan-Jarha is pursued for thirteen generations of direct descent, but nothing is known of any of its members from any other source. Elishama, the last name (1Chronicles 2:41), is the twenty-fourth generation specified from Judah. The list thus extends over a period of at least 720 years; and if we reckon from the Exodus (circ. 1330 B.C.), we get B.C. 610 as an approximate date for Elishama. Now an Elishama was living about that time, who is mentioned (Jeremiah 36:12) as one of the princes of Jehoiakim, king of Judah; Jeremiah 41:1 perhaps mentions the same person again, calling him “of the seed of the kingdom.” It is at least a coincidence that several of the names recur in the house of David: Nathan (1Chronicles 2:36) in 1Chronicles 3:5; Obed, as David’s grandfather in 1Chronicles 2:12; Azariah, as a byname of King Uzziah, in 1Chronicles 3:12; Shallum, as a son of Josiah, in 1Chronicles 3:15; Jekamiah, as a brother of Salathiel (Shealtiel), in 1Chronicles 3:18; and Elishama, as a son of David, in 1Chronicles 3:8—a coincidence of six out of thirteen names. The passage Deut. Xxiii. 7, 8 rules that in the third generation persons of Egyptian blood are to be treated as full Israelites. This whole section proves that an Egyptian element was recognised in Judah. (Compare Exodus 12:38; Numbers 11:4.) Even the name Jarha has an Egyptian cast (comp. larō, the Memphitic name of the Nile, with the Vulg. spelling of the word Jeraa); perhaps it is Iar-aa, great river, (i.e., the Nile).

Matthew Henry's Concise Commentary

2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.

Barnes' Notes on the Bible

And Ahijah - There is no "and" in the original. Hence, some would read: "the sons" were born "of" or "from Ahijah," the first wife of Jerahmeel (see the next verse).

Jamieson-Fausset-Brown Bible Commentary

35. Sheshan gave his daughter to Jarha his servant to wife—The adoption and marriage of a foreign slave in the family where he is serving, is far from being a rare or extraordinary occurrence in Eastern countries. It is thought, however, by some to have been a connection not sanctioned by the law of Moses [Michaelis]. But this is not a well-founded objection, as the history of the Jews furnishes not a few examples of foreign proselytes in the same manner obtaining an inheritance in Israel; and doubtless Jarha had previously embraced the Jewish faith in place of the grovelling idolatries of his native Egypt. In such a case, therefore, there could be no legal difficulty. Being a foreign slave, he had no inheritance in a different tribe to injure by this connection; while his marriage with Sheshan's daughter led to his adoption into the tribe of Judah, as well as his becoming heir of the family property.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And Sheshan gave his daughter to Jarha his servant to wife,.... Having first given him his freedom, as the Targum premises; this daughter seems to be Ahlai, 1 Chronicles 2:31 which receives confirmation from Zabad, one of the descendants of this man, 1 Chronicles 2:36, being said to be the son of Ahlai, 1 Chronicles 11:41, that is, great-grandson:

and she bare him Attai; the genealogy of whose descendants is given to the end of 1 Chronicles 2:41, of whom no mention is made elsewhere, but of Zabad, as before observed; and, according to the Jews, it is given for the sake of Ishmael, the son of Nethaniah the son of Elishama, the last person mentioned in this genealogy; which Ishmael slew Gedaliah governor of Jerusalem, and is said to be of the seed royal, Jeremiah 41:1.

Geneva Study Bible

And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

35. Sheshan gave his daughter to Jarha] This was equivalent to making his servant his heir, an action not unknown in the East. Thus Abraham at first (Genesis 15:2-3) regarded Eliezer his steward as his heir. Cp. note on 1 Chronicles 2:31.

1 Chronicles 2:35

Keil and Delitzsch Biblical Commentary on the Old Testament

The descendants of Jada, the brother of Shammai, in two generations, after which this genealogy closes with the subscription, "these were the sons of Jerahmeel."

(Note: Bertheau reckons up to "the concluding subscription in 1 Chronicles 2:33" the following descendants of Judah: "Judah's sons equals 5; Hezron and Hamul equals 2; Zerah's sons equals 5; Karmi, Akar, and Azariah equals 3; Ram and his descendants (including the two daughters of Jesse, and Jeter the father of Amasa) equals 21; Kaleb and his descendants equals 10; Jerahmeel and his descendants equals 24: together equals 70." But this number also is obtained only by taking into account the father and mother of Amasa as two persons, contrary to the rule according to which only the father, without the mother, is to be counted, or, in case the mother be more famous than the father, or be an heiress, only the mother.)

- In 1 Chronicles 2:34-41 there follows the family of Sheshan, which was originated by the marriage of his daughter with his Egyptian slave, and which is continued through thirteen generations. The name of this daughter is in 1 Chronicles 2:25. not mentioned, but she is without doubt the Ahlai mentioned in 1 Chronicles 2:31. But since this Ahlai is the tenth in descent from Judah through Pharez, she was probably born in Egypt; and the Egyptian slave Jarha was most likely a slave whom Sheshan had in Egypt, and whom he adopted as his son for the propagation of his race, by giving him his daughter and heir to wife. If this be the case, the race begotten by Jarha with the daughter of Sheshan is traced down till towards the end of the period of the judges. The Egyptian slave Jarha is not elsewhere met with; and though the names which his posterity bore are found again in various parts of the Old Testament, of none of them can it be proved that they belonged to men of this family, so as to show that one of these person shad become famous in history.