Geneva Study Bible Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Let {1} every {a} soul be subject unto the higher {2} powers. {3} For there is no power but of God: the powers that be are {b} ordained of God.
(1) Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him. (a) Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. (2) A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? (3) Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. (b) Be distributed: for some are greater, some smaller. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: {4} For rulers are not a terror to good works, but to the evil. {5} Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
(4) The third argument, taken from the reason for which they were made, which is that they are to be most profitable: because God by this means preserves the good and bridles the wicked: by which words the magistrates themselves are put in mind of that duty which they owe to their subjects. (5) An excellent way to bear this yoke, not only without grief, but also with great profit. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. For he is the minister of God to thee for good. {6} But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a {c} revenger to execute wrath upon him that doeth evil.
(6) God has armed the magistrate even with an avenging sword. (c) By whom God avenges the wicked. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. {7} Wherefore ye must needs be subject, not only for wrath, but {d} also for conscience sake.
(7) The conclusion: we must obey the magistrate, not only for fear of punishment, but much more because (although the magistrate has no power over the conscience of man, yet seeing he is God's minister) he cannot be resisted by any good conscience. (d) So far as we lawfully may: for if unlawful things are commanded to us, we must answer as Peter teaches us, It is better to obey God than men. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. {8} For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
(8) He sums up the main thing, in which consists the obedience of subjects. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom {e} fear; honour to whom {f} honour.
(e) Obedience, and that from the heart. (f) Reverence, which (as we have reason) we must give to the magistrate. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {9} Owe no man any thing, but to love one another: {10} for he that loveth another hath fulfilled the {g} law.
(9) He shows how very few judgments need to be executed, that is, if we so order our life as no man may justly require anything from us, besides only that which we owe one to another, by the perpetual law of charity. (10) He commends charity as a concise statement of the whole law. (g) Has not only done one commandment, but performed generally that which the law commands. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is {h} briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
(h) For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word law to the second table of the ten commandments. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {11} And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
(11) An application taken from the circumstances of the time: which also itself puts us in mind of our duty, seeing that this remains, after which the darkness of ignorance and wicked affections by the knowledge of God's truth is driven out of us, that we order our life according to that certain and sure rule of all righteousness and honesty, being fully grounded upon the power of the Spirit of Christ. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. The night is far spent, the day is {i} at hand: let us therefore cast off the works {k} of darkness, and let us put on the armour of light.
(i) In other places we are said to be in the light, but yet so that it does not yet appear what we are, for as yet we see but as it were in the twilight. (k) That kind of life which those lead that flee the light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. But {l} put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (l) To put on Christ is to possess Christ, to have him in us, and us in him. The Geneva Bible Translation Notes [1599] Bible Hub |
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