Romans 13:5
New International Version
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

New Living Translation
So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.

English Standard Version
Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

Berean Standard Bible
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

Berean Literal Bible
Therefore it is necessary to be subject, not only on account of wrath, but also on account of the conscience.

King James Bible
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

New King James Version
Therefore you must be subject, not only because of wrath but also for conscience’ sake.

New American Standard Bible
Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.

NASB 1995
Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.

NASB 1977
Wherefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.

Legacy Standard Bible
Therefore it is necessary to be in subjection, not only because of that wrath, but also because of conscience.

Amplified Bible
Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].

Christian Standard Bible
Therefore, you must submit, not only because of wrath but also because of your conscience.

Holman Christian Standard Bible
Therefore, you must submit, not only because of wrath, but also because of your conscience.

American Standard Version
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.

Contemporary English Version
But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.

English Revised Version
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.

GOD'S WORD® Translation
Therefore, it is necessary for you to obey, not only because you're afraid of God's anger but also because of your own conscience.

Good News Translation
For this reason you must obey the authorities--not just because of God's punishment, but also as a matter of conscience.

International Standard Version
Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

Majority Standard Bible
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

NET Bible
Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.

New Heart English Bible
Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

Webster's Bible Translation
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Weymouth New Testament
We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

World English Bible
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Literal Translations
Literal Standard Version
For this reason it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Berean Literal Bible
Therefore it is necessary to be subject, not only on account of wrath, but also on account of the conscience.

Young's Literal Translation
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Smith's Literal Translation
Wherefore necessity to be placed under, not only for anger, but also for consciousness.
Catholic Translations
Douay-Rheims Bible
Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

Catholic Public Domain Version
For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.

New American Bible
Therefore, it is necessary to be subject not only because of the wrath but also because of conscience.

New Revised Standard Version
Therefore one must be subject, not only because of wrath but also because of conscience.
Translations from Aramaic
Lamsa Bible
Wherefore, we must be obedient, not only in fear of wrath, but also for our conscience sake.

Aramaic Bible in Plain English
Therefore it is urgent for us to be subject, not for the sake of wrath only, but also for the sake of conscience.
NT Translations
Anderson New Testament
Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.

Godbey New Testament
Therefore it is necessary to submit, not only on account of wrath, but also on account of conscience.

Haweis New Testament
Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.

Mace New Testament
wherefore you ought to submit not only from an apprehension of punishment, but

Weymouth New Testament
We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

Worrell New Testament
Wherefore, there is necessity that ye submit yourselves, not only because of the wrath, but also because of conscience.

Worsley New Testament
Wherefore it is necessary to submit, not only on account of punishment, but also of conscience.

Additional Translations ...
Audio Bible



Context
Submission to Authorities
4For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. 5Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. 6This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.…

Cross References
1 Peter 2:13-14
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, / or to governors as those sent by him to punish those who do wrong and to praise those who do right.

Titus 3:1
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

Matthew 22:21
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— / for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.

Acts 5:29
But Peter and the other apostles replied, “We must obey God rather than men.

Hebrews 13:17
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.

1 Peter 2:17
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

Matthew 17:24-27
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” / “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” / “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. ...

Luke 20:25
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

Proverbs 24:21-22
My son, fear the LORD and the king, and do not associate with the rebellious. / For they will bring sudden destruction. Who knows what ruin they can bring?

Ecclesiastes 8:2-5
Keep the king’s command, I say, because of your oath before God. / Do not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases. / For the king’s word is supreme, and who can say to him, “What are you doing?” ...

Daniel 2:21
He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

Jeremiah 29:7
Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”

Proverbs 8:15-16
By me kings reign, and rulers enact just laws; / By me princes rule, and all nobles who govern justly.

Deuteronomy 17:12
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.


Treasury of Scripture

Why you must needs be subject, not only for wrath, but also for conscience sake.

ye.

1 Samuel 24:5,6
And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt…

Ecclesiastes 8:2
I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Titus 3:1,2
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, …

conscience.

Acts 24:16
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

Hebrews 13:18
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

1 Peter 2:19
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

Jump to Previous
Account Authorities Authority Avoid Conscience Escape Fear God's Necessary Need Needs Obey Order Possible Punishment Right Sake Subject Subjection Submit Wherefore Wrath Yourselves
Jump to Next
Account Authorities Authority Avoid Conscience Escape Fear God's Necessary Need Needs Obey Order Possible Punishment Right Sake Subject Subjection Submit Wherefore Wrath Yourselves
Romans 13
1. Subjection, and many other duties, we owe to the authorities.
8. Love is the fulfillment of the law.
11. The acts of darkness are out of season in the time of the Gospel.














Therefore
The word "therefore" serves as a bridge, connecting the preceding verses with the current instruction. In the context of Romans 13, Paul has been discussing the role of governing authorities and their divine appointment. The Greek word "διό" (dio) implies a logical conclusion drawn from previous statements. It suggests that the following instructions are not isolated but are a continuation of the argument that God has established authorities for order and justice.

it is necessary
The phrase "it is necessary" translates the Greek word "ἀνάγκη" (anankē), which conveys a sense of obligation or compulsion. This necessity is not merely a suggestion but a moral imperative. In the conservative Christian perspective, this reflects the belief that God's commands are binding and that obedience to them is essential for living a life that honors Him.

to submit
The Greek word "ὑποτάσσω" (hypotassō) is used here, meaning to arrange oneself under the authority of another. This submission is not about blind obedience but a willing and conscious decision to respect and follow the established order. In the biblical context, submission is often seen as an act of humility and recognition of God's sovereignty in appointing leaders.

to authority
The term "authority" comes from the Greek "ἐξουσία" (exousia), which refers to the power or right to give orders, make decisions, and enforce obedience. In Romans 13, Paul emphasizes that all authority is instituted by God, and thus, respecting authority is part of respecting God's divine order. This perspective encourages believers to view governmental structures as part of God's providential care for society.

not only to avoid punishment
This phrase highlights a practical reason for submission: the avoidance of punishment. The Greek word "ὀργή" (orgē) refers to wrath or anger, often associated with the consequences of disobedience. From a conservative viewpoint, this underscores the reality of temporal consequences for actions and the importance of maintaining order through adherence to laws.

but also as a matter of conscience
The phrase "as a matter of conscience" translates the Greek "συνείδησις" (syneidēsis), which refers to the inner sense of right and wrong. Paul is urging believers to submit to authority not merely out of fear of punishment but because it aligns with their moral and spiritual convictions. This reflects the conservative Christian belief that true obedience stems from a transformed heart and a desire to live in accordance with God's will.

(5) It follows, from this divine authority and title enjoyed by the magistrate, that he ought to be obeyed, not only from fear of the punishment that he is empowered to inflict, but also from the respect due to legitimate power. Of this respect conscience is the natural guardian.



Parallel Commentaries ...


Greek
Therefore,
Διὸ (Dio)
Conjunction
Strong's 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

[it is] necessary
ἀνάγκη (anankē)
Noun - Nominative Feminine Singular
Strong's 318: From ana and the base of agkale; constraint; by implication, distress.

to submit [ to authority ],
ὑποτάσσεσθαι (hypotassesthai)
Verb - Present Infinitive Passive
Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

to avoid
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

punishment,
ὀργὴν (orgēn)
Noun - Accusative Feminine Singular
Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

as a matter of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

conscience.
συνείδησιν (syneidēsin)
Noun - Accusative Feminine Singular
Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.


Links
Romans 13:5 NIV
Romans 13:5 NLT
Romans 13:5 ESV
Romans 13:5 NASB
Romans 13:5 KJV

Romans 13:5 BibleApps.com
Romans 13:5 Biblia Paralela
Romans 13:5 Chinese Bible
Romans 13:5 French Bible
Romans 13:5 Catholic Bible

NT Letters: Romans 13:5 Therefore you need to be in subjection (Rom. Ro)
Romans 13:4
Top of Page
Top of Page