Ezekiel Chapter 18

This and the following chapter conclude the portion of the prophecy which follows up the introductory vision of the glory of God departing from Jerusalem after His providential use of Nebuchadnezzar. It consists of a moral judgment which proves the need of an external judgment, wherein they should know that He who speaks and acts is Jehovah.

"The word of Jehovah came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord Jehovah, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die But if a man be just, and do that which is lawful and right, and hath not eaten upon the mountains, neither have lifted up his eyes to the house of Israel," etc. (Ver. 1-6)

This is much to be weighed. At the captivity God acts on the murmuring of His people and ends any further governmental dealings on the ground of Exodus 34:6-7. Henceforth He would take them on their own terms; and as they complained of the hardship of suffering for the delinquencies of their fathers, He would now give them their own deserts. It is evident that a sinner must suffer for sin; and if he challenge the justice of paying the penalty of a parent's evil, he cannot deny that he ought to be punished for his own. All were God's, alike the souls of fathers and of sons; and the sinner must die. There was no relief or escape on any such pretext.

The first case is a man himself just and doing judgment and justice, in relation to God, and to his neighbour, not only in refusing impurity and unrighteousness, but also in loving care of the distressed, refusing selfish advantage, abstaining from iniquity, and maintaining equity between man and man, withal, walking in the divine statutes: such an one shall surely live. (Ver. 5-9)

But what if his son should be a housebreaker, a bloodshedder, or the like, should he live" "If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him" (Ver. 10-13) Such is the second.

Suppose a third case - a son warned by the wicked ways of his father. "Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, neither hath oppressed any, hath not withholder the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live." (Ver. 14-17)

These are then briefly discussed and compared in verses 18-20. "As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say ye, Why? doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him." The wicked father must perish; the son warned by it shall live. There is thus the way clear for the maxim - "the soul that sinneth, it shall die;" neither the son suffering for his father's wrong nor the father for his son's, but each reaping as he had sown.

But new cases come before us in the following verses. Supposing the wicked to turn from all his sins, or the righteous from his righteousness, what then? Each must bear his own burden, of the Spirit reaping the blessed and suited results, of the flesh corresponding corruption. "But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord Jehovah: and not that he should turn from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die." (Ver. 21-24)

The mouth of Israel is closed. Their murmurs were but cavils. Shall not the Judge of all the earth do right? "Yet ye say, The way of Jehovah is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of Jehovah is not equal. O house of Israel, are not my ways equal? are not your ways unequal?" (Ver. 25-29) It is apt ever to be thus. Those who arraign the ways of the Lord in mercy or judgment have never seen themselves in His light. How humbling for Israel or any that God should deign to justify His own dealings, or to bring home the conviction of our own sinfulness! "Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live ye." (Ver. 30-32) It is a call to conscience, not the call of grace wherein God promises that He will give them a new heart and put a new spirit within them, the truth of which will be self-loathing, true repentance, and fitness for future blessing. (Ezek. 36) The comparison of the two chapters of the same prophet is highly and strikingly instructive, the misuse of ours as common as it is miserably opposed to the gospel. The Spirit is here overwhelming them with the conviction of their sinfulness. The day is still future when God will plant Israel in their land, and bless them, born again, with every good thing on earth.