Psalm 105:3
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
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EXPOSITORY (ENGLISH BIBLE)
105:1-7 Our devotion is here stirred up, that we may stir up ourselves to praise God. Seek his strength; that is, his grace; the strength of his Spirit to work in us that which is good, which we cannot do but by strength derived from him, for which he will be sought. Seek to have his favour to eternity, therefore continue seeking it while living in this world; for he will not only be found, but he will reward those that diligently seek him.Glory ye in his holy name - The original word rendered "glory" is the same word which is commonly used to denote "praise," and it has that meaning here. The idea is, In your praises let the main subject be the name of God - that holy name by which he chooses to be known. The Hebrew is, "the name of his holiness." It implies

(a) that we should rejoice in God - in his very name - in that by which he chooses to make himself known;

(b) that it is a special subject of praise and rejoicing that his name is "holy;" that is, that he is a holy Being.

This can be a subject of real rejoicing only to those who are themselves holy; but properly considered, one of the highest reasons for rejoicing in God is the fact that he is holy; that he cannot look upon sin but with abhorrence. There would be no ground of confidence in God if this were not so.

Let the heart of them rejoice that seek the Lord - That desire to know him; that come to praise him. Let their hearts rejoice - or, let them be happy:

(a) because they are "permitted" to seek him;

(b) because they are inclined to seek him;

(c) because they have such a God to come to - One so mighty, so holy, so good, so gracious.

3, 4. Seeking God's favor is the only true mode of getting true happiness, and His strength [Ps 105:4] is the only true source of protection (compare Ps 32:11; 40:16).

Glory … name—boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances.

Glory ye in his holy name; glory in the God whom you serve, as the only true God, and one of infinite power and goodness.

That seek the Lord; that seek his face or presence, as it follows, his acquaintance and favour, above all the world.

Glory ye in his holy name,.... In the knowledge of it, as proclaimed in Christ; in being called by his name, and in having the honour to call upon his name; in the holiness of it; and in Christ being made sanctification as well as righteousness, in whom all the seed of Israel are justified and glory; as they may also of interest in him, and communion with him.

Let the heart of them rejoice that seek the Lord; while he may be found, and where he may be found; who seek him in Christ, and under the guidance and direction of his Spirit; who seek him with their whole hearts, diligently and constantly. The Targum is,

"who seek doctrine from the Lord.''

Such may and should rejoice in him, and in him only; and that always, as they have reason to do, even in their hearts, since they that seek him find him; and whether it be at first conversion, or afterwards, or when he has for a time hid his face; it must be matter of joy to them, even to their very hearts, to find him whom they seek.

Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
EXEGETICAL (ORIGINAL LANGUAGES)
3. Glory ye in his holy name] Cp. Isaiah 41:16; and see note on Psalm 103:1.

let the heart &c.] True devotion leads to deep inward joy which will find expression in thanksgiving. Cp. Nehemiah 8:10; Acts 2:46-47.

Verse 3. - Glory ye in his holy Name (comp. Psalm 34:2, "My soul shall glory in the Lord'). As worldly men glory in their strength and riches, so the saints of God glory in God. Let the heart of them rejoice that seek the Lord (comp. Psalm 33:21). Psalm 105:3Invitation to the praise - praise that resounds far and wide among the peoples - of the God who has become manifest wondrously in the deeds and words connected with the history of the founding of Israel. הודה לה, as in Psalm 33:2; Psalm 75:2, of a praising and thankful confession offered to God; קרא בשׁם ה, to call with the name of Jahve, i.e., to call upon it, of an audible, solemn attestation of God in prayer and in discourse (Symmachus, κηρύσσετε). The joy of heart

(Note: The Mugrash of ישׂמח with the following Legarme seems here to be of equal value with Zakeph, 1 Chronicles 16:10.)

that is desired is the condition of a joyous opening of the mouth and Israel's own stedfast turning towards Jahve, the condition of all salutary result; for it is only His "strength" that breaks through all dangers, and His "face" that lightens up all darkness. משׁפּטי־פּיו, as Psalm 105:7 teaches, are God's judicial utterances, which have been executed without any hindrance, more particularly in the case of the Egyptians, their Pharaoh, and their gods. The chronicler has פּיהוּ and זרע ישׂראל, which is so far unsuitable as one does not know whether עבדו is to be referred to "Israel" the patriarch, or to the "seed of Israel," the nation; the latter reference would be deutero-Isaianic. In both texts the lxx reads עבדו (ye His servants).

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