Psalm 89:8

O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(8-13) Not only is God incomparable in heaven, He is also the only mighty and lofty one in nature or history.

(8) O Lord.—The Hebrew marches more grandly than the Authorised Version:

“Jehovah, God of Hosts,

Who as Thou is mighty, Jah?

And Thy faithfulness surrounds Thee.”

Or the last clause may be rendered, and what faithfulness is like that round about thee? We must either think of the attendant throngs of loyal angels, or of God clothed as it were with faithfulness.

Benson Commentary

Psalm 89:8-10. Who is a strong Lord like unto thee? — Who is equal to thee in power, or, as it follows, in faithfulness. Or to thy faithfulness round about thee — Hebrew, and thy faithfulness is round about thee, encompassing and adorning thee like a girdle. It appears in all thy paths and actions, in thy words and works. Thou rulest the raging of the sea — Giving commands, and setting bounds to its waves when they are most impetuous and unruly. Thou hast broken Rahab — Egypt, as Psalm 87:4. As one that is slain — Thou didst wound them not slightly, but unto death.

Matthew Henry's Concise Commentary

89:5-14 The more God's works are known, the more they are admired. And to praise the Lord, is to acknowledge him to be such a one that there is none like him. Surely then we should feel and express reverence when we worship God. But how little of this appears in our congregations, and how much cause have we to humble ourselves on this account! That almighty power which smote Egypt, will scatter the enemies of the church, while all who trust in God's mercy will rejoice in his name; for mercy and truth direct all he does. His counsels from eternity, and their consequences to eternity, are all justice and judgment.

Barnes' Notes on the Bible

O Lord God of hosts - See the notes at Isaiah 1:9; Psalm 24:10. God, commanding the armies of heaven; leading forth the stars; controlling all forces - all powers.

Who is a strong Lord like unto thee? - The original word here rendered "Lord" is יה Yâhh, or Jah. This is one of the few places where that word occurs, except in the compounding of words. It is an abbreviation of the name Yahweh, and has the same signification. See the notes at Psalm 68:4. The meaning is, that there was no one who in respect to power could be compared with Yahweh.

Or to thy faithfulness round about thee? - Rather, "thy faithfulness is round about thee." That is, It attends thee at all times; it is always with thee; it is a part of thy very nature. To all round about thee, thou art faithful; wherever God is - and he is everywhere - there is faithfulness. He never changes; and people and angels may always trust in him. The psalmist then proceeds to illustrate the greatness of his power, and of his faithfulness, in the works of creation. The design of these illustrations, doubtless, is to keep before the mind the idea of the divine faithfulness as shown in the works of nature, and then to apply this to the covenant which had been made with David. The idea is, that he who is so faithful in nature will be the same in grace; that he who had shown such unchangeableness in the works of creation might be expected to show the like in respect to the promises which he had made.

Jamieson-Fausset-Brown Bible Commentary

8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.

Matthew Poole's Commentary

Who is a strong Lord like unto thee? who is equal to thee in power, or, as it follows, in faithfulness?

To thy faithfulness round about thee, Heb. and thy faithfulness is round about thee, like a girdle adorning and encompassing thee. It appeareth in all thy paths and actions, in thy words and works.

Gill's Exposition of the Entire Bible

O Lord God of hosts,.... Of all the hosts of heaven, the sun, moon, and stars, and of all the heavenly hosts of angels, of all the armies in heaven, and the inhabitants of the earth:

who is a strong Lord like unto thee? he is Jah, or Jehovah, and he alone is so, and is the most High in all the earth, Psalm 83:18 and there is none like him for his great power and strength, by which he has made the heavens and the earth, and upholds them in their being; and by which he has redeemed his people, plucked them out of the hands of sin and Satan, and preserves them safe to his kingdom and glory: see Job 40:9,

or to thy faithfulness round about thee; none so faithful as the Lord, none to be trusted as he, either angels or men; some understand it of the faithful ones that are about him, his trusty servants the angels, who stand round about him ready to do his will; or the glorified saints that are with him, the called, chosen, and faithful; see Psalm 103:19 or rather the words are to be read, "and thy faithfulness is round about thee"; and so the Targum,

"and thy truth (or faithfulness) surroundeth thee:''

look all around him, and his faithfulness is everywhere to be seen; to himself, and the perfections of his nature; to his Son, and agreements with him; and to his counsels of old, his purposes and decrees, and to his covenant and promises: he is as it were clothed with faithfulness, and it appears in all the dispensations of his providence and grace.

Geneva Study Bible

O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. God of hosts] A significant title in this connexion. See 1 Kings 22:19; and note on Psalm 46:7.

Who is a mighty one like thee, O Jah?

And thy faithfulness is round about thee.

Name and question both recall the great hymn of redemption, Exodus 15:2; Exodus 15:11. Cp. Psalm 68:4; 2 Samuel 7:22. Strength and faithfulness are the attributes upon which the Psalmist dwells, as the pledge for the fulfilment of the promise. Faithfulness surrounds Him like an atmosphere of light, as in a different aspect “clouds and darkness are round about him” (Psalm 97:2).

8–14. Jehovah’s incomparableness is manifested in nature and in history.

Pulpit Commentary

Verse 8. - O Lord God of hosts; i.e. God of the angelic hosts just spoken cf. Who is a strong Lord like unto thee? rather, Who is strong like unto thee, O Jah? (comp. Exodus 15:11). Or to thy faithfulness round about thee! rather, as in the Revised Version, and thy faithfulness is round about thee. It has been said that "the two words 'mercies' and 'faithfulness' are the refrain of the psalm." The latter occurs six times (vers. 1, 2, 5, 8, 24, 33), and "faithful" in ver. 37. Psalm 89:8

Keil and Delitzsch Biblical Commentary on the Old Testament

At the close of the promises in Psalm 89:4-5 the music is to become forte. And ויודוּ attaches itself to this jubilant Sela. In Psalm 89:6-19 there follows a hymnic description of the exalted majesty of God, more especially of His omnipotence and faithfulness, because the value of the promise is measured by the character of the person who promises. The God of the promise is He who is praised by the heavens and the holy ones above. His way of acting is פלא, of a transcendent, paradoxical, wondrous order, and as such the heavens praise it; it is praised (יודו, according to Ges. 137, 3) in the assembly of the holy ones, i.e., of the spirits in the other world, the angels (as in Job 5:1; Job 15:15, cf. Deuteronomy 33:2), for He is peerlessly exalted above the heavens and the angels. שׁחק, poetic singular instead of שׁחקים (vid., supra on Psalm 77:18), which is in itself already poetical; and ערך, not, as e.g., in Isaiah 40:18, in the signification to co-ordinate, but in the medial sense: to rank with, be equal to. Concerning בּני אלים, vid., on Psalm 29:1. In the great council (concerning סוד, of both genders, perhaps like כּוס, vid., on Psalm 25:14) of the holy ones also, Jahve is terrible; He towers above all who are about Him (1 Kings 22:19, cf. Daniel 7:10) in terrible majesty. רבּה might, according to Psalm 62:3; Psalm 78:15, be an adverb, but according to the order of the words it may more appropriately be regarded as an adjective; cf. Job 31:34, כּי אערץ המון רבּה, "when I feared the great multitude." In Psalm 89:9 He is apostrophized with אלהי צבאות as being the One exalted above the heavens and the angels. The question "Who is as Thou?" takes its origin from Exodus 15:11. חסין is not the construct form, but the principal form, like גּביר, ידיד, עויל ,יד, and is a Syriasm; for the verbal stem Syr. hṣan is native to the Aramaic, in which Syr. haṣı̄nā' equals שׁדּי. In יהּ, what God is is reduced to the briefest possible expression (vid., Psalm 68:19). In the words, "Thy faithfulness compasseth Thee round about," the primary thought of the poet again breaks through. Such a God it is who has the faithfulness with which He fulfils all His promises, and the promises given to the house of David also, as His constant surrounding. His glory would only strike one with terror; but the faithfulness which encompasses Him softens the sunlike brilliancy of His glory, and awakens trust in so majestic a Ruler.