The LORD of Hosts—
The title "LORD of Hosts" (Yahweh Sabaoth) signifies God's command over the heavenly armies and all creation. This title underscores His omnipotence and sovereignty, often used in contexts of divine intervention and protection (1 Samuel 17:45). It reflects the belief in God's ultimate authority over both spiritual and earthly realms. Historically, this would resonate with the Israelites, who understood God as their protector and leader in battles, as seen in the narratives of the conquest of Canaan.

He is the King of Glory.
This affirmation answers the preceding question, declaring unequivocally that the LORD is the King of Glory. It reinforces the idea of God's unmatched splendor and authority. The repetition of "King of Glory" emphasizes the central theme of the psalm, which is the recognition of God's majestic rule. This phrase can be seen as a type of Christ, who is also referred to as the King of Kings in Revelation 19:16, highlighting the continuity of God's kingship through Jesus.

Selah
The term "Selah" is a musical or liturgical pause, inviting the reader or listener to pause and reflect on the preceding words. It suggests a moment of contemplation, allowing the weight and significance of God's glory and kingship to sink in. In the context of worship, it serves as a cue for meditation, emphasizing the importance of internalizing the truths expressed in the psalm.

Psalm 24:10 opens with the rhetorical question, “Who is He…?”.

• The psalmist invites us to pause and ponder, rather than rush past the revelation.

• Scripture often uses questions to stir faith (Job 38:1–4; Matthew 16:13–15).

• The implied answer will unveil God’s nature; therefore, the question is not for God’s benefit but ours.

Cross reference: In Exodus 3:13–14 Moses asks God’s name, and the LORD replies, “I AM WHO I AM,” emphasizing self-existence—preparing us to recognize His glory in Psalm 24.

The phrase highlights royalty and radiant majesty.

• “King” reminds us of absolute sovereignty (1 Chronicles 29:11–12).

• “Glory” points to visible splendor and moral perfection (Isaiah 6:3, John 1:14).

• Together they declare a Ruler whose reign is glorious in every dimension.

Cross reference: Revelation 4:11 shows heavenly beings proclaiming God’s worthiness, echoing the psalm’s theme of glory.

Answering the question, the psalmist names Him: “The LORD of Hosts.”

• “LORD” (Yahweh) signals covenant faithfulness (Exodus 34:5–7).

• “Hosts” speaks of angelic armies and cosmic power (2 Kings 6:17; Luke 2:13).

• He commands every force in heaven and earth, assuring victory for His people (Psalm 46:7,11).

Cross reference: In Joshua 5:13–15 the Commander of the LORD’s army appears, affirming that the battle belongs to Him.

The declaration is emphatic—no rival, no equal.

• The definite article “the” singles Him out as the only true glorious King (Isaiah 42:8).

• By repeating “King of Glory,” the psalmist engraves the truth on our hearts.

• Jesus fulfills this title, riding into Jerusalem as “your King” (Matthew 21:5) and reigning forever (Revelation 19:16).

Cross reference: Philippians 2:9–11 shows every knee bowing, confirming His universal kingship.

This musical notation signals a holy pause.

• Reflect: allow the weight of His glory to sink in.

• Respond: worship and surrender.

• Rejoice: the King of Glory is our covenant LORD.

Cross reference: Habakkuk 3:3,9,13 also places “Selah” where God’s majesty is described, urging contemplation.

Psalm 24:10 crowns the psalm by revealing that the One approaching the ancient gates is none other than the LORD of angelic armies, the singular King whose glory fills heaven and earth. The question draws us in; the answer secures our faith. Because He is the covenant-keeping LORD and Commander of hosts, His people can trust, worship, and welcome Him with lifted heads and open hearts today.

Parallel Commentaries ...