Scofield Reference Notes Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. SCOFIELD REFERENCE NOTES (Old Scofield 1917 Edition)
Book Introduction The Second Book of Moses called Exodus EXODUS, "going out," records the redemption out of Egyptian bondage of the descendants of Abraham, and sets forth, in type, all redemption. It is therefore peculiarly the book of redemption. But as all redemption is unto a relationship with God of which worship, fellowship, and service are expressions, Song Exodus, in the giving of the law and the provisions of sacrifice and priesthood, becomes not only the book of redemption, but also, in type, of the conditions upon which all relationships with God exist. Broadly, the book teaches that redemption is essential to any relationship with a holy God; and that even a redeemed people cannot have fellowship with Him unless constantly cleaned of defilement. In EXODUS, God, hitherto connected with the Israelitish people only through His covenant with Abraham, brings them to himself nationally through redemption, puts them under the Mosaic Covenant, and dwells among them in the cloud of glory. Galatians explains the relation of the law to the Abrahamic Covenant. In the Commandments God taught Israel His just demands. Experience under the Commandments convicted Israel of sin; and the provision of priesthood and sacrifice (filled with precious types of Christ) gave a guilty people a way of forgiveness, cleansing, restoration to fellowship, and worship. Exodus falls into three chief divisions: I. Israel in Egypt (1.-15.) II. From the Red Sea to Sinai (16.-18.) III. Israel at Sinai (19.40.) The events recorded in Exodus cover a period of 216 years (Ussher). Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose up a new king over Egypt, which knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigour:
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. Margin feared
See Scofield Note: "Ps 19:9". And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them houses.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive. Scofield Reference Notes by Cyrus Ingerson Scofield [1917] Bible Hub |
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