5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

      10So the taskmasters of the people and their foremen went out and spoke to the people, saying, “Thus says Pharaoh, ‘I am not going to give you any straw. 11‘You go and get straw for yourselves wherever you can find it, but none of your labor will be reduced.’” 12So the people scattered through all the land of Egypt to gather stubble for straw. 13The taskmasters pressed them, saying, “Complete your work quota, your daily amount, just as when you had straw.” 14Moreover, the foremen of the sons of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not completed your required amount either yesterday or today in making brick as previously?”

      15Then the foremen of the sons of Israel came and cried out to Pharaoh, saying, “Why do you deal this way with your servants? 16“There is no straw given to your servants, yet they keep saying to us, ‘Make bricks!’ And behold, your servants are being beaten; but it is the fault of your own people.” 17But he said, “You are lazy, very lazy; therefore you say, ‘Let us go and sacrifice to the LORD.’ 18“So go now and work; for you will be given no straw, yet you must deliver the quota of bricks.” 19The foremen of the sons of Israel saw that they were in trouble because they were told, “You must not reduce your daily amount of bricks.” 20When they left Pharaoh’s presence, they met Moses and Aaron as they were waiting for them. 21They said to them, “May the LORD look upon you and judge you, for you have made us odious in Pharaoh’s sight and in the sight of his servants, to put a sword in their hand to kill us.”

      22Then Moses returned to the LORD and said, “O Lord, why have You brought harm to this people? Why did You ever send me? 23“Ever since I came to Pharaoh to speak in Your name, he has done harm to this people, and You have not delivered Your people at all.”

NASB ©1995

American Standard Version
And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.

Douay-Rheims Bible
And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?

Darby Bible Translation
And Pharaoh said, Behold the people of the land are now many, and ye wish to make them rest from their burdens.

English Revised Version
And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.

Webster's Bible Translation
And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

World English Bible
Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."

Young's Literal Translation
Pharaoh also saith, 'Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!'The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain …
Mildred Duff—The Bible in its Making

The Bible and the French Revolution
In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled …
Ellen Gould White—The Great Controversy

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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