Context
2The L
ORD was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian.
3Now his master saw that the L
ORD was with him and
how the L
ORD caused all that he did to prosper in his hand.
4So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge.
5It came about that from the time he made him overseer in his house and over all that he owned, the L
ORD blessed the Egyptians house on account of Joseph; thus the L
ORDS blessing was upon all that he owned, in the house and in the field.
6So he left everything he owned in Josephs charge; and with him
there he did not concern himself with anything except the food which he ate.
Now Joseph was handsome in form and appearance.
7It came about after these events that his masters wife looked with desire at Joseph, and she said, Lie with me.
8But he refused and said to his masters wife, Behold, with me
here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge.
9There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?
10As she spoke to Joseph day after day, he did not listen to her to lie beside her
or be with her.
11Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside.
12She caught him by his garment, saying, Lie with me! And he left his garment in her hand and fled, and went outside.
13When she saw that he had left his garment in her hand and had fled outside,
14she called to the men of her household and said to them, See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed.
15When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside.
16So she left his garment beside her until his master came home.
17Then she spoke to him with these words, The Hebrew slave, whom you brought to us, came in to me to make sport of me;
18and as I raised my voice and screamed, he left his garment beside me and fled outside.
Joseph Imprisoned
19Now when his master heard the words of his wife, which she spoke to him, saying, This is what your slave did to me, his anger burned. 20So Josephs master took him and put him into the jail, the place where the kings prisoners were confined; and he was there in the jail. 21But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. 22The chief jailer committed to Josephs charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it. 23The chief jailer did not supervise anything under Josephs charge because the LORD was with him; and whatever he did, the LORD made to prosper.
NASB ©1995
Parallel Verses
American Standard VersionAnd Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Douay-Rheims BibleAnd the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,
Darby Bible TranslationAnd Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
English Revised VersionAnd the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Webster's Bible TranslationAnd the LORD was with Joseph, and he was a prosperous man: and he was in the house of his master the Egyptian.
World English BibleYahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.
Young's Literal Translation And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian,
Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was …
Alexander Maclaren—Expositions of Holy ScriptureJoseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know …
Charles Kingsley—The Gospel of the Pentateuch
The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly …
Andrew Murray—The Master's Indwelling
Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from …
Martin Luther—Epistle Sermons, Vol. III
Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan
Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace …
Lewis Bayly—The Practice of Piety
Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World
Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety
The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity
The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of …
Thomas Watson—A Divine Cordial
Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel
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