Genesis 44:18
Context
      18Then Judah approached him, and said, “Oh my lord, may your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are equal to Pharaoh. 19“My lord asked his servants, saying, ‘Have you a father or a brother?’ 20“We said to my lord, ‘We have an old father and a little child of his old age. Now his brother is dead, so he alone is left of his mother, and his father loves him.’ 21“Then you said to your servants, ‘Bring him down to me that I may set my eyes on him.’ 22“But we said to my lord, ‘The lad cannot leave his father, for if he should leave his father, his father would die.’ 23“You said to your servants, however, ‘Unless your youngest brother comes down with you, you will not see my face again.’ 24“Thus it came about when we went up to your servant my father, we told him the words of my lord. 25“Our father said, ‘Go back, buy us a little food.’ 26“But we said, ‘We cannot go down. If our youngest brother is with us, then we will go down; for we cannot see the man’s face unless our youngest brother is with us.’ 27“Your servant my father said to us, ‘You know that my wife bore me two sons; 28and the one went out from me, and I said, “Surely he is torn in pieces,” and I have not seen him since. 29‘If you take this one also from me, and harm befalls him, you will bring my gray hair down to Sheol in sorrow.’ 30“Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad’s life, 31when he sees that the lad is not with us, he will die. Thus your servants will bring the gray hair of your servant our father down to Sheol in sorrow. 32“For your servant became surety for the lad to my father, saying, ‘If I do not bring him back to you, then let me bear the blame before my father forever.’ 33“Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. 34“For how shall I go up to my father if the lad is not with me—for fear that I see the evil that would overtake my father?”



NASB ©1995

Parallel Verses
American Standard Version
Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

Douay-Rheims Bible
Then Juda coming hearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears,and be not angry with thy servant: for after Pharao thou art,

Darby Bible Translation
Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

English Revised Version
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

Webster's Bible Translation
Then Judah came near to him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thy anger burn against thy servant; for thou art even as Pharaoh.

World English Bible
Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and don't let your anger burn against your servant; for you are even as Pharaoh.

Young's Literal Translation
And Judah cometh nigh unto him, and saith, 'O, my lord, let thy servant speak, I pray thee, a word in the ears of my lord, and let not thine anger burn against thy servant -- for thou art as Pharaoh.
Library
Select Masterpieces of Biblical Literature
The Modern Reader's Bible A Series of Works from the Sacred Scriptures Presented in Modern Literary Form SELECT MASTERPIECES OF BIBLICAL LITERATURE Edited, with an Introduction and Notes by RICHARD G. MOULTON, M.A. (CAMB.), Ph.D. (PENN.) Professor of Literature in English in the University of Chicago New York The MacMillan Company London: MacMillan & Co., Ltd. 1902 Copyright, 1897, By THe MacMillan Company. Set up and electrotyped September, 1897. Reprinted December, 1897; August, 1898; February,
Various—Select Masterpieces of Biblical Literature

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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