4“Let the outcasts of Moab stay with you;
         Be a hiding place to them from the destroyer.”
         For the extortioner has come to an end, destruction has ceased,
         Oppressors have completely disappeared from the land.

5A throne will even be established in lovingkindness,
         And a judge will sit on it in faithfulness in the tent of David;
         Moreover, he will seek justice
         And be prompt in righteousness.

6We have heard of the pride of Moab, an excessive pride;
         Even of his arrogance, pride, and fury;
         His idle boasts are false.

7Therefore Moab will wail; everyone of Moab will wail.
         You will moan for the raisin cakes of Kir-hareseth
         As those who are utterly stricken.

8For the fields of Heshbon have withered, the vines of Sibmah as well;
         The lords of the nations have trampled down its choice clusters
         Which reached as far as Jazer and wandered to the deserts;
         Its tendrils spread themselves out and passed over the sea.

9Therefore I will weep bitterly for Jazer, for the vine of Sibmah;
         I will drench you with my tears, O Heshbon and Elealeh;
         For the shouting over your summer fruits and your harvest has fallen away.

10Gladness and joy are taken away from the fruitful field;
         In the vineyards also there will be no cries of joy or jubilant shouting,
         No treader treads out wine in the presses,
         For I have made the shouting to cease.

11Therefore my heart intones like a harp for Moab
         And my inward feelings for Kir-hareseth.

12So it will come about when Moab presents himself,
         When he wearies himself upon his high place
         And comes to his sanctuary to pray,
         That he will not prevail.

      13This is the word which the LORD spoke earlier concerning Moab. 14But now the LORD speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent.”

NASB ©1995

American Standard Version
Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.

Douay-Rheims Bible
My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.

Darby Bible Translation
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land.

English Revised Version
Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler: for the extortioner is brought to nought, spoiling ceaseth, the oppressors are consumed out of the land.

Webster's Bible Translation
Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

World English Bible
Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

Young's Literal Translation
Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament

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