6“I was angry with My people,
         I profaned My heritage
         And gave them into your hand.
         You did not show mercy to them,
         On the aged you made your yoke very heavy.

7“Yet you said, ‘I will be a queen forever.’
         These things you did not consider
         Nor remember the outcome of them.

8“Now, then, hear this, you sensual one,
         Who dwells securely,
         Who says in your heart,
         ‘I am, and there is no one besides me.
         I will not sit as a widow,
         Nor know loss of children.’

9“But these two things will come on you suddenly in one day:
         Loss of children and widowhood.
         They will come on you in full measure
         In spite of your many sorceries,
         In spite of the great power of your spells.

10“You felt secure in your wickedness and said,
         ‘No one sees me,’
         Your wisdom and your knowledge, they have deluded you;
         For you have said in your heart,
         ‘I am, and there is no one besides me.’

11“But evil will come on you
         Which you will not know how to charm away;
         And disaster will fall on you
         For which you cannot atone;
         And destruction about which you do not know
         Will come on you suddenly.

12“Stand fast now in your spells
         And in your many sorceries
         With which you have labored from your youth;
         Perhaps you will be able to profit,
         Perhaps you may cause trembling.

13“You are wearied with your many counsels;
         Let now the astrologers,
         Those who prophesy by the stars,
         Those who predict by the new moons,
         Stand up and save you from what will come upon you.

14“Behold, they have become like stubble,
         Fire burns them;
         They cannot deliver themselves from the power of the flame;
         There will be no coal to warm by
         Nor a fire to sit before!

15“So have those become to you with whom you have labored,
         Who have trafficked with you from your youth;
         Each has wandered in his own way;
         There is none to save you.

NASB ©1995

American Standard Version
I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.

Douay-Rheims Bible
I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.

Darby Bible Translation
I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke;

English Revised Version
I was wroth with my people, I profaned mine inheritance, and gave them into thine hand: thou didst shew them no mercy; upon the aged hast thou very heavily laid thy yoke.

Webster's Bible Translation
I was wroth with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke.

World English Bible
I was angry with my people, I profaned my inheritance, and gave them into your hand: you showed them no mercy; on the aged you have very heavily laid your yoke.

Young's Literal Translation
I have been wroth against My people, I have polluted Mine inheritance And I give them into thy hand, Thou hast not appointed for them mercies, On the aged thou hast made thy yoke very heavy,The Unseen Watcher
[This chapter is based on Daniel 5.] Toward the close of Daniel's life great changes were taking place in the land to which, over threescore years before, he and his Hebrew companions had been carried captive. Nebuchadnezzar, "the terrible of the nations" (Ezekiel 28:7), had died, and Babylon, "the praise of the whole earth" (Jeremiah 51:41), had passed under the unwise rule of his successors, and gradual but sure dissolution was resulting. Through the folly and weakness of Belshazzar, the grandson …
Ellen Gould White—The Story of Prophets and Kings

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament

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