Context
Elihu in Anger Rebukes Job 1Then these three men ceased answering Job, because he was righteous in his own eyes. 2But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God. 3And his anger burned against his three friends because they had found no answer, and yet had condemned Job. 4Now Elihu had waited to speak to Job because they were years older than he. 5And when Elihu saw that there was no answer in the mouth of the three men his anger burned.
6So Elihu the son of Barachel the Buzite spoke out and said,
“I am young in years and you are old;
Therefore I was shy and afraid to tell you what I think.
7“I thought age should speak,
And increased years should teach wisdom.
8“But it is a spirit in man,
And the breath of the Almighty gives them understanding.
9“The abundant in years may not be wise,
Nor may elders understand justice.
10“So I say, ‘Listen to me,
I too will tell what I think.’
11“Behold, I waited for your words,
I listened to your reasonings,
While you pondered what to say.
12“I even paid close attention to you;
Indeed, there was no one who refuted Job,
Not one of you who answered his words.
13“Do not say,
‘We have found wisdom;
God will rout him, not man.’
14“For he has not arranged his words against me,
Nor will I reply to him with your arguments.
15“They are dismayed, they no longer answer;
Words have failed them.
16“Shall I wait, because they do not speak,
Because they stop and no longer answer?
17“I too will answer my share,
I also will tell my opinion.
18“For I am full of words;
The spirit within me constrains me.
19“Behold, my belly is like unvented wine,
Like new wineskins it is about to burst.
20“Let me speak that I may get relief;
Let me open my lips and answer.
21“Let me now be partial to no one,
Nor flatter any man.
22“For I do not know how to flatter,
Else my Maker would soon take me away.
NASB ©1995
Parallel Verses
American Standard VersionSo these three men ceased to answer Job, because he was righteous in his own eyes.
Douay-Rheims BibleSo these three men ceased to answer Job, because he seemed just to himself.
Darby Bible TranslationAnd these three men ceased to answer Job, because he was righteous in his own eyes.
English Revised VersionSo these three men ceased to answer Job, because he was righteous in his own eyes.
Webster's Bible TranslationSo these three men ceased to answer Job, because he was righteous in his own eyes.
World English BibleSo these three men ceased to answer Job, because he was righteous in his own eyes.
Young's Literal Translation And these three men cease from answering Job, for he is righteous in his own eyes,
Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher …
Hugh Binning—The Works of the Rev. Hugh BinningWhether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech …
Saint Thomas Aquinas—Summa Theologica
The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10. …
Philip Doddridge—The Rise and Progress of Religion in the Soul
Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification
Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity
Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times
Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament
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