4Then Gideon and the 300 men who were with him came to the Jordan and crossed over, weary yet pursuing. 5He said to the men of Succoth, “Please give loaves of bread to the people who are following me, for they are weary, and I am pursuing Zebah and Zalmunna, the kings of Midian.” 6The leaders of Succoth said, “Are the hands of Zebah and Zalmunna already in your hands, that we should give bread to your army?” 7Gideon said, “All right, when the LORD has given Zebah and Zalmunna into my hand, then I will thrash your bodies with the thorns of the wilderness and with briers.” 8He went up from there to Penuel and spoke similarly to them; and the men of Penuel answered him just as the men of Succoth had answered. 9So he spoke also to the men of Penuel, saying, “When I return safely, I will tear down this tower.”

      10Now Zebah and Zalmunna were in Karkor, and their armies with them, about 15,000 men, all who were left of the entire army of the sons of the east; for the fallen were 120,000 swordsmen. 11Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and attacked the camp when the camp was unsuspecting. 12When Zebah and Zalmunna fled, he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and routed the whole army.

      13Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14And he captured a youth from Succoth and questioned him. Then the youth wrote down for him the princes of Succoth and its elders, seventy-seven men. 15He came to the men of Succoth and said, “Behold Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are weary?’” 16He took the elders of the city, and thorns of the wilderness and briers, and he disciplined the men of Succoth with them. 17He tore down the tower of Penuel and killed the men of the city.

      18Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they said, “They were like you, each one resembling the son of a king.” 19He said, “They were my brothers, the sons of my mother. As the LORD lives, if only you had let them live, I would not kill you.” 20So he said to Jether his firstborn, “Rise, kill them.” But the youth did not draw his sword, for he was afraid, because he was still a youth. 21Then Zebah and Zalmunna said, “Rise up yourself, and fall on us; for as the man, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent ornaments which were on their camels’ necks.

      22Then the men of Israel said to Gideon, “Rule over us, both you and your son, also your son’s son, for you have delivered us from the hand of Midian.” 23But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the LORD shall rule over you.” 24Yet Gideon said to them, “I would request of you, that each of you give me an earring from his spoil.” (For they had gold earrings, because they were Ishmaelites.) 25They said, “We will surely give them.” So they spread out a garment, and every one of them threw an earring there from his spoil. 26The weight of the gold earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple robes which were on the kings of Midian, and besides the neck bands that were on their camels’ necks. 27Gideon made it into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household.

Forty Years of Peace

      28So Midian was subdued before the sons of Israel, and they did not lift up their heads anymore. And the land was undisturbed for forty years in the days of Gideon.

      29Then Jerubbaal the son of Joash went and lived in his own house. 30Now Gideon had seventy sons who were his direct descendants, for he had many wives. 31His concubine who was in Shechem also bore him a son, and he named him Abimelech. 32And Gideon the son of Joash died at a ripe old age and was buried in the tomb of his father Joash, in Ophrah of the Abiezrites.

      33Then it came about, as soon as Gideon was dead, that the sons of Israel again played the harlot with the Baals, and made Baal-berith their god. 34Thus the sons of Israel did not remember the LORD their God, who had delivered them from the hands of all their enemies on every side; 35nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel.

NASB ©1995

American Standard Version
And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.

Douay-Rheims Bible
And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.

Darby Bible Translation
And Gideon came to the Jordan and passed over, he and the three hundred men who were with him, faint yet pursuing.

English Revised Version
And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.

Webster's Bible Translation
And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

World English Bible
Gideon came to the Jordan, [and] passed over, he, and the three hundred men who were with him, faint, yet pursuing.

Young's Literal Translation
And Gideon cometh in unto the Jordan, passing over, he and the three hundred men who are with him -- wearied, and pursuing,September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that …
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation …
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament

Judges 8:4 NIV • Judges 8:4 NLT • Judges 8:4 ESV • Judges 8:4 NASB • Judges 8:4 KJV • Judges 8:4 Bible Apps • Judges 8:4 Parallel • Bible Hub