Matthew 26:42
Context
      42He went away again a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43Again He came and found them sleeping, for their eyes were heavy. 44And He left them again, and went away and prayed a third time, saying the same thing once more. 45Then He came to the disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners. 46“Get up, let us be going; behold, the one who betrays Me is at hand!”

Jesus’ Betrayal and Arrest

      47While He was still speaking, behold, Judas, one of the twelve, came up accompanied by a large crowd with swords and clubs, who came from the chief priests and elders of the people. 48Now he who was betraying Him gave them a sign, saying, “Whomever I kiss, He is the one; seize Him.” 49Immediately Judas went to Jesus and said, “Hail, Rabbi!” and kissed Him. 50And Jesus said to him, “Friend, do what you have come for.” Then they came and laid hands on Jesus and seized Him.

      51And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. 52Then Jesus said to him, “Put your sword back into its place; for all those who take up the sword shall perish by the sword. 53“Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? 54“How then will the Scriptures be fulfilled, which say that it must happen this way?”

      55At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. 56“But all this has taken place to fulfill the Scriptures of the prophets.” Then all the disciples left Him and fled.

Jesus before Caiaphas

      57Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. 58But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.

      59Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. 60They did not find any, even though many false witnesses came forward. But later on two came forward, 61and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” 62The high priest stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?” 63But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” 64Jesus said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON THE CLOUDS OF HEAVEN.”

      65Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; 66what do you think?” They answered, “He deserves death!”

      67Then they spat in His face and beat Him with their fists; and others slapped Him, 68and said, “Prophesy to us, You Christ; who is the one who hit You?”

Peter’s Denials

      69Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, “You too were with Jesus the Galilean.” 70But he denied it before them all, saying, “I do not know what you are talking about.” 71When he had gone out to the gateway, another servant-girl saw him and said to those who were there, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath, “I do not know the man.” 73A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.” 74Then he began to curse and swear, “I do not know the man!” And immediately a rooster crowed. 75And Peter remembered the word which Jesus had said, “Before a rooster crows, you will deny Me three times.” And he went out and wept bitterly.



NASB ©1995

Parallel Verses
American Standard Version
Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.

Douay-Rheims Bible
Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.

Darby Bible Translation
Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.

English Revised Version
Again a second time he went away, and prayed, saying, O my Father, if this cannot pass away, except I drink it, thy will be done.

Webster's Bible Translation
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Weymouth New Testament
Again a second time He went away and prayed, saying, "My Father, if it is impossible for this cup to pass without my drinking it, Thy will be done."

World English Bible
Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done."

Young's Literal Translation
Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;'
Library
January 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).
"Not as I will, but as Thou wilt" (Matt. xxvi. 39). "To will and do of His good pleasure" (Phil. ii. 13). There are two attitudes in which our will should be given to God. First. We should have the surrendered will. This is where we must all begin, by yielding up to God our natural will, and having Him possess it. But next, He wants us to have the victorious will. As soon as He receives our will in honest surrender, He wants to put His will into it and make it stronger than ever for Him. It is henceforth
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 29. "Could Ye not Watch with Me one Hour?" (Matt. xxvi. 40. )
"Could ye not watch with Me one hour?" (Matt. xxvi. 40.) A young lady whose parents had died while she was an infant, had been kindly cared for by a dear friend of the family. Before she was old enough to know him, he went to Europe. Regularly he wrote to her through all his years of absence, and never failed to send her money for all her wants. Finally word came that during a certain week he would return and visit her. He did not fix the day or the hour. She received several invitations to take
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 3. "Watch and Pray" (Matt. xxvi. 41).
"Watch and pray" (Matt. xxvi. 41). We need to watch for prayers as well as for the answers to our prayers. It needs as much wisdom to pray rightly as it does faith to receive the answers to our prayers. We met a friend the other day, who had been in years of darkness because God had failed to answer certain prayers, and the result had been a state bordering on infidelity. A very few moments were sufficient to convince this friend that these prayers had been entirely unauthorized, and that God had
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Until that Day'
'I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.'--MATT. xxvi. 29. This remarkable saying of our Lord's is recorded in all of the accounts of the institution of the Lord's Supper. The thought embodied in it ought to be present in the minds of all who partake of that rite. It converts what is primarily a memorial into a prophecy. It bids us hope as well as, and because we, remember. The light behind us is cast forward on to
Alexander Maclaren—Expositions of Holy Scripture

The Last Pleading of Love
'And Jesus said unto him, Friend, wherefore art thou come?'--MATT. xxvi. 50. We are accustomed to think of the betrayer of our Lord as a kind of monster, whose crime is so mysterious in its atrocity as to put him beyond the pale of human sympathy. The awful picture which the great Italian poet draws of him as alone in hell, shunned even there, as guilty beyond all others, expresses the general feeling about him. And even the attempts which have been made to diminish the greatness of his guilt, by
Alexander Maclaren—Expositions of Holy Scripture

Jesus Charged with Blasphemy
'Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses?'--MATT. xxvi. 65. Jesus was tried and condemned by two tribunals, the Jewish ecclesiastical and the Roman civil. In each case the charge corresponded to the Court. The Sanhedrin took no cognisance of, and had no concern with, rebellion against Caesar; though for the time they pretended loyalty. Pilate had still less concern about Jewish superstitions. And so the investigation in each
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto Him, Where wilt Thou that we prepare for Thee to eat the passover? 18. And He said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with My disciples. 19. And the disciples did as Jesus had appointed them; and they made ready the passover. 20. Now when the even was come, He sat down with the twelve. 21. And as they did eat, He said,
Alexander Maclaren—Expositions of Holy Scripture

'This Cup'
'And Jesus took the cup, and grave thanks, and gave it to them, saying, Drink ye all of it; 28. For this is My blood of the new testament, which is shed for many for the remission of sins'--MATT. xxvi. 27, 28. The comparative silence of our Lord as to the sacrificial character of His death has very often been urged as a reason for doubting that doctrine, and for regarding it as no part of the original Christian teaching. That silence may be accounted for by sufficient reasons. It has been very much
Alexander Maclaren—Expositions of Holy Scripture

Gethsemane, the Oil-Press
'Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37. And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38. Then saith He unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me. 39. And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as
Alexander Maclaren—Expositions of Holy Scripture

The Real High Priest and his Counterfeit
'And they that had laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58. But Peter followed Him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put Him to death; 60. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61. And said,
Alexander Maclaren—Expositions of Holy Scripture

The Defence of Uncalculating Love
'Now when Jesus was in Bethany, in the house of Simon the leper, 7. There came unto him a woman having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat. 8. But when His disciples saw it, they had indignation, saying, To what purpose is this waste? 9. For this ointment might have been sold for much, and given to the poor. 10. When Jesus understood it, He said unto them, Why trouble ye the woman? for she hath wrought a good work upon Me. 11. For ye have the poor
Alexander Maclaren—Expositions of Holy Scripture

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