2O my God, I cry by day, but You do not answer;
         And by night, but I have no rest.

3Yet You are holy,
         O You who are enthroned upon the praises of Israel.

4In You our fathers trusted;
         They trusted and You delivered them.

5To You they cried out and were delivered;
         In You they trusted and were not disappointed.

6But I am a worm and not a man,
         A reproach of men and despised by the people.

7All who see me sneer at me;
         They separate with the lip, they wag the head, saying,

8“Commit yourself to the LORD; let Him deliver him;
         Let Him rescue him, because He delights in him.”

9Yet You are He who brought me forth from the womb;
         You made me trust when upon my mother’s breasts.

10Upon You I was cast from birth;
         You have been my God from my mother’s womb.

11Be not far from me, for trouble is near;
         For there is none to help.

12Many bulls have surrounded me;
         Strong bulls of Bashan have encircled me.

13They open wide their mouth at me,
         As a ravening and a roaring lion.

14I am poured out like water,
         And all my bones are out of joint;
         My heart is like wax;
         It is melted within me.

15My strength is dried up like a potsherd,
         And my tongue cleaves to my jaws;
         And You lay me in the dust of death.

16For dogs have surrounded me;
         A band of evildoers has encompassed me;
         They pierced my hands and my feet.

17I can count all my bones.
         They look, they stare at me;

18They divide my garments among them,
         And for my clothing they cast lots.

19But You, O LORD, be not far off;
         O You my help, hasten to my assistance.

20Deliver my soul from the sword,
         My only life from the power of the dog.

21Save me from the lion’s mouth;
         From the horns of the wild oxen You answer me.

22I will tell of Your name to my brethren;
         In the midst of the assembly I will praise You.

23You who fear the LORD, praise Him;
         All you descendants of Jacob, glorify Him,
         And stand in awe of Him, all you descendants of Israel.

24For He has not despised nor abhorred the affliction of the afflicted;
         Nor has He hidden His face from him;
         But when he cried to Him for help, He heard.

25From You comes my praise in the great assembly;
         I shall pay my vows before those who fear Him.

26The afflicted will eat and be satisfied;
         Those who seek Him will praise the LORD.
         Let your heart live forever!

27All the ends of the earth will remember and turn to the LORD,
         And all the families of the nations will worship before You.

28For the kingdom is the LORD’S
         And He rules over the nations.

29All the prosperous of the earth will eat and worship,
         All those who go down to the dust will bow before Him,
         Even he who cannot keep his soul alive.

30Posterity will serve Him;
         It will be told of the Lord to the coming generation.

31They will come and will declare His righteousness
         To a people who will be born, that He has performed it.

NASB ©1995

American Standard Version
O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent.

Douay-Rheims Bible
O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.

Darby Bible Translation
My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:

English Revised Version
O my God, I cry in the day-time, but thou answerest not; and in the night season, and am not silent.

Webster's Bible Translation
O my God, I cry in the day-time, but thou hearest not; and in the night season, and am not silent.

World English Bible
My God, I cry in the daytime, but you don't answer; in the night season, and am not silent.

Young's Literal Translation
My God, I call by day, and Thou answerest not, And by night, and there is no silence to me.Feasting on the Sacrifice
'The meek shall eat and be satisfied.'--PSALM xxii. 26. 'The flesh of the sacrifice of his peace-offering for thanksgiving shall be offered in the day of his oblation.' Such was the law for Israel. And the custom of sacrificial feasts, which it embodies, was common to many lands. To such a custom my text alludes; for the Psalmist has just been speaking of 'paying his vows' (that is, sacrifices which he had vowed in the time of his trouble), and to partake of these he invites the meek. The sacrificial …
Alexander Maclaren—Expositions of Holy Scripture

On Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient …
John William Burgon—Inspiration and Interpretation

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions …
John Newton—Messiah Vol. 1

My Brethren.
OUR Lord Jesus Christ calls those for whom He died and who have believed on Him "My Brethren." What a word it is! The Brethren of the Man in Glory! Brethren of Him who is at the right hand of God, the upholder and heir of all things! Pause for a moment, dear reader. Let your heart lay hold anew of this wonderful message of God's Grace; Brethren of the Lord Jesus Christ! What depths of love and grace these words contain! What heights of glory they promise to us, who were bought by His own precious …
Arno Gaebelein—The Lord of Glory

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared …
Madame Guyon—Song of Songs of Solomon

Note B. On the Word for Holiness.
The proper meaning of the Hebrew word for holy, kadosh, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fuerst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separate. (So Delitzsch now, on Ps. xxii. 4.) Whatever the root be, the chief idea appears to be not only separate or set apart, for which the Hebrew has entirely different words, but that by which a thing that is …
Andrew Murray—Holy in Christ

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will …
Roy Hession and Revel Hession—The Calvary Road

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus …
G. A. Chadwick—The Gospel of St. Mark

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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