1017. brabeion
Lexical Summary
brabeion: Prize, reward

Original Word: βραβεῖον
Part of Speech: Noun, Neuter
Transliteration: brabeion
Pronunciation: brah-BAY-on
Phonetic Spelling: (brab-i'-on)
KJV: prize
NASB: prize
Word Origin: [from brabeus (an umpire of uncertain derivation)]

1. an award (of arbitration)
2. (specially) a prize in the public games

Strong's Exhaustive Concordance
prize.

From brabeus (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games -- prize.

HELPS Word-studies

1017 brabeíon(from 1018 /brabeúō, "act as an umpire") – properly, the prize awarded to a victor, i.e. the reward (recognition) that follows triumph.

NAS Exhaustive Concordance
Word Origin
from brabeus (an umpire)
Definition
a prize
NASB Translation
prize (2).

Thayer's Greek Lexicon
STRONGS NT 1017: βραβεῖον

βραβεῖον, βραβειου, τό (βραβεύς the arbiter and director of a contest, who awards the prize; called also βραβευτής, Latindsesignator), the award to the victor in the games, a prize, (in ecclesiastical Latinbrabeum,brabium) (Vulg.brarvium): 1 Corinthians 9:24; metaphorically, of the heavenly reward for Christian character, Philippians 3:14. (Oppian, cyn. 4, 197; Locophron, 1154; ὑπομονῆς βραβεῖον Clement of Rome, 1 Cor. 5, 5 [ET] (where see Lightfoot, Gebh. and Harn.); ἀφθαρσίας, Martyr. Polycarp, 17 [ET].)

Topical Lexicon
Meaning and Imagery in Scripture

The term translated “prize” evokes the victor’s award presented at the conclusion of an athletic contest. It signifies the climactic reward for perseverance and disciplined effort, serving as a tangible symbol of triumph recognized by the judge and celebrated by the assembled spectators. In Paul’s writings the image is lifted from the transient arena and invested with eternal weight, directing attention from a perishable garland to the imperishable reward granted by God.

Occurrences in the New Testament

1 Corinthians 9:24 presents the “prize” in the context of the Isthmian Games familiar to the Corinthians: “Run in such a way as to take the prize”. Paul contrasts half-hearted participation with the single-minded pursuit exhibited by competitors whose eyes are fixed on one objective.

Philippians 3:14 intensifies the metaphor: “I press on toward the goal to win the prize of the upward call of God in Christ Jesus”. Here the award is explicitly tied to God’s summons, framing the believer’s entire earthly pilgrimage as an upward race toward consummate fellowship with Christ.

Historical and Cultural Background

Corinth hosted the Isthmian Games every two years; Philippi lay on the Via Egnatia, a thoroughfare traversed by athletes and spectators traveling to Olympian, Pythian, and Nemean competitions. Contestants underwent rigorous months-long training, swore oaths of integrity, and competed under the scrutiny of judges who bestowed wreaths, public acclaim, and lifelong privileges. Paul, a Roman citizen and seasoned traveler, harnesses this vivid tableau to communicate the disciplines of the Christian life—self-control, focus, and endurance—translating civic pride into spiritual aspiration.

Theological Themes and Doctrinal Implications

1. Eschatological Reward: The “prize” points to the believer’s future assessment at the judgment seat of Christ (2 Corinthians 5:10). It is not a matter of merit for salvation but recognition of faithful service rendered in grace.
2. Union with Christ: In Philippians the award is inseparable from “the upward call of God in Christ Jesus,” underscoring that the supreme recompense is deeper participation in Christ’s resurrected glory (Philippians 3:10–11).
3. Perseverance of the Saints: The imagery affirms that genuine faith perseveres. Discipline, self-denial, and focus are normative expressions of saving faith, not optional extras (1 Corinthians 9:25–27).
4. Corporate Witness: The race is run before a “cloud of witnesses” (Hebrews 12:1), reminding the church that individual fidelity strengthens communal encouragement and testimony.

Pastoral and Practical Application

• Spiritual Discipline: Regular prayer, Scripture intake, sacrificial service, and moral integrity correspond to an athlete’s training regimen.
• Single-Minded Focus: Believers are urged to identify and lay aside distractions that threaten wholehearted devotion (Hebrews 12:1–2).
• Encouragement Amid Trials: The certainty of a divinely bestowed prize steadies hearts under persecution or discouragement, fueling endurance.
• Ministry Evaluation: Leaders measure success not by immediate results but by faithfulness that will be vindicated when the Lord rewards what He Himself empowered (1 Corinthians 4:5).

Related Biblical Passages

1 Corinthians 9:25 – the “imperishable crown.”
2 Timothy 4:7–8 – “the crown of righteousness.”
James 1:12 – the “crown of life” promised to those who love Him.
1 Peter 5:4 – the “unfading crown of glory” for faithful shepherds.

These complementary images broaden the portrait of eternal reward without eclipsing the singular focus embodied in the “prize.”

Conclusion

The “prize” encapsulates the believer’s forward-looking hope: a definitive, gracious acknowledgment by God of a life run in the strength He supplies. Far from encouraging legalism, the concept galvanizes gratitude-driven diligence. Paul’s athletic metaphor thus summons every follower of Christ to disciplined perseverance, confident that the Judge who calls to the starting line will also welcome the faithful at the finish.

Forms and Transliterations
βραβειον βραβείον βραβεῖον brabeion brabeîon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Corinthians 9:24 N-ANS
GRK: λαμβάνει τὸ βραβεῖον οὕτως τρέχετε
NAS: receives the prize? Run
KJV: one receiveth the prize? So run,
INT: receives the prize Thus run

Philippians 3:14 N-ANS
GRK: εἰς τὸ βραβεῖον τῆς ἄνω
NAS: the goal for the prize of the upward
KJV: for the prize of the high
INT: for the prize of the on high

Strong's Greek 1017
2 Occurrences


βραβεῖον — 2 Occ.

1016
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