1052. Galatés
Lexical Summary
Galatés: Galatian

Original Word: Γαλάτης
Part of Speech: Noun, Masculine
Transliteration: Galatés
Pronunciation: gah-LAH-tace
Phonetic Spelling: (gal-at'-ace)
KJV: Galatian
NASB: Galatians
Word Origin: [from G1053 (Γαλατία - Galatia)]

1. a Galatian or inhabitant of Galatia

Strong's Exhaustive Concordance
Galatian.

From Galatia; a Galatian or inhabitant of Galatia -- Galatian.

see GREEK Galatia

NAS Exhaustive Concordance
Word Origin
from Galatia
Definition
a Galatian
NASB Translation
Galatians (1).

Thayer's Greek Lexicon
STRONGS NT 1052: Γαλάτης

Γαλάτης, Γαλατου, , a Galatian (see Γαλατία): Galatians 3:1. (1 Macc. 8:2; 2 Macc. 8:20.)

Topical Lexicon
Nature of Spiritual Bewitchment

Strong’s Greek 1052 depicts the act of casting a spell over the mind so that judgment is clouded and truth distorted. Scripture presents this as more than mere superstition; it is a morally charged assault on the heart that turns believers from the simplicity of faith in Christ toward deceptive substitutes. The term underscores the reality of unseen forces—both human and demonic—that seek to disorient, confuse, and ultimately control those who should be walking in the light.

Biblical Occurrence and Immediate Context

Galatians 3:1 stands alone in the New Testament for the verb under discussion: “O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified” (Berean Standard Bible). Paul’s exclamation is not rhetorical flair; it signals that the departure of Galatian believers from gospel purity was so irrational it could only be explained by a kind of sorcery upon their minds. The vivid language highlights three facts:

1. They had once grasped the crucified Christ with clarity.
2. Their current confusion was unnatural and hostile to that clarity.
3. A personal agency (“who”) was behind their deception, implying false teachers energized by darker powers.

Historical Background: Judaizing Influence

The Galatian churches were pressured by advocates of circumcision who taught that Mosaic law observance was necessary for full standing before God. Paul labels this teaching an enchantment. First-century readers would have linked such language to common fears of the “evil eye,” witchcraft, and pagan incantations. Thus Paul exposes the Judaizers’ message as spiritually toxic, placing it in the same category as pagan sorcery forbidden in passages like Deuteronomy 18:10 and Acts 19:19.

Theological Significance

1. Warfare for the Mind

Galatians 3:1 affirms that the gospel battle is waged primarily in the realm of thought (Romans 12:2; 2 Corinthians 10:4-5). Bewitchment blinds believers to Christ’s finished work, enticing them toward legalism, syncretism, or any doctrine that displaces the sufficiency of grace.

2. Contrast With True Illumination

The Spirit’s ministry is to “guide you into all the truth” (John 16:13), whereas bewitchment manufactures a counterfeit illumination. Where the Spirit exalts Christ crucified, the spell diverts attention to human effort, ritual, or esoteric knowledge.

3. Christ’s Supremacy Over Dark Powers

Colossians 2:15 proclaims that Jesus “disarmed the powers and authorities,” ensuring that no enchantment can ultimately bind those who cling to Him. Yet believers must actively resist (Ephesians 6:11-12).

Pastoral and Ministry Implications

• Guarding the Flock

Elders and teachers must expose doctrinal spells by preaching Christ crucified with clarity and urgency (2 Timothy 4:2-4). Vigilance against subtle additions to the gospel is essential.

• Discipleship in Discernment

Believers are called to “test the spirits” (1 John 4:1) and to evaluate teaching by Scripture rather than charisma, cultural appeal, or mystical allure.

• Prayer and Deliverance

Spiritual deception is broken not merely by argument but by prayerful dependence on the Spirit of truth (Ephesians 1:17-18). Intercession seeks renewal of the mind and freedom from any oppressive influences.

Related Biblical Themes

• Blinding of the Unbelieving Mind – 2 Corinthians 4:4
• Sorcery as Works of the Flesh – Galatians 5:20
• Deceitful Spirits and Doctrines of Demons – 1 Timothy 4:1
• Danger of Another Gospel – Galatians 1:6-9

Contemporary Relevance

Modern manifestations of “bewitchment” include legalistic religiosity, prosperity distortions, occult revival, and secular ideologies that overshadow Christ. The church must confront these with the same apostolic fervor that rebuked the Galatians’ fascination with substitutes for the cross.

Summary

Strong’s Greek 1052 alerts believers to an insidious spiritual assault that turns hearts from Christ’s sufficiency to deceptive alternatives. The antidote remains an unadulterated proclamation of the crucified and risen Lord, sustained by watchful shepherding, Spirit-empowered discernment, and steadfast adherence to the authority of Scripture.

Forms and Transliterations
Γαλαται Γαλάται Galatai Galátai
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Galatians 3:1 N-VMP
GRK: Ὦ ἀνόητοι Γαλάται τίς ὑμᾶς
NAS: You foolish Galatians, who
KJV: foolish Galatians, who
INT: O foolish Galatians who you

Strong's Greek 1052
1 Occurrence


Γαλάται — 1 Occ.

1051
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