1191. Derbé
Lexical Summary
Derbé: Derbe

Original Word: Δέρβη
Part of Speech: Noun, Feminine
Transliteration: Derbé
Pronunciation: DER-bay
Phonetic Spelling: (der-bay')
KJV: Derbe
NASB: Derbe
Word Origin: [of foreign origin]

1. Derbe, a place in Asia Minor

Strong's Exhaustive Concordance
Derbe.

Of foreign origin; Derbe, a place in Asia Minor -- Derbe.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
Derbe, a city of Lycaonia
NASB Translation
Derbe (3).

Thayer's Greek Lexicon
STRONGS NT 1191: Δέρβη

Δέρβη, Δερβης, , Derbe, a city of Lycaonia, on the confines of Isauria (on its supposed site see Lewin, St. Paul, i. 151f; B. D. under the word; cf. Conyb. and Hows. St. Paul Index under the word): Acts 14:6, 20; Acts 16:1.

Topical Lexicon
Geographical Setting

Derbe was a city of Lycaonia in south-central Asia Minor, lying east-southeast of Lystra and near the ancient frontier of Cappadocia. Situated on the royal road running from Iconium toward Cilicia, it served as the last prominent urban center before the Taurus mountain passes. Classical writers (e.g., Strabo, Stephanus of Byzantium) speak of its status as a polis, and coin finds attest to a degree of municipal self-government under Roman oversight. No large acropolis has yet been excavated, but most scholars place the site near modern Kerti Höyük, close to the Göksu (Calydnus) River. The landscape is a fertile plain rimmed by low hills—ideal terrain for agricultural settlement and a natural waypoint for itinerant travelers such as the apostle Paul.

Biblical Narrative

The name appears three times in Acts (14:6, 14:20, 16:1), each tied to Paul’s missionary activity:

Acts 14:6—Paul and Barnabas, having been threatened in Iconium, “fled to the Lycaonian cities of Lystra and Derbe.”
Acts 14:20—After the stoning at Lystra, “the next day he left with Barnabas for Derbe.”
Acts 16:1—On the second journey “Paul came to Derbe and then to Lystra,” where he encountered Timothy.

These references place Derbe firmly within the narrative of the Gospel’s advance into Galatia.

First Missionary Journey

Derbe represents the easternmost reach of Paul’s inaugural expedition. Whereas Antioch, Iconium, and Lystra each witnessed violent resistance, Luke records no persecution in Derbe, emphasizing instead evangelistic fruitfulness: “They preached the gospel to that city and made many disciples” (Acts 14:21). The absence of conflict may have provided space for deeper instruction and consolidation, explaining why a sizeable body of believers existed when Paul returned.

Second Missionary Journey and the Calling of Timothy

Acts 16:1 situates Derbe at the threshold of Paul’s second circuit. Timothy is mentioned immediately after Derbe, indicating that the Derbe-Lystra region had produced disciples with commendable reputations: “The brothers in Lystra and Iconium spoke well of him” (Acts 16:2). Timothy’s later prominence suggests that seeds planted during the first visit had already borne mature fruit, highlighting Derbe’s role in nurturing leadership for the wider church.

Emerging Church and Key Converts

Acts 20:4 lists “Gaius of Derbe” among Paul’s companions, attesting to a thriving fellowship that gave workers to the missionary enterprise. Although the name Δερβαῖος rather than Δέρβη appears here, the link is unmistakable. Gaius’s inclusion in a delegation charged with conveying relief to Jerusalem demonstrates the spiritual and financial solidarity of Derbe’s believers with the broader body of Christ.

Theological and Ministry Themes

1. Perseverance after Suffering: Paul’s immediate journey from near-death in Lystra to fruitful ministry in Derbe embodies the truth later articulated in 2 Timothy 3:11—that persecutions can never thwart divine purpose.
2. Multiplication of Disciples: Derbe illustrates the apostolic pattern of evangelize, disciple, and appoint leaders (Acts 14:21-23). Even a single visit under pressure can yield enduring congregations when rooted in the gospel’s power.
3. Strategic Retreat, Not Flight from Mission: The move to Derbe (Acts 14:6) was both a protective measure and a Spirit-guided redirection that opened new territory. It models prudence without compromise.

Historical and Archaeological Insights

Inscriptions naming Derbe have been found near the modern village of Kerti, and coins bearing the legend ΔΕΡΒΗΝΩΝ confirm civic identity during the Imperial period. A bishop of Derbe attended the Council of Chalcedon (A.D. 451), indicating an unbroken Christian presence for four centuries after Paul. While large-scale digs remain limited, pottery sherds and architectural fragments align with a prosperous first-century town on a trade corridor.

Lessons for Contemporary Faith

• God often advances His mission through unexpected detours; apparent setbacks (Iconium, Lystra) can open doors (Derbe).
• Regions considered marginal by the wider culture can become centers of gospel influence when reached with steadfast love and sound teaching.
• The cultivation of faithful disciples like Timothy begins with simple obedience to proclaim Christ in every place, trusting God for future multiplication.

Derbe, though mentioned only briefly, stands as a testament to the unstoppable spread of the Word and the lasting impact of faithful ministry in even the most out-of-the-way locales.

Forms and Transliterations
Δερβην Δέρβην Derben Derbēn Dérben Dérbēn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 14:6 N-AFS
GRK: Λύστραν καὶ Δέρβην καὶ τὴν
NAS: Lystra and Derbe, and the surrounding region;
KJV: Lystra and Derbe, cities of Lycaonia,
INT: Lystra and Derbe and the

Acts 14:20 N-AFS
GRK: Βαρνάβᾳ εἰς Δέρβην
NAS: he went away with Barnabas to Derbe.
KJV: Barnabas to Derbe.
INT: Barnabas to Derbe

Acts 16:1 N-AFS
GRK: καὶ εἰς Δέρβην καὶ εἰς
NAS: also to Derbe and to Lystra.
KJV: came he to Derbe and Lystra:
INT: also to Derbe and to

Strong's Greek 1191
3 Occurrences


Δέρβην — 3 Occ.

1190b
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