1224. diabainó
Lexical Summary
diabainó: To cross over, to pass through, to go across

Original Word: διαβαίνω
Part of Speech: Verb
Transliteration: diabainó
Pronunciation: dee-ab-ah'-ee-no
Phonetic Spelling: (dee-ab-ah'-ee-no)
KJV: come over, pass (through)
NASB: come over, passed through
Word Origin: [from G1223 (διά - through) and the base of G939 (βάσις - feet)]

1. to cross

Strong's Exhaustive Concordance
come over, pass through.

From dia and the base of basis; to cross -- come over, pass (through).

see GREEK dia

see GREEK basis

NAS Exhaustive Concordance
Word Origin
from dia and the same as basis
Definition
to step across
NASB Translation
come over (2), passed through (1).

Thayer's Greek Lexicon
STRONGS NT 1224: διαβαίνω

διαβαίνω: 2 aorist διέβην, infinitive διαβῆναι, participle διαβάς; as in Greek writings from Homer down; (Pliny,pertranseo); to pass through, cross over;

a. transitively: τήν θάλασσαν ὡς διά ξηρᾶς, Hebrews 11:29.

b. intransitive: πρός τινα, Luke 16:26; εἰς with the accusative of place, Acts 16:9; (for עָבַר, 1 Samuel 13:7).

Topical Lexicon
Central Concept

Strong’s Greek 1224 portrays decisive movement from one side to another—whether a body of water, a geographic border, or an impassable gulf. In every New Testament setting the verb highlights a moment when the living God makes clear the possibility, the impossibility, or the necessity of “crossing over.”

Occurrences in the New Testament

1. Acts 16:9

Paul’s Macedonian vision comes with the plea, “Come over to Macedonia and help us.” The verb sets the pivotal turning point in Acts when the gospel first advances from Asia into Europe. The Spirit-initiated “crossing” illustrates God’s sovereignty in directing missionary strategy and opening new fields of harvest.

2. Luke 16:26

In the parable of the Rich Man and Lazarus, Abraham says, “a great chasm has been fixed between us and you, so that even those who wish to cross over from here to you cannot.” Here the same verb underscores finality: once earthly life is finished, the boundary between the righteous and the unrighteous cannot be traversed. The contrast with Acts 16:9 is striking—on earth, the gospel invites crossing; after death, no crossing remains.

3. Hebrews 11:29

“By faith the people passed through the Red Sea as on dry land.” The writer recalls Israel’s exodus, presenting the Red Sea crossing as the quintessential act of collective faith. The verb celebrates God’s power to open a path where none exists, vindicating faith and judging unbelief (“when the Egyptians tried to do so, they were drowned”).

Old Testament and Septuagint Background

The Septuagint frequently uses this verb family for decisive redemptive moments: Israel stepping into the Jordan (Joshua 3:14-17), Jacob returning across the Jabbok (Genesis 32:22), and David escaping over the Brook Kidron (2 Samuel 15:23). Each scene combines danger, divine promise, and forward movement, preparing the way for the theological weight carried in the New Testament.

Theological Themes

• Divine Initiative: God opens or closes the possibility of passage. He calls Paul across the Aegean, parts the Red Sea, and sets an uncrossable gulf in eternity.
• Faith’s Response: Hebrews 11:29 links crossing to trust. Faith steps into spaces where only God can provide footing.
• Mission and Expansion: Acts 16:9 anchors the church’s first deliberate westward mission, demonstrating that evangelism is often a call to move beyond familiar borders.
• Judgment and Finality: Luke 16:26 warns that salvation’s window is limited to this life. Refusal to “cross” into grace before death results in an irreversible separation.
• Christological Fulfillment: At the cross Jesus Himself “passed through the heavens” (Hebrews 4:14) and by His resurrection opens “a new and living way” (Hebrews 10:20). Thus the ultimate crossing is provided by Him, echoing the Red Sea pattern.

Historical and Ministry Significance

1. Mission Strategy

Acts 16 shapes Christian missions: prayerful dependence, readiness to alter plans, and confidence that God directs geographical moves for gospel advance.

2. Evangelistic Urgency

Luke 16 presses preachers and hearers alike: while the gospel still invites passage, proclaim it; receive it. Post-mortem evangelism finds no footing in Scripture.

3. Corporate Faith Formation

Hebrews 11:29 encourages congregations facing opposition. The Red Sea narrative becomes a template for trusting God amid insurmountable obstacles—whether cultural hostility, limited resources, or personal trials.

4. Pastoral Counseling

The contrast between the movable and the immovable boundaries offers comfort and warning. For the believer, no sea is too wide when God commands advance. For the unrepentant, delay is perilous, for some doors shut forever.

Practical Application

• Pray and plan with expectancy that God still calls His people to “cross over” into unreached places—geographic, cultural, or relational.
• Teach the irreversibility of eternal destiny, urging immediate response to Christ’s call.
• Rehearse corporate testimonies of God’s faithfulness in past “crossings” to fortify present faith.
• Anchor personal assurance in the once-for-all crossing accomplished by the Great High Priest, whose finished work guarantees safe passage into God’s presence.

Key Related References

Exodus 14:21-31; Joshua 3:14-17; Psalm 114:3-5; 2 Corinthians 2:12-13; Hebrews 4:14; Hebrews 10:19-22; Revelation 21:27.

Forms and Transliterations
διάβαινε διαβαίνει διαβαίνειν διαβαίνεις διαβαίνετε διαβαίνης διαβαίνομεν διαβαίνοντες διαβαίνοντος διαβαίνω διαβαίνων διαβάντες Διαβας διαβάς Διαβὰς διάβηθι διαβηναι διαβήναι διαβῆναι διαβής διαβήσεσθε διαβήσεται διαβήση διαβήσομαι διαβησόμεθα διαβήσονται διαβήτε διάβητε διαβήτω διαβίβασαν διαβώ διαβώμεν διαβώσιν διέβαινεν διέβαινον διέβη διέβην διεβησαν διέβησαν δίεβησαν διέβητε Diabas Diabàs diabenai diabênai diabēnai diabē̂nai diebesan diebēsan diébesan diébēsan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 16:26 V-ANA
GRK: οἱ θέλοντες διαβῆναι ἔνθεν πρὸς
NAS: who wish to come over from here
KJV: they which would pass from hence
INT: they who desire to pass from here to

Acts 16:9 V-APA-NMS
GRK: καὶ λέγων Διαβὰς εἰς Μακεδονίαν
NAS: to him, and saying, Come over to Macedonia
KJV: saying, Come over into Macedonia,
INT: and saying Having passed over into Macedonia

Hebrews 11:29 V-AIA-3P
GRK: Πίστει διέβησαν τὴν Ἐρυθρὰν
NAS: By faith they passed through the Red
KJV: By faith they passed through the Red
INT: By faith they passed through the Red

Strong's Greek 1224
3 Occurrences


Διαβὰς — 1 Occ.
διαβῆναι — 1 Occ.
διέβησαν — 1 Occ.

1223
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