Lexical Summary Ainón: Aenon Original Word: Αἰνών Strong's Exhaustive Concordance Aenon, A place in Palestine Of Hebrew origin (a derivative of ayin, place of springs); ?Non, a place in Palestine -- ?Non. see HEBREW ayin NAS Exhaustive Concordance Word Originprobably of Aramaic origin, cf. ayin Definition Aenon, a place in the Jordan Valley NASB Translation Aenon (1). Thayer's Greek Lexicon STRONGS NT 137: ΑἰνώνΑἰνών, ἡ (either a strengthened form of עַיִן and equivalent to עֵינָן, or a Chaldaic plural, equivalent to עֵינָוָן, springs; (others besides)), Aenon, indeclinable proper name, either of a place, or of a fountain, not far from Salim: John 3:23 (thought to be Wady Far'ah, running from Matt. Ebal to the Jordan; see Conder in the Palestine Exploration Fund for July 1874, p. 191f; Tent Work in Palestine, 1:91f; especially Stevens in Journ. of Exeget. Soc., December, 1883, pp. 128-141. Cf. B. D. American edition). Topical Lexicon Geographical ContextAinon, mentioned once in the New Testament (John 3:23), designates a locality “near Salim” distinguished by its plentiful springs. Ancient writers located Salim in the Jordan valley, either a few miles south of Scythopolis (Beth-shean) or farther north near modern Tell-Salim. The presence of “much water” suggests an area fed by numerous artesian fountains typical of the Jordan’s western terraces. This terrain offered both seclusion for spiritual instruction and ready access for traveling crowds moving between Judea and Galilee along the Jordan road. Biblical Usage and Narrative Setting John 3:23 records: “Now John was also baptizing at Ainon near Salim, because there was plenty of water there, and people were coming and being baptized”. The verse situates Ainon within the period when John the Baptist’s ministry overlapped with the early ministry of Jesus (John 3:22-24). The solitary reference highlights a strategic relocation from Bethany beyond the Jordan (John 1:28) to a site still conducive to immersion but less contested by Judean authorities who increasingly scrutinized both John and Jesus (John 3:25-26). Historical and Ministry Significance 1. Continuity of Prophetic Witness By baptizing at Ainon, John remained faithful to his God-given role as the forerunner (Isaiah 40:3; Malachi 3:1). The new venue allowed him to sustain the call to repentance while avoiding premature conflict with Jerusalem leadership, thereby extending the preparatory season before Christ’s public acclaim. 2. Abundance of Water and Mode of Baptism The explicit note of “much water” not only justifies the site selection but also corroborates baptism by immersion. John’s practice anticipated apostolic baptism (Acts 8:38-39; Romans 6:4) and visually proclaimed the cleansing and death-to-life motif fulfilled in Jesus’ own death, burial, and resurrection. 3. Discipleship and Handing-off of Ministry Ainon becomes the backdrop for the humility discourse in which John declares, “He must increase, but I must decrease” (John 3:30). The scene illustrates right transition of influence: John gathers people to readiness; Jesus will gather them to Himself. The setting thus embodies servant leadership and submission to divine timing. 4. Foreshadowing the New Covenant Springs evoke prophetic images of spiritual refreshment (Isaiah 12:3; Ezekiel 47:1-12). Ainon’s springs anticipate the living water Jesus promises (John 4:14; John 7:38). The geographical abundance symbolizes the superabundant grace soon to be mediated through Christ and the Spirit. Archaeological and Topographical Considerations Exploration teams have proposed sites such as Aynûn near Tell-Shalem and Wadi Far‘ah, both of which feature perennial water sources. Pottery shards from the early first century support habitation during the Baptist’s life-span. While certainty eludes scholars, each candidate lies close to established pilgrimage routes, explaining the steady flow of multitudes. Theological Reflections • Divine Provision: God supplied an environment adequate for mass baptisms, underscoring His provision for obedience. Application for Today Believers find at Ainon both a reminder and an invitation: abundant water for decisive repentance, and springs of living water for ongoing renewal in Christ. Modern followers, like those once assembled at Ainon, are called to move from mere preparation to full allegiance to the Lamb of God who takes away the sin of the world. Forms and Transliterations αίγα αίγας αίγες αίγές αιγών Αινων Αἰνὼν αιξί αιξίν αιπολίου αιπόλος Ainon Ainōn AinṑnLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |
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