1422. duskolos
Lexical Summary
duskolos: Difficult, hard, troublesome

Original Word: δυσκόλος
Part of Speech: Adjective
Transliteration: duskolos
Pronunciation: doos'-ko-los
Phonetic Spelling: (doo'-kol-os)
KJV: hard
Word Origin: [from G1418 (δυσ - Difficult) and kolon (food)]

1. (properly) fastidious about eating (peevish)
2. (genitive case) impracticable

Strong's Exhaustive Concordance
difficult

From dus- and kolon (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable -- hard.

see GREEK dus-

HELPS Word-studies

1422 dýskolos (an adjective, derived from 1418 /dys-, "difficult" and kolon, "food") – properly, difficult (problematic) to digest; (figuratively) disagreeable, like when food "doesn't go down well." It is used only in Mk 10:24.

Thayer's Greek Lexicon
STRONGS NT 1422: δύσκολος

δύσκολος, δύσκολόν (κόλον, food);

1. properly, hard to find agreeable food for, fastidious about food.

2. difficult to please, always finding fault; (Euripides, Aristophanes, Xenophon, Plato, others).

3. universally, difficult (Xenophon, oec. 15, 10 γεωργία δύσκολος ἐστι μαθεῖν): πῶς δύσκολόν ἐστι, followed by an accusative with an infinitive, Mark 10:24.

Topical Lexicon
Scope of the Term

Strong’s Greek 1422 signifies that which is “hard, difficult, troublesome.” While the term occurs only once in the Greek New Testament, its single appearance carries rich theological and pastoral weight by underscoring the impossibility of self-attained salvation and the absolute necessity of divine grace.

Biblical Occurrence: Mark 10:24

Mark 10 narrates the encounter between Jesus and the wealthy ruler. After the young man departs, disheartened by Jesus’ call to relinquish his possessions, the Lord turns to His disciples:

“Children, how hard it is to enter the kingdom of God!” (Mark 10:24).

Here the word translated “hard” is the lone New Testament use of 1422. In the next verse Jesus reinforces the statement with the eye-of-a-needle metaphor (Mark 10:25), intensifying the sense of impossibility apart from God’s intervention.

Context within Mark 10

1. The immediate setting contrasts childlike dependence (Mark 10:13-16) with the self-reliance of the wealthy ruler (Mark 10:17-22).
2. Jesus’ declaration reframes the disciples’ assumptions: material blessing did not guarantee entrance into the kingdom.
3. The overall pericope culminates in the promise that “with God all things are possible” (Mark 10:27), balancing human difficulty with divine capability.

Connections with Old Testament Thought

Old Testament wisdom literature often links wealth to temptation and misplaced confidence (Proverbs 11:28; Psalm 52:7). The prophetic tradition echoes the same caution (Jeremiah 9:23-24). Mark 10:24 stands in continuity with these texts, exposing the spiritual hindrance posed by self-sufficiency.

Theological Emphasis on Human Inability and Divine Grace

1. Human inability: The word 1422 expresses an obstacle so great that natural resources cannot overcome it (cf. Romans 3:10-12).
2. Divine grace: God alone grants entry into His kingdom (Ephesians 2:8-9). The “hardness” serves to magnify grace, not to deny its reach.
3. Salvation paradox: What is hard (even impossible) for man is rendered certain by God’s redemptive initiative (Mark 10:27).

Historical and Cultural Background

In first-century Judaism, wealth was frequently viewed as evidence of divine favor. Jesus upends that assumption, asserting that riches can create a unique spiritual encumbrance. The Greek term was also used in wider Hellenistic literature for people who were “hard to please” or “intractable,” suggesting a heart condition resistant to external aid—a fitting picture of the unregenerate soul.

Ministry and Discipleship Implications

1. Call to surrender: Discipleship demands open-handed stewardship, not clinging to possessions or status.
2. Evangelistic clarity: Presenting the gospel requires honesty about the cost of following Christ while extolling the sufficiency of grace.
3. Pastoral care: Believers wrestling with material attachments need encouragement to trust God’s provision and to pursue kingdom priorities (Matthew 6:33).

Related Passages on Difficulty and Salvation

Matthew 19:23-26 parallels Mark’s account, emphasizing the same tension between human difficulty and divine possibility.
Luke 18:24-27 reiterates the teaching, reinforcing the synoptic witness.
Hebrews 4:6-11 warns against hardening the heart, a spiritual corollary to the “hard” entrance depicted in Mark 10:24.

Homiletical Suggestions

• Illustrate with testimonies of individuals who exchanged worldly security for kingdom treasure.
• Contrast the “hardness” of self-reliance with the “ease” of childlike faith (Matthew 11:28-30).
• Lead listeners to worship by highlighting God’s ability to do what man cannot (2 Corinthians 9:8).

Summary

Strong’s 1422, though rare in Scripture, serves as a strategic spotlight on the human incapacity to attain salvation. Mark 10:24 uses the term to dismantle the illusion of merit, expose the insufficiency of wealth, and direct every seeker to the grace that alone opens the gates of God’s kingdom.

Forms and Transliterations
δύσκολα δυσκολον δύσκολόν duskolon dyskolon dýskolón
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 10:24 Adj-NNS
GRK: Τέκνα πῶς δύσκολόν ἐστιν εἰς
NAS: how hard it is to enter
KJV: how hard is it
INT: Children how difficult it is into

Strong's Greek 1422
1 Occurrence


δύσκολόν — 1 Occ.

1421
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