1500. eiké
Lexical Summary
eiké: In vain, without cause, for no purpose

Original Word: εἰκῇ
Part of Speech: Adverb
Transliteration: eiké
Pronunciation: ay-KAY
Phonetic Spelling: (i-kay')
KJV: without a cause, (in) vain(-ly)
NASB: vain, nothing, without cause
Word Origin: [probably from G1502 (εἴκω - yield) (through the idea of failure)]

1. idly, i.e. without reason (or effect)

Strong's Exhaustive Concordance
without a cause, in vain.

Probably from eiko (through the idea of failure); idly, i.e. Without reason (or effect) -- without a cause, (in) vain(-ly).

see GREEK eiko

HELPS Word-studies

1500 eikḗ – properly, without cause (ground), without basis and therefore not to be taken seriously (considered valid). This adverb suggests, "What goes to no purpose . . . ".

NAS Exhaustive Concordance
Word Origin
adverb probably akin to hekón
Definition
without cause or reason, vainly
NASB Translation
nothing (1), vain (4), without cause (1).

Thayer's Greek Lexicon
STRONGS NT 1500: εἰκῇ

εἰκῇ (L WH Relz εἰκῇ; cf. Alexander Buttmann (1873) Ausf. Spr. ii., p. 342; Buttmann, 69 (61); (Winers Grammar, § 5, 4 e.; Jelf, § 324 Obs. 6; Kühner, § 336 Anm. 7; especially Etym. Magn. 78, 26f; and references under the word Iota)), adverb; in Greek writings from Aeschylus down;

1. inconsiderately, without purpose, without just cause: Matthew 5:22 R G Tr brackets; Romans 13:4 (i. e. 'not to hide it in the scabbard, but to draw it' Fritzsche); Colossians 2:18.

2. in vain; without success or effect: 1 Corinthians 15:2; Galatians 3:4; Galatians 4:11. (From Xenophon, Aeschylus down.)

Topical Lexicon
Essential Concept

Strong’s Greek 1500 captures the idea of doing, believing, or experiencing something “for no purpose,” “without result,” or “groundlessly.” It confronts empty effort, hollow confidence, or baseless self-assertion and therefore serves as a searching word wherever true faith, authentic discipleship, and godly authority are at stake.

New Testament Occurrences

1. Romans 13:4
2. 1 Corinthians 15:2
3. Galatians 3:4 (twice in the verse’s rhetorical question)
4. Galatians 4:11
5. Colossians 2:18

Romans 13:4 — Civil Authority and Meaningful Justice

“For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain.”

Civil rulers possess a divine commission; their disciplinary power is not an empty threat but a real means of curbing evil. The term emphasizes that God-given authority must produce substantive justice, not mere symbolism. Conversely, the governed are warned that rebellion invites genuine consequences.

1 Corinthians 15:2 — The Gospel that Saves or Exposes Empty Belief

“By this gospel you are saved, if you hold firmly to the word I preached to you; otherwise you have believed in vain.”

Resurrection truth is non-negotiable. Superficial assent detached from persevering faith nullifies the intended saving effect of the gospel proclamation. The verse challenges nominal Christianity and underscores that genuine conversion always bears persevering fruit.

Galatians 3:4 and 4:11 — Suffering and Labor That Must Not Be Wasted

Galatians 3:4: “Have you suffered so much for nothing—if indeed it was for nothing?”

Galatians 4:11: “I fear for you, that I have labored over you in vain.”

The word frames both the believers’ past endurance and Paul’s pastoral toil. Legalistic regression would render persecution and apostolic ministry fruitless. The passages summon churches to guard the purity of justification by faith, lest previous sacrifice lose its intended harvest.

Colossians 2:18 — Empty Pride Versus Christ-Centered Worship

“Do not allow anyone who delights in false humility and the worship of angels to disqualify you, with claims about what he has seen. He is puffed up without reason by his unspiritual mind.”

Here the term exposes visionary mysticism and false asceticism as groundless arrogance. The verse directs believers away from speculative religious experiences toward the sufficiency of Christ as Head of the Church.

Theological Themes

1. Authenticity: Faith and ministry are judged by lasting fruit, not appearance.
2. Stewardship of Suffering: Trials gain eternal worth only when married to steadfast trust in Christ.
3. Authority: Both ecclesiastical and civil jurisdictions derive meaning from alignment with God’s purposes.
4. Guarding the Gospel: Additions or subtractions that eclipse Christ empty both message and messenger.

Historical and Pastoral Significance

Early believers faced social ostracism and state pressure. Paul employs this adverb to assure them that God never squanders obedient suffering, while also warning against movements—legalistic or mystical—that offered a spirituality ultimately proven hollow. Throughout church history the word has fortified martyrs, sharpened doctrinal clarity during councils, and fueled reformations by separating weighty truth from vain tradition.

Ministry Applications

• Preaching: Anchor sermons in the resurrection and lordship of Christ so that hearers do not “believe in vain.”
• Discipleship: Encourage converts to view every trial as purposeful under God’s sovereignty.
• Church Leadership: Evaluate programs and policies—do they achieve God-given goals, or are they activity “without reason”?
• Civic Engagement: Honor rightful government while remembering that its legitimacy lies in effectuating true justice, not in wielding power aimlessly.
• Spiritual Discernment: Expose teachings that inflate human pride or detract from the gospel, reminding believers that such pursuits are ultimately empty.

Conclusion

The six New Testament uses of Strong’s Greek 1500 form a concise yet potent warning against futility—and simultaneously an invitation to purposeful, Christ-exalting living. Wherever this word appears, it calls the reader to exchange vanity for substance, legalism for grace, and hollow religion for the living power of the risen Lord.

Forms and Transliterations
εικη εική εἰκῇ εικοσαετούς εικοσαέτους eike eikē eikêi eikē̂i
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Englishman's Concordance
Romans 13:4 Adv
GRK: οὐ γὰρ εἰκῇ τὴν μάχαιραν
NAS: the sword for nothing; for it is a minister
KJV: not the sword in vain: for he is
INT: not indeed in vain the sword

1 Corinthians 15:2 Adv
GRK: εἰ μὴ εἰκῇ ἐπιστεύσατε
NAS: to you, unless you believed in vain.
KJV: unless ye have believed in vain.
INT: if not in vain you believed

Galatians 3:4 Adv
GRK: τοσαῦτα ἐπάθετε εἰκῇ εἴ γε
NAS: so many things in vain-- if
KJV: so many things in vain? if [it be] yet
INT: So many things did you suffer in vain if indeed

Galatians 3:4 Adv
GRK: γε καὶ εἰκῇ
NAS: if indeed it was in vain?
KJV: in vain? if [it be] yet in vain.
INT: indeed also in vain

Galatians 4:11 Adv
GRK: μή πως εἰκῇ κεκοπίακα εἰς
NAS: I have labored over you in vain.
KJV: you labour in vain.
INT: lest perhaps in vain I have toiled as to

Colossians 2:18 Adv
GRK: ἑόρακεν ἐμβατεύων εἰκῇ φυσιούμενος ὑπὸ
NAS: inflated without cause by his fleshly
KJV: not seen, vainly puffed up by
INT: he has seen detailing vainly puffed up by

Strong's Greek 1500
6 Occurrences


εἰκῇ — 6 Occ.

1499
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