1569. ekthambos
Lexicon
ekthambos: Astonished, amazed, greatly alarmed

Original Word: ἐκθαμβός
Part of Speech: Adjective
Transliteration: ekthambos
Pronunciation: ek-tham-bos
Phonetic Spelling: (ek'-tham-bos)
Definition: Astonished, amazed, greatly alarmed
Meaning: full of astonishment, amazed.

Strong's Exhaustive Concordance
greatly wondering, astonished

From ek and thambos; utterly astounded -- greatly wondering.

see GREEK ek

see GREEK thambos

HELPS Word-studies

Cognate: 1569 ékthambosutterly astonished, stressing the impact on the viewer in a powerful, personal way (used only in Ac 3:11). See 1568 (ekthambeō).

Thayer's Greek Lexicon
STRONGS NT 1569: ἔκθαμβος

ἔκθαμβος, ἔκθαμβον (θάμβος, cf. ἔκφοβος), quite astonished, amazed: Acts 3:11. (Polybius 20, 10, 9. Ecclesiastical and Byzantine writings; terrifying, dreadful, Daniel 12:7 Theod..)

STRONGS NT 1569a: ἐκθαυμάζωἐκθαυμάζω: (imperfect ἐξεθαύμαζον); to wonder or marvel greatly (see ἐκ, VI. 6): ἐπί τίνι, at one, Mark 12:17 T WH. (Sir. 27:23 Sir. 43:18; Dionysius Halicarnassus, Longinus, others.)

Topical Lexicon
Word Origin: Derived from the Greek preposition "ἐκ" (ek, meaning "out of" or "from") and the verb "θαμβέω" (thambeo, meaning "to astonish" or "to amaze").

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "ἐκθαμβός," similar concepts of fear and astonishment in the presence of the divine can be found in Hebrew words such as יָרֵא (yare, Strong's Hebrew 3372), which means "to fear" or "to be afraid," often used in contexts of reverence and awe before God. Another related term is תַּמָּה (tammah, Strong's Hebrew 8539), meaning "to be astounded" or "to be amazed." These Hebrew terms capture the essence of awe and reverence that "ἐκθαμβός" conveys in the Greek New Testament.

Usage: The word "ἐκθαμβός" is used in the New Testament to describe reactions of profound amazement or fear, often in response to divine or supernatural events.

Context: The Greek term "ἐκθαμβός" appears in the New Testament to describe moments of intense emotional reaction, typically in the presence of divine revelation or miraculous occurrences. This word captures the overwhelming sense of awe and fear that often accompanies encounters with the divine or the supernatural.

In the Gospel of Mark, "ἐκθαμβός" is used to describe the reaction of the women at the tomb of Jesus. In Mark 16:5-6 (BSB), it is written: "As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed (ἐκθαμβός). But he said to them, 'Do not be alarmed (ἐκθαμβός). You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid Him.'"

This passage illustrates the dual nature of "ἐκθαμβός" as both a reaction of fear and a call to reassurance in the face of divine intervention. The term underscores the human response to the unexpected and the miraculous, highlighting the tension between fear and faith.

Forms and Transliterations
εκθαμβοι έκθαμβοι ἔκθαμβοι εκθάμβον έκθεμα εκθεριζόντων εκθερίσαι εκθερισείς ekthamboi ékthamboi
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 3:11 Adj-NMP
GRK: καλουμένῃ Σολομῶντος ἔκθαμβοι
NAS: portico of Solomon, full of amazement.
KJV: Solomon's, greatly wondering.
INT: called Solomon's greatly amazed

Strong's Greek 1569
1 Occurrence


ἔκθαμβοι — 1 Occ.















1568
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