1786. entopios
Lexical Summary
entopios: Native, local, belonging to a place

Original Word: ἐντόπιος
Part of Speech: Adjective
Transliteration: entopios
Pronunciation: en-to'-pee-os
Phonetic Spelling: (en-top'-ee-os)
KJV: of that place
NASB: local residents
Word Origin: [from G1722 (ἔν - among) and G5117 (τόπος - place)]

1. a resident

Strong's Exhaustive Concordance
local

From en and topos; a resident -- of that place.

see GREEK en

see GREEK topos

NAS Exhaustive Concordance
Word Origin
from en and topos
Definition
of a place, a resident
NASB Translation
local residents (1).

Thayer's Greek Lexicon
STRONGS NT 1786: ἐντόπιος

ἐντόπιος, ἐντοπιον (τόπος), a dweller in a place; a resident or native of a place: Acts 21:12. (Sophocles (?), Plato, others.)

Topical Lexicon
Meaning and Nuance

ἐντόπιος expresses the idea of belonging to a specific locale—“native” or “local” in contrast to travelers or outsiders. In Acts it describes believers who are rooted in the community where the event occurs, highlighting the interplay between settled congregations and itinerant mission teams.

New Testament Occurrence

Acts 21:12: “When we heard this, we and the local believers pleaded with Paul not to go up to Jerusalem”. Luke distinguishes two groups: (1) “we”―Paul’s travelling party that included the author himself, and (2) “the local believers” (οἱ ἐντόπιοι), disciples resident in Caesarea.

Narrative Contribution in Acts

Luke’s single use of ἐντόπιος serves several purposes:
• Underscores the maturity of the Caesarean church, established earlier through Philip the Evangelist (Acts 8:40; 21:8).
• Demonstrates unity between mobile apostolic workers and stationary congregations; both are invested in Paul’s welfare.
• Highlights corporate discernment. Prophetic revelation (Agabus) is weighed not only by Paul’s companions but also by the indigenous body.
• Sets a dramatic contrast: the local church fears for Paul’s safety, yet Paul is resolute, echoing the Lord’s prediction of suffering (Acts 9:15-16).

Historical Setting

Caesarea Maritima housed a mixed Jewish-Gentile population under Roman administration. By the mid-50s AD the city possessed an organized body of believers capable of lodging large parties (Philip’s house) and hosting prophetic ministry. Their plea reflects pastoral concern shaped by recent memories of persecution (Acts 12; Acts 18:2-3).

Theological Themes

1. Corporate Solidarity: The gospel forges family ties that transcend geographical roots; nevertheless, rooted believers carry unique responsibility for the welfare of visiting ministers (Romans 15:24; 3 John 5-8).
2. Prophetic Witness and Apostolic Resolve: Prophecy warned; apostolic conviction pressed forward (Acts 20:22-24). The tension validates both gifts without contradiction.
3. Suffering and Mission: Local believers remind Paul of danger, yet yield to “the Lord’s will” (Acts 21:14). The passage models submissive trust amid divergent perspectives.

Ministerial Significance

• Local congregations are frontline partners in global mission. Their hospitality, finances, counsel, and intercession sustain itinerant workers (Philippians 4:15-16).
• Spiritual discernment flourishes in community. Prophetic words receive confirmation or correction when native and travelling believers listen together (1 Thessalonians 5:19-21).
• Elders should cultivate readiness to release members into risky obedience while still providing pastoral oversight (Acts 13:1-3).

Intertextual Echoes

Old Testament usage of “people of the land” (e.g., 2 Kings 11:18-20) parallels Luke’s differentiation between local believers and incoming leaders, reinforcing the biblical pattern that God works through both settled communities and sent ones.

Patristic Reflection

Early writers saw in Acts 21 a template for mutual submission. Irenaeus commended Paul’s willingness to hear local concerns even while following divine commission (Against Heresies 3.14.1), underlining ecclesial harmony.

Contemporary Application

Pastors and mission boards should:
• Equip indigenous believers to exercise hospitality and prophetic insight.
• Encourage balanced dialogue between local wisdom and apostolic vision.
• Embrace suffering as an anticipated element of gospel advance, refusing fear while acknowledging real dangers.

Summary

Though ἐντόπιος appears only once, it crystallizes Luke’s portrait of the early church: a Spirit-led fellowship where local saints and travelling apostles stand shoulder-to-shoulder, discern God’s will together, and advance the kingdom regardless of cost.

Forms and Transliterations
εντοπιοι εντόπιοι ἐντόπιοι entopioi entópioi
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 21:12 Adj-NMP
GRK: καὶ οἱ ἐντόπιοι τοῦ μὴ
NAS: we as well as the local residents [began] begging
KJV: and they of that place, besought
INT: and those of [the] place not

Strong's Greek 1786
1 Occurrence


ἐντόπιοι — 1 Occ.

1785
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