1865. epathroizó
Lexical Summary
epathroizó: To gather together, to assemble

Original Word: ἐπαθροίζω
Part of Speech: Verb
Transliteration: epathroizó
Pronunciation: ep-ath-roy'-zo
Phonetic Spelling: (ep-ath-roid'-zo)
KJV: gather thick together
NASB: increasing
Word Origin: [from G1909 (ἐπί - over) and athroizo "to assemble"]

1. to accumulate

Strong's Exhaustive Concordance
accumulate

From epi and athroizo (to assemble); to accumulate -- gather thick together.

see GREEK epi

NAS Exhaustive Concordance
Word Origin
from epi and athroizó (to assemble)
Definition
to assemble besides
NASB Translation
increasing (1).

Thayer's Greek Lexicon
STRONGS NT 1865: ἐπαθροίζω

ἐπαθροίζω: (present passive participle ἐπαθροιζόμενος); to gather together (to others already present): passive in Luke 11:29. (Plutarch, Anton. 44, 1.)

Topical Lexicon
Definition and Linguistic Overview

Epathroizomai (Strong’s Greek 1865) depicts a swelling, self-motivated convergence of people into a tight mass. Luke employs the middle participle to picture a crowd that is not merely present but actively pressing in, intent on what it hopes to see or hear.

Biblical Occurrence

Luke 11:29 is the sole New Testament use: “As the crowds were increasing, Jesus said, ‘This is a wicked generation. It seeks a sign, but none will be given it except the sign of Jonah.’”

Contextual Significance in Luke 11:29

1. A watershed moment in Jesus’ Galilean ministry. The growing throng appears outwardly enthusiastic, yet Jesus discerns a deeper motive—demand for spectacle rather than genuine repentance.
2. The verb underscores urgency. The people gather more quickly than in ordinary assemblies, heightening the contrast between spiritual hunger and fleshly curiosity.
3. It frames Jesus’ pronouncement of the “sign of Jonah.” The crowds’ physical nearness magnifies the irony: though closer in distance, they remain far in discernment.

Theological Implications

• Sign-seeking versus faith. Scripture consistently differentiates between faith that trusts God’s word (Genesis 15:6; Romans 4:3) and unbelief that clamors for further proof (Exodus 17:2; 1 Corinthians 1:22-25).
• Divine prerogative in revelation. Christ refuses to cater to sensationalism, reaffirming that God reveals Himself on His own terms (Deuteronomy 29:29; Hebrews 1:1-2).
• Corporate responsibility. The participial phrase portrays the crowd as a unit, highlighting communal accountability for rejecting light (Matthew 11:20-24).

Historical Background

First-century Judea and Galilee were primed for messianic hope, stirred by political pressures and prophetic anticipation. Itinerant teachers often attracted large gatherings, yet Jesus’ miracles and authoritative teaching drew unusually dense masses (Matthew 4:25; Mark 3:7-9). The Gospel writers differentiate between genuine disciples and the fluctuating multitude, a distinction Luke sharpens by selecting a term that conveys almost crushing density.

Related Concepts and Scriptures

• Other verbs of gathering illustrate gradations of crowd behavior: sunerchomai (Mark 2:2), plethuno (Luke 12:1), paraginomai (Matthew 14:15).
• Episodes of thronging reveal mixed motives—healing (Luke 5:15), curiosity (Mark 6:33), antagonism (John 6:66).
• Prophetic critique of superficial assembly: Isaiah 29:13; Amos 5:21-24.

Applications for Ministry

1. Discern the heart, not the headcount. Numerical growth can mask spiritual poverty; faithful preaching must probe motives as Jesus did.
2. Resist entertainment-driven ministry. The Lord’s refusal to supply a fresh sign warns against catering sermons or programs to consumer appetites.
3. Uphold Christ-centered proclamation. The “sign of Jonah”—death and resurrection—remains the definitive proof and must remain central (1 Corinthians 15:3-4).

Summary

Epathroizomai records a pivotal surge of people around Jesus, capturing both the magnetic pull of His ministry and the danger of curiosity devoid of conversion. Its lone appearance in Luke 11:29 crystallizes a timeless lesson: crowds can press in physically while receding spiritually, and the true remedy is not additional spectacle but the gospel of the risen Christ.

Forms and Transliterations
επαθροιζομενων επαθροιζομένων ἐπαθροιζομένων epathroizomenon epathroizomenōn epathroizoménon epathroizoménōn
Links
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Englishman's Concordance
Luke 11:29 V-PPM/P-GMP
GRK: δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν
NAS: As the crowds were increasing, He began
KJV: when the people were gathered thick together, he began
INT: moreover crowds being pressed around together he began to say

Strong's Greek 1865
1 Occurrence


ἐπαθροιζομένων — 1 Occ.

1864
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