1989. epistelló
Lexical Summary
epistelló: To write, to send a letter, to instruct by letter

Original Word: ἐπιστέλλω
Part of Speech: Verb
Transliteration: epistelló
Pronunciation: eh-pee-STEL-lo
Phonetic Spelling: (ep-ee-stel'-lo)
KJV: write (a letter, unto)
NASB: write, written, wrote
Word Origin: [from G1909 (ἐπί - over) and G4724 (στέλλω - keep away)]

1. to enjoin (by writing)
2. (genitive case) to communicate by letter (for any purpose)

Strong's Exhaustive Concordance
write a letter unto.

From epi and stello; to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose) -- write (a letter, unto).

see GREEK epi

see GREEK stello

NAS Exhaustive Concordance
Word Origin
from epi and stelló
Definition
to send a message (by letter)
NASB Translation
write (1), written (1), wrote (1).

Thayer's Greek Lexicon
STRONGS NT 1989: ἐπιστέλλω

ἐπιστέλλω 1 aorist ἐπέστειλα; properly, to send to one a message, command (Herodotus and following); ἐπιστολάς, to send by letter, write a letter, Plato, epistles, p. 363 b., hence, simply to write a letter (cf. Winer's Grammar, § 3, 1 b.): τίνι, Hebrews 13:22 (Clement of Rome, 1 Cor. 7, 1 [ET]; 47, 3 [ET]; 62, 1 [ET]; and often in Greek writings); to enjoin by letter, to write instructions: Acts 21:25 R G T Tr marginal reading WH marginal reading; followed by τοῦ with an infinitive expressing purpose (cf. Winers Grammar, 326 (306); Buttmann, 270 (232)): Acts 15:20.

Topical Lexicon
Root Idea and Function

The verb describes the act of sending written instructions that carry authority. It connotes more than casual correspondence; it communicates binding directives meant to be received, heeded, and preserved. In Scripture the word marks decisive moments when leaders commit Spirit-guided counsel to writing for the welfare and unity of the church.

New Testament Usage

The term appears three times, each instance highlighting a deliberate commitment of apostolic guidance to written form: Acts 15:20; Acts 21:25; Hebrews 13:22. These occurrences span two genres—historical narrative and epistle—underscoring the enduring place of authoritative letters in apostolic ministry.

Acts 15:20 and Acts 21:25 — The Jerusalem Decree

At the Jerusalem Council the apostles and elders faced the pressing question of Gentile inclusion. Oral debate concluded with a unanimous decision, but the matter was settled publicly by means of a written decree.

Acts 15:20: “Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.”

Acts 21:25 recalls the same decree years later: “As for the Gentile believers, we have written and our decision is that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”

The use of the verb in both passages affirms that the guidance was not a temporary compromise but a lasting standard. The written form secured:
• Doctrinal clarity—distinguishing essentials of moral purity from non-essential Mosaic rituals.
• Unity—providing a common rule for diverse congregations across the Roman Empire.
• Permanence—preserving apostolic judgment for future generations.

Hebrews 13:22 — Concise Written Exhortation

Hebrews closes with the humble reminder, “I urge you, brothers, to bear with my word of exhortation, for I have written to you only briefly”. Here the verb conveys pastoral urgency: the writer recognizes both the necessity and the limitations of a written medium. Even “brief” written counsel carries weight because it transmits Spirit-inspired truth. This verse models a balance between earnest exhortation and respect for the recipients’ capacity, encouraging teachers to craft letters that are both substantive and considerate.

Historical and Cultural Setting

Letter-writing was a respected tool in Greco-Roman society, employed for legal rulings, philosophical instruction, and familial affairs. The Spirit led the apostles to appropriate this familiar medium, ensuring that gospel doctrine could traverse distance, withstand persecution, and outlast the lives of its human authors. Papyrus scrolls and itinerant couriers became providential instruments for spreading the faith “to the ends of the earth” (Acts 1:8).

Doctrinal and Ministry Significance

1. Scriptural Authority: Each occurrence reinforces that written apostolic words are binding for faith and practice, foreshadowing the closed canon.
2. Unity in Diversity: The Jerusalem letter harmonized Jewish and Gentile believers without compromising the gospel, illustrating how written guidelines can safeguard fellowship.
3. Pastoral Care: Hebrews exemplifies how written admonition can comfort and correct believers who are geographically separated from shepherds.

Practical Implications for Today

• Value of Scripture: Churches rely on the preserved written Word in the same way first-century believers trusted apostolic letters.
• Clarity in Communication: Leaders should favor clear, documented instruction when navigating doctrinal or ethical disputes.
• Global Mission: Modern technology extends the principle; electronic correspondence, translations, and print media echo the original ministry pattern of sending authoritative written exhortation.

Summary

Strong’s 1989 highlights moments when the Holy Spirit led church leaders to crystallize vital instruction in writing. Whether resolving doctrinal controversy or offering pastoral encouragement, the act of sending such letters protected the church, unified diverse believers, and bequeathed a durable witness that still guides disciples today.

Forms and Transliterations
επεστειλα επέστειλα ἐπέστειλα επεστείλαμεν επιστειλαι επιστείλαι ἐπιστεῖλαι επιστήμη επιστήμην επιστήμης epesteila epésteila episteilai episteîlai
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 15:20 V-ANA
GRK: ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ
NAS: but that we write to them that they abstain
KJV: But that we write unto them,
INT: but to write to them

Acts 21:25 V-AIA-1P
GRK: ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες φυλάσσεσθαι
INT: of the Gentiles we wrote having judged to keep from

Hebrews 13:22 V-AIA-1S
GRK: διὰ βραχέων ἐπέστειλα ὑμῖν
NAS: of exhortation, for I have written to you briefly.
KJV: for I have written a letter unto you
INT: in few words I wrote to you

Strong's Greek 1989
3 Occurrences


ἐπέστειλα — 1 Occ.
ἐπεστείλαμεν — 1 Occ.
ἐπιστεῖλαι — 1 Occ.

1988b
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