2499. Iósé
Lexical Summary
Iósé: Joses

Original Word: Ἰωσῆ
Part of Speech: Noun, Masculine
Transliteration: Iósé
Pronunciation: ee-o-SAY
Phonetic Spelling: (ee-o-say')
KJV: Jose
Word Origin: [genitive case of G2500 (Ἰωσῆς - Joses)]

1. Jose, an Israelite

Strong's Exhaustive Concordance
Jose.

Genitive case of Ioses; Jose, an Israelite -- Jose.

see GREEK Ioses

NAS Exhaustive Concordance
Word Origin
variant reading for Iósés, q.v.

Thayer's Greek Lexicon
STRONGS NT 2499: Ἰωσῆ

[Ἰωσῆ (A. V. Jose, incorrectly), see Ἰωσῆς, at the beginning) Ἰωσῆς, genitive Ἰωσῆ (R G in Luke 3:29 Ἰωσῆ (which A. V. incorrectly takes as the nominative Jose)) and (L T Tr WH in Mark 6:3; Mark 15:40, 47) Ἰωσῆτος (cf. Alexander Buttmann (1873) Ausf. Spr. i., p. 199; Buttmann, 19f (17f); Winers Grammar, § 10, 1; (WH's Appendix, p. 159a)), , Joses;

1. one of the ancestors of Christ: Luke 3:29 ((see above); L T Tr WH Ἰησοῦ, which see 2).

2. the brother of Jesus: Mark 6:3, and R G in Matthew 13:55 (where L T Tr WH Ἰωσήφ, which see 6); see Ἰάκωβος, 3.

3. the son of Mary, the sister of the mother of Jesus (see Μαριάμ, 3): Matthew 27:56 (where T Tr marginal reading WH text Ἰωσήφ (Ἰωσῆς and Ἰωσήφ seem to have been different forms of one and the same name; cf. Renan in the Journ. Asiat., 1864, ser. vi. T. iv., p. 536; Frankel, Hodeget in Misch., p. 31 note; Böhl, Volksbibel as above with, p. 15)); Mark 15:40, 47.

4. a Levite, surnamed Βαρναβᾶς (which see): Acts 4:36 (where L T Tr WH Ἰωσήφ).

Topical Lexicon
Name and Meaning

Ἰωσῆ (Jōsē, “Joses”) is the contracted Greek form of the Hebrew name Yosef, “Yahweh adds/increases.” It reflects the common first-century tendency to shorten or adapt Hebrew names into Greek for everyday use.

Biblical Context

Although the precise spelling Ἰωσῆ (Strong’s 2499) is not directly cited in the preserved Greek New Testament manuscripts, the personal name Joses / Joseph appears frequently in closely related forms. The name therefore invites a topical look at the individuals who bore it and the roles they filled within redemptive history.

Notable Bearers of the Name in the New Testament

1. Joses, brother of Jesus (Matthew 13:55; Mark 6:3). Mentioned alongside James, Judas, and Simon, he demonstrates the genuine humanity of Christ, who grew up in a real family in Nazareth.
2. Joses, son of Mary (Mark 15:40; Mark 15:47). His mother was among the faithful women who witnessed the crucifixion and burial of Jesus, underlining the eyewitness reliability of the Passion narratives.
3. Joses (Barnabas) of Cyprus (Acts 4:36). “Joseph, a Levite from Cyprus, whom the apostles called Barnabas”. His Spirit-filled generosity, missionary zeal, and gift of encouragement make him a model for servant leadership.
4. Joses in the genealogy of Jesus (Luke 3:29). Listed in the third-generation tier after David, this otherwise unknown ancestor reinforces the historic continuity of God’s covenant promises that culminate in Christ.

Historical Background

• Popularity of the Name: Joseph/Joses ranked among the most common Jewish names of the Second Temple era, reflecting the esteem held for the patriarch Joseph.
• Hellenistic Influence: Jews living in Galilee and the Diaspora often employed Greek spellings to function within a multilingual society while maintaining their Hebrew identity.
• Family Networks: The appearance of several individuals named Joses in relation to Jesus’ ministry shows the web of kinship ties that shaped early discipleship and provided the first eyewitness circle of the risen Lord.

Theological Significance

1. Incarnation Reality: References to the siblings of Jesus (including Joses) underscore that the eternal Son truly “became flesh” (John 1:14), entering an ordinary household.
2. Witness to the Cross and Tomb: Mary “the mother of Joses” (Mark 15:47) confirms that Christ’s burial was public and verifiable, countering claims that the body was misplaced.
3. Apostolic Ministry Model: Barnabas (Joses) exemplifies the transformation produced by the Spirit—moving from Levitical heritage to New-Covenant mission. His mentoring of Paul (Acts 9:27; 11:25-26) and advocacy for John Mark (Acts 15:37-39) illustrate restorative grace and the multiplication of leaders.

Lessons for Ministry Today

• Quiet Faithfulness: The otherwise obscure Joses figures remind believers that even lesser-known saints have strategic places in God’s plan.
• Generous Stewardship: Barnabas sold property to meet the needs of fellow Christians (Acts 4:37), challenging modern disciples to hold resources loosely for kingdom purposes.
• Encouragement Culture: The nickname “Barnabas” (“son of encouragement”) grew out of Joses’s character; congregations thrive where such encouragement flourishes.

Relationship to Other Biblical Characters

• James the Just: Sharing the same mother as Joses, James became a pillar in the Jerusalem church (Galatians 2:9), showing that biological family members can become spiritual leaders when transformed by the resurrection.
• Mark the Evangelist: Barnabas’s patient support of his cousin Mark (Colossians 4:10) contributed to the preservation of the second Gospel, demonstrating the fruit that comes from believing in emerging servants despite initial failure.

Legacy in Church History

Early Christian writers pointed to Barnabas as a prototype missionary whose life foreshadowed later apostolic journeys. Traditions of his preaching in Cyprus and martyrdom encouraged the fledgling Mediterranean churches to remain steadfast under trial.

Practical Reflections

• God “adds” (implicit in the name) to His people—bringing growth, supplying grace, and raising helpers at each stage of salvation history.
• The recurring appearance of the name Joses/Joseph across Scripture testifies to the Lord’s consistent pattern of using ordinary individuals to accomplish extraordinary purposes.

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