2538. kainotés

Lexicon

kainotés: Newness

Original Word: καινότης
Part of Speech: Noun, Feminine
Transliteration: kainotés
Pronunciation: kai-NO-tace
Phonetic Spelling: (kahee-not'-ace)
Definition: Newness
Meaning: freshness, newness, novelty.

Strong's Exhaustive Concordance

newness.

From kainos; renewal (figuratively) -- newness.

see GREEK kainos

NAS Exhaustive Concordance

Word Origin
from kainos
Definition
newness
NASB Translation
newness (2).

Thayer's Greek Lexicon

STRONGS NT 2538: καινότης

καινότης, καινότητος, ἡ (καινός), newness: ἐν καινότητι πνεύματος, in the new state (of life) in which the Holy Spirit places us, Romans 7:6; ἐν καινότητι ζωῆς in a new condition or state of (moral) life, Romans 6:4 (εἰς καινοτητα ἀϊδίου ζωῆς, so as to produce a new state which is eternal life, Ignatius ad Eph. 19 [ET]; among secular writers it is used by Thucydides 3, 38; Isocrates, Athen., others; often by Plutarch (applied to the 'novelties' of fashion (Frenchnouveaute))).

Topical Lexicon

Word Origin: Derived from the Greek adjective καινός (kainos), meaning "new" or "fresh."

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for kainotēs, the concept of newness and renewal is present in the Hebrew Scriptures. Some related Hebrew words include:

- חָדָשׁ (chadash) • Strong's Hebrew 2319, meaning "new" or "fresh."
- תְּחִלָּה (techillah) • Strong's Hebrew 8462, meaning "beginning" or "new thing."

These Hebrew terms convey similar ideas of newness and renewal, often in the context of God's creative and redemptive work.

Usage: The term is used in the New Testament to describe the newness of life that believers experience through their relationship with Christ. It is associated with the transformative power of the Holy Spirit and the renewal of one's mind and spirit.

Context: Kainotēs appears in the New Testament in contexts that emphasize the transformative and renewing work of God in the life of a believer. It is used to describe the newness of life that comes through the resurrection of Jesus Christ and the believer's union with Him. This concept is central to the Christian understanding of salvation and sanctification, where the old self is put to death, and a new self is brought to life through the power of the Holy Spirit.

In Romans 6:4, Paul writes, "We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life." Here, kainotēs is used to describe the new life that believers are called to live, characterized by righteousness and holiness, as a result of their identification with Christ's death and resurrection.

Similarly, in Romans 7:6, Paul contrasts the old way of the law with the new way of the Spirit: "But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." This passage highlights the transition from the old covenant, based on adherence to the law, to the new covenant, characterized by life in the Spirit.

Kainotēs, therefore, encapsulates the essence of the Christian experience of renewal and transformation. It signifies a departure from the old life of sin and bondage to a new life of freedom and righteousness in Christ. This newness is not merely a change in behavior but a profound transformation of the heart and mind, made possible by the indwelling presence of the Holy Spirit.

Forms and Transliterations

καινοτητι καινότητι καινότητος kainoteti kainotēti kainóteti kainótēti

Englishman's Concordance

Romans 6:4 N-DFS
GRK: ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν
NAS: we too might walk in newness of life.
KJV: should walk in newness of life.
INT: we in newness of life should walk

Romans 7:6 N-DFS
GRK: ἡμᾶς ἐν καινότητι πνεύματος καὶ
NAS: that we serve in newness of the Spirit
KJV: should serve in newness of spirit, and
INT: we in newness of spirit and

Strong's Greek 2538
2 Occurrences

καινότητι — 2 Occ.