2810. Kleopas
Lexical Summary
Kleopas: Cleopas

Original Word: Κλεόπας
Part of Speech: Noun, Masculine
Transliteration: Kleopas
Pronunciation: kleh-OH-pas
Phonetic Spelling: (kleh-op'-as)
KJV: Cleopas
NASB: Cleopas
Word Origin: [probably contracted from Kleopatros (compound of G2811 (κλέος - credit) and G3962 (πατήρ - father))]

1. Cleopas, a Christian

Strong's Exhaustive Concordance
Cleopas.

Probably contracted from Kleopatros (compound of kleos and pater); Cleopas, a Christian -- Cleopas.

see GREEK kleos

see GREEK pater

NAS Exhaustive Concordance
Word Origin
abb. for Kleopatros (Cleopatros, "celebration of the father")
Definition
Cleopas, a Christian
NASB Translation
Cleopas (1).

Thayer's Greek Lexicon
STRONGS NT 2810: Κλεοπᾶς

Κλεοπᾶς (on the decl. cf. Buttmann, 20 (18)) (apparently contracted from Κλεοπατρος, see Ἀντιπᾶς (cf. Letronne in the Revue Archeologique, 1844-45, i., p. 485ff)), , Cleopas, one of Christ's disciples: Luke 24:18. (Cf. Lightfoot, Commentary on Galatians, p. 267; B. D. under Cleopas.)

Topical Lexicon
Biblical Setting

Cleopas appears in the Resurrection narrative of Luke 24. On the first day of the week he and another disciple are walking from Jerusalem to Emmaus when the risen Jesus joins them unrecognized, expounds the Scriptures concerning Himself, and is finally revealed “in the breaking of the bread” (Luke 24:35). Cleopas and his companion immediately return to Jerusalem to report to the Eleven, thereby becoming among the earliest witnesses of the Resurrection.

Role in Luke 24

1. Voice of Confusion – Cleopas speaks for discouraged followers who “had hoped that He was the One who was going to redeem Israel” (Luke 24:21).
2. Recipient of Revelation – To him Jesus unfolds “Moses and all the Prophets” (Luke 24:27), demonstrating how the entire canon foretells Messiah’s sufferings and glory.
3. Witness to the Eleven – His testimony joins that of the women and of Simon Peter to form a triple confirmation of the empty tomb (Luke 24:34-35).

Thus Cleopas stands at the pivot between doubt and faith, ignorance and understanding, despair and joyful proclamation.

Possible Identification with Other New Testament Figures

• Clopas of John 19:25. Spellings differ by a single vowel in Greek, and early writers (e.g., Eusebius quoting Hegesippus) treat Clopas as Joseph’s brother. If the identification is correct, Cleopas would be the uncle of Jesus and husband of “Mary the wife of Clopas,” placing him within the Holy Family’s circle.
• Alphaeus, father of James the Less (Mark 3:18). Some equate Alphaeus with Clopas via Semitic roots, which would make Cleopas the father of one of the Twelve.
• One of the Seventy. Luke alone names Cleopas, suggesting he may have been a personal source for the Evangelist and a member of the wider missionary band (Luke 10:1).

While certainty is unattainable, these associations show that Cleopas is not an isolated figure but potentially linked to the core leadership of the early Church.

Historical and Traditional Testimony

• Hegesippus (second century) records that Simeon, son of Clopas, succeeded James as bishop of Jerusalem and was martyred under Trajan.
• Syriac and Coptic traditions commemorate Cleopas among the Seventy and celebrate his feast on differing dates (often September 25).
• Medieval art regularly pairs Cleopas with another disciple—sometimes identified as his son Simeon or as Luke himself—emphasizing generational continuity in witnessing Christ.

Theological Significance

1. Christological Fulfillment – The Emmaus discourse shows how the Law, Prophets, and Writings converge in Jesus, validating the prophetic authority of the Old Testament.
2. Eucharistic Recognition – “Breaking bread” becomes the moment of unveiled sight (Luke 24:30-31), foreshadowing the Church’s ongoing experience of the risen Lord in communion.
3. Missionary Pattern – Cleopas receives revelation, experiences personal transformation, and immediately becomes a messenger—modeling the rhythm of hearing, believing, and proclaiming (cf. Acts 1:8).

Lessons for Discipleship

• Honest Questions Invite Divine Answers – Cleopas’ bewilderment opens the door for Jesus to teach.
• Scripture Shapes Perspective – Hearts “burning within us” (Luke 24:32) testify that Scripture illumined by Christ reorients despairing believers.
• Testimony Strengthens the Body – Cleopas’ report to the Eleven fortifies corporate faith and prepares the community for Pentecost.

Key References

Luke 24:13-35; John 19:25 (possible parallel); Eusebius, Ecclesiastical History 3.11.2; Hegesippus, fragments in Eusebius 3.32.

Forms and Transliterations
Κλεοπας Κλεοπᾶς Κλεόπας Kleopas Kleópas
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 24:18 N-NMS
GRK: εἷς ὀνόματι Κλεόπας εἶπεν πρὸς
NAS: [of them], named Cleopas, answered
KJV: whose name was Cleopas, answering said
INT: one named Cleopas said to

Strong's Greek 2810
1 Occurrence


Κλεόπας — 1 Occ.

2809
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