Berean Strong's Lexicon patér: Father Original Word: πατήρ Word Origin: Derived from a root signifying "nourisher, protector, upholder." Corresponding Greek / Hebrew Entries: - אָב (ab) - Strong's Hebrew 1: Often used in the Old Testament to denote a father or ancestor, and also used to refer to God as the Father of Israel. Usage: In the New Testament, "patér" is used to denote a father in both a literal and figurative sense. It refers to a male parent, an ancestor, or a forefather. It is also used to describe God as the Father of Jesus Christ and, by extension, the spiritual Father of believers. The term conveys authority, care, and a familial relationship. Cultural and Historical Background: In the Greco-Roman world, the concept of "father" carried significant weight, encompassing roles of authority, provision, and leadership within the family unit. The father was seen as the head of the household, responsible for the welfare and education of his children. In Jewish culture, the term also held deep spiritual connotations, as God was often referred to as the Father of Israel, highlighting a covenantal relationship. HELPS Word-studies 3962 patḗr – father; one who imparts life and is committed to it; a progenitor, bringing into being to pass on the potential for likeness. 3962 /patḗr ("father") is used of our heavenly Father. He imparts life, from physical birth to the gift of eternal life through the second birth (regeneration, being born again). Through ongoing sanctification, the believer more and more resembles their heavenly Father – i.e. each time they receive faith from Him and obey it, which results in their unique glorification. [3962 /patḗr ("father") refers to a begetter, originator, progenitor – one in "intimate connection and relationship" (Gesenius). Just as in the NT, the OT never speaks of universal fatherhood of God toward men (see. G. B. Steven's concession, The Theology of the New Testament, p 70; see p 68) (TWOT 1, 6). For more on the Fatherhood of God see: Bruce, F. F., NIDNTT 2. 655-656; Burton, E. de W., The Epistle to the Galatians (Edinburgh: Clark 1921) 384-392; Jeremias, J., The Prayers of Jesus (ET) (London: SCM, 1967) 11-65.] NAS Exhaustive Concordance Word Origina prim. word Definition a father NASB Translation father (348), father's (13), fathers (53), parents (1). Thayer's Greek Lexicon STRONGS NT 3962: πατήρπατήρ (from the root, pa; literally, nourisher, protector, upholder; (Curtius, § 348)), πατρός, πατρί, πατέρα, vocative πάτερ (for which the nominative ὁ πατήρ is five times used, and (anarthrous) πατήρ in John 17:21 T Tr WH, 24 and 25 L T Tr WH; cf. B. § 129, 5; Winers Grammar, § 29, 2; WH's Appendix, p. 158), plural πατέρες, πατέρων, πατρασι (Hebrews 1:1), πατέρας, ὁ (from Homer down), the Sept. for אָב, a father; 1. properly, equivalent to generator or male ancestor, and either a. the nearest ancestor: Matthew 2:22; Matthew 4:21; Matthew 8:21; Luke 1:17; John 4:53; Acts 7:14; 1 Corinthians 5:1, etc.; οἱ πατέρες τῆς σαρκός, fathers of the corporeal nature, natural fathers (opposed to ὁ πατήρ τῶν πνευμάτων), Hebrews 12:9; plural of both parents, Hebrews 11:23 (not infrequent in secular auth, cf. Delitzsch at the passage); or b. a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Matthew 3:9; Luke 1:73; Luke 16:24; John 8:39, 53; Acts 7:2; Romans 4:1 Rec., Romans 4:17f, etc.; Isaac, Romans 9:10; Jacob, John 4:12; David, Mark 11:10; Luke 1:32; plural, fathers i. e. ancestor's, forefathers, Matthew 23:30, 32; Luke 6:23, 26; Luke 11:47; John 4:20; John 6:31; Acts 3:13, 25; 1 Corinthians 10:1, etc., and often in Greek writings from Homer down; so too אָבות, 1 Kings 8:21; Psalm 21:5 c. equivalent to one advanced in years, a senior: 1 John 2:13f. 2. metaphorically; a. the originator and transmitter of anything: πατήρ περιτομῆς, Romans 4:12; the author of a family or society of persons animated by the same spirit as himself: so πατήρ πάντων τῶν πιστευόντων, Romans 4:11, cf. Romans 4:12, 16 (1 Macc. 2:54); one who has infused his own spirit into others, who actuates and governs their minds, John 8:38, 41f, 44; the phrase ἐκ πατρός τίνος εἶναι is used of one who shows himself as like another in spirit and purpose as though he had inherited his nature from him, John 8:44. b. one who stands in a father's place, and looks after another in paternal way: 1 Corinthians 4:15. c. a title of honor (cf. Sophocles, Lexicon, under the word), applied to α. teachers, as those to whom pupils trace back the knowledge and training they have received: Matthew 23:9 (of prophets, 2 Kings 2:12; 2 Kings 6:21). β. the members of the Sanhedrin, whose prerogative it was, by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others: Acts 7:2; Acts 22:1; cf. Gesenius, Thesaurus i., p. 7{a}. 3. God is called the Father, a. τῶν φώτων (A. V. of lights i. e.) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler, James 1:17. b. of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector: Ephesians 3:14f G L T Tr WH; τῶν πνευμάτων, of spiritual beings, Hebrews 12:9; and, for the same reason, of all men (πατήρ τοῦ παντός ἀνθρώπων γένους, Josephus, Antiquities 4, 8, 24): so in the Synoptic Gospels, especially Matthew, Matthew 6:4, 8, 15; Matthew 24:36; Luke 6:36; Luke 11:2; Luke 12:30, 32; John 4:21, 23; James 3:9; ὁ πατήρ ὁ ἐν (τοῖς) οὐρανοῖς, the Father in heaven, Matthew 5:16, 45, 48; Matthew 6:1, 9; Matthew 7:11, 21; Matthew 18:14; Mark 11:25, 26 R G L; Luke 11:13 (ἐξ οὐρανοῦ; cf. Buttmann, § 151, 2{a}; Winer's Grammar, § 66, 6); ὁ πατήρ ὁ οὐρανοῖς, the heavenly Father, Matthew 6:14, 26, 32; Matthew 15:13. c. of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as the stern judge of sinners, but revere him as their reconciled and loving Father. This conception, common in the N. T. Epistles, shines forth with especial brightness in Romans 8:15; Galatians 4:6; in John's use of the term it seems to include the additional idea of one who by the power of his Spirit, operative in the gospel, has begotten them anew to a life of holiness (see γεννάω, 2 d.): absolutely, 2 Corinthians 6:18; Ephesians 2:18; 1 John 2:1, 14( d. the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and (as appears from the teaching of John) made to share also in his own divine nature; he is so called, α. by Jesus himself: simply ὁ πατήρ (opposed to ὁ υἱός), Matthew 11:25-27; Luke 10:21; John 5:20-23, 26, 36; John 10:15, 30, etc.; ὁ πατήρ μου, Matthew 11:27; Matthew 25:34; Matthew 26:53; Luke 10:22; John 5:17; John 8:19, 49; John 10:18, 32, and often in John's Gospel; Revelation 2:28 ( Apparently a primary word; a "father" (literally or figuratively, near or more remote) -- father, parent. Englishman's Concordance Matthew 2:22 N-GMSGRK: ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου NAS: in place of his father Herod, KJV: of his father Herod, INT: in place of the father of him Herod Matthew 3:9 N-AMS Matthew 4:21 N-GMS Matthew 4:22 N-AMS Matthew 5:16 N-AMS Matthew 5:45 N-GMS Matthew 5:48 N-NMS Matthew 6:1 N-DMS Matthew 6:4 N-NMS Matthew 6:6 N-DMS Matthew 6:6 N-NMS Matthew 6:8 N-NMS Matthew 6:9 N-VMS Matthew 6:14 N-NMS Matthew 6:15 N-NMS Matthew 6:18 N-DMS Matthew 6:18 N-NMS Matthew 6:26 N-NMS Matthew 6:32 N-NMS Matthew 7:11 N-NMS Matthew 7:21 N-GMS Matthew 8:21 N-AMS Matthew 10:20 N-GMS Matthew 10:21 N-NMS Matthew 10:29 N-GMS Strong's Greek 3962 |
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