2826. klinidion
Lexical Summary
klinidion: Small bed, cot, or couch

Original Word: κλινίδιον
Part of Speech: Noun, Neuter
Transliteration: klinidion
Pronunciation: kli-NEE-dee-on
Phonetic Spelling: (klin-id'-ee-on)
KJV: bed
NASB: stretcher
Word Origin: [neuter of a presumed derivative of G2825 (κλίνη - Bed)]

1. a pallet or little couch

Strong's Exhaustive Concordance
bed.

Neuter of a presumed derivative of kline; a pallet or little couch -- bed.

see GREEK kline

NAS Exhaustive Concordance
Word Origin
dim. of kliné
Definition
a small couch
NASB Translation
stretcher (2).

Thayer's Greek Lexicon
STRONGS NT 2826: κλινίδιον

κλινίδιον, κλινιδιου, τό (κλίνη), a small bed, a couch: Luke 5:19, 24. (Dionysius Halicarnassus, Antiquities 7, 68; Artemidorus Daldianus, oneir. 1, 2; Antoninus 10, 28; several times in Plutarch; (cf. Pollux 10, 7).)

Topical Lexicon
Word Overview and Semantic Range

Strong’s Greek 2826 designates the light, portable “cot” or “pallet” regularly used in the first-century Mediterranean world by the sick and the poor. While larger couches belonged to the wealthy, this smaller bed could be rolled, folded, or slung over the shoulder, making it ideal for transporting an infirm person through crowded streets or narrow doorways.

Occurrences in the New Testament

1. Luke 5:19 – Friends of the paralytic “lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.”
2. Luke 5:24 – After forgiving the man’s sins Jesus commands, “Get up, pick up your mat, and go home.”
3. Acts 5:15 – In Jerusalem “people brought the sick into the streets and laid them on cots and mats so that at least Peter’s shadow might fall on some of them as he passed by.”

Historical and Cultural Background

Portable beds had a long history in the Near East. Mosaic Law, rabbinic rulings, and Greco-Roman custom all recognized the uncleanness associated with bodily fluids and illness; therefore the sick were often kept separate from normal household furniture. A light cot kept contamination isolated and allowed quick removal for ritual purification or burial. By the first century such pallets were typically woven from reeds or rushes and fastened to a wooden frame with leather thongs.

Theological and Ministry Insights

1. Faith in Action: In Luke 5 the “mat” becomes a symbol of persistent faith. The friends will not be deterred by social obstacles or architectural barriers; their determination dramatizes James’s later declaration that “faith without deeds is dead.”
2. Authority to Forgive: Jesus first deals with sin, then with paralysis. When the healed man carries off the very pallet that once carried him, the bed becomes a visible testimony that spiritual authority (forgiveness) and physical authority (healing) reside in the same Savior.
3. Apostolic Continuity: Acts 5 shows the risen Lord continuing His healing ministry through His apostles. The scene echoes Luke 5, linking Peter’s shadow with Jesus’ authoritative word. The cot again serves as tangible proof that the messianic age of restoration has dawned.

Pastoral and Practical Application

• Compassionate Initiative: Believers are encouraged to “bear one another’s burdens” (Galatians 6:2). The cot reminds the church that caring for bodily needs is often the doorway to deeper spiritual encounters.
• Visible Witness: Just as the healed man’s folded pallet announced the reality of his cure, modern testimonies—wheelchairs left behind, medical scans reversed—still declare Christ’s power.
• Mobilized Ministry: The portability of the pallet challenges congregations to take ministry outside sanctuary walls, into streets, hospitals, and homes where the needy lie.

Related Old Testament Concepts

Numbers 15:32-36 and 2 Kings 4:10 mention sleeping mats, underscoring long-standing provision for rest and healing in covenant life.
Isaiah 53:4 foretells Messiah bearing sicknesses, a promise fulfilled when the paralytic is lifted from his pallet and when Jerusalem’s streets fill with cured invalids.

Concluding Reflection

Strong’s 2826 is a small household item, yet in Scripture it carries large theological freight. Whether slung over the shoulder of a once-paralyzed man or lining a Jerusalem street awaiting Peter’s shadow, the humble cot points to the One who lifts sinners from spiritual paralysis and invites them to rise, carry their testimony, and walk in newness of life.

Forms and Transliterations
κλιναριων κλιναρίων κλινιδιον κλινίδιόν κλινιδιω κλινιδίω κλινιδίῳ klinarion klinariōn klinaríon klinaríōn klinidio klinidiō klinidíoi klinidíōi klinidion klinídión
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Englishman's Concordance
Luke 5:19 N-DNS
GRK: σὺν τῷ κλινιδίῳ εἰς τὸ
NAS: the tiles with his stretcher, into the middle
KJV: with [his] couch into
INT: with the mat into the

Luke 5:24 N-ANS
GRK: ἄρας τὸ κλινίδιόν σου πορεύου
NAS: up, and pick up your stretcher and go
KJV: take up thy couch, and go into
INT: having taken up the mat of you go

Acts 5:15 N-GNP
GRK: τιθέναι ἐπὶ κλιναρίων καὶ κραβάττων
INT: to put [them] on small beds and mats

Strong's Greek 2826
3 Occurrences


κλιναρίων — 1 Occ.
κλινιδίῳ — 1 Occ.
κλινίδιόν — 1 Occ.

2825b
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