2859. kolpos
Lexical Summary
kolpos: Bosom, chest, bay, fold

Original Word: κόλπος
Part of Speech: Noun, Masculine
Transliteration: kolpos
Pronunciation: KOL-pos
Phonetic Spelling: (kol'-pos)
KJV: bosom, creek
NASB: bosom, bay, lap
Word Origin: [apparently a primary word]

1. the bosom
2. (by analogy) a bay

Strong's Exhaustive Concordance
bosom, breast, bay

Apparently a primary word; the bosom; by analogy, a bay -- bosom, creek.

HELPS Word-studies

2859 kólpos – properly, the upper part of the chest where a garment naturally folded to form a "pocket" – called the "bosom," the position synonymous with intimacy (union).

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
the bosom
NASB Translation
bay (1), bosom (4), lap (1).

Thayer's Greek Lexicon
STRONGS NT 2859: κόλπος

κόλπος, κόλπου, (apparently akin to κοῖλος hollow, (yet cf. Vanicek, p. 179; Liddell and Scott, under the word)), Hebrew חֵיק; the bosom (Latinsinus), i. e. as in the Greek writings from Homer down:

1. the front of the body between the arms hence ἀνακεῖσθαι ἐν τῷ κόλπῳ τίνος, of the one who so reclines at table that his head covers the bosom as it were, the chest, of the one next him (cf. B. D. under the word ), John 13:23. Hence the figurative expressions, ἐν τοῖς κόλποις (on the plural, which occurs as early as Homer, Iliad 9, 570, cf. Winers Grammar, § 27, 3; (Buttmann, 24 (21))) τοῦ Ἀβραάμ εἶναι, to obtain the seat next to Abraham, i. e. to be partaker of the same blessedness as Abraham in paradise, Luke 16:23; ἀποφέρεσθαι ... εἰς τόν κόλπον Ἀβραάμ, to be borne away to the enjoyment of the same felicity with Abraham, Luke 16:22 (οὕτω γάρ παθόντας — according to another reading θανόνταςἈβραάμ καί Ἰσαάκ καί Ἰακώβ ὑποδέξονται εἰς τούς κόλπους αὐτῶν, 4 Macc. 13:16; (see B. D. under the phrase, Abraham's bosom, and) on the rabbinical phrase אברהם שׁל בּחיקו, in Abraham's bosom, to designate bliss in paradise, cf. Lightfoot, Horace, Hebrew et Talmud., p. 851ff); ὤν εἰς τόν κόλπον τοῦ πατρός, lying (turned) unto the bosom of his father (God), i. e. in the closest and most intimate relation to the Father, John 1:18 (Winers Grammar, 415 (387)); cf. Cicero, ad div. 14,4iste vero sit in sinu semper et complexu meo.

2. the bosom of a garment, i. e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle, used for keeping and carrying things (the fold or pocket; cf. B. D. under the word ) (Exodus 4:6; Proverbs 6:27); so, figuratively, μέτρον καλόν διδόναι εἰς τόν κόλπον τίνος, to repay one liberally, Luke 6:38 (ἀποδιδόναι εἰς τόν κόλπον, Isaiah 65:6; Jeremiah 39:18 ()).

3. a bay of the sea (cf. Italiangolfo (English gulf — which may be only the modern representatives of the Greek word)): Acts 27:39.

Topical Lexicon
Scope and Range of Meaning

Though κόλπος commonly denotes the physical “bosom” or “lap,” Scripture employs the term figuratively for intimate relationship, covenantal security, gracious provision, and even geography (a curved shoreline, “bay”). Each nuance directs the reader to truths about the nearness of God, the destiny of the righteous, and the generosity that flows from a redeemed heart.

Intimacy within the Godhead (John 1:18)

“No one has ever seen God, but the one and only Son, who is Himself God and is in the Father’s bosom, has made Him known.”

Here κόλπος expresses eternal, unbroken fellowship. The Son does not merely stand beside the Father; He resides “in the Father’s bosom,” underscoring equality and affection. The verse grounds the doctrine of the Incarnation: the One who eternally occupies this place of divine intimacy makes the unseen God visible and knowable. The relational warmth conveyed by κόλπος assures believers that revelation flows from a heart of love, not distant detachment.

Discipleship and Personal Fellowship (John 13:23)

“One of His disciples, the one whom Jesus loved, was reclining at Jesus’ bosom.”

At the Last Supper, John’s position dramatizes personal closeness with Christ—available to every follower. First-century banquet posture placed the guest’s head near the host’s chest; thus κόλπος depicts both comfort and attentive listening. In ministry contexts this scene encourages believers to cultivate nearness to Christ that fuels obedience and witness.

Covenantal Rest after Death (Luke 16:22-23)

“The beggar died and was carried by the angels to Abraham’s bosom… In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus in his bosom.”

Jewish expectation viewed Abraham as patriarch of the covenant. κόλπος therefore portrays a place of honor, fellowship, and consolation for the faithful dead. The contrast with the rich man’s torment reinforces that post-mortem destinies are fixed and rooted in covenant relationship, not earthly status. Abraham’s embrace anticipates the final rest promised in passages such as Revelation 14:13.

Generosity Measured Back (Luke 6:38)

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your bosom.”

Ancient garments formed a pouch at the chest where grain could be carried. Jesus takes this everyday image and attaches a kingdom promise: generous hearts receive overflowing return. Ministry application extends beyond material resources to mercy, forgiveness, and encouragement, all of which, when given freely, return abundantly from God’s hand.

Maritime Usage: Natural Harbors (Acts 27:39)

“When daylight came, they did not recognize the land, but they saw a bay with a beach and resolved to run the ship ashore if they could.”

Here κόλπος shifts from human embrace to the embrace of land around water—a protective curve able to receive a battered vessel. Even in this literal sense the term subtly echoes God’s provision, as the bay becomes the means of deliverance for Paul and all aboard.

Theological and Ministry Implications

1. Assurance of Divine Love: κόλπος in John 1:18 anchors confidence that redemption springs from eternal love.
2. Pattern for Discipleship: John 13:23 models listening posture—leaning into Christ’s heart before acting.
3. Hope Beyond the Grave: Luke 16 envisions conscious comfort for the righteous, urging gospel urgency.
4. Ethics of Generosity: Luke 6:38 links giving to divine reciprocity, shaping stewardship and benevolence.
5. Providence in Peril: Acts 27:39 reminds believers that the Creator’s hand shapes geography for rescuing His servants.

Summary

Whether describing the Father-Son relationship, a disciple’s closeness to Jesus, the blessed repose of the faithful dead, an overflowing garment, or a life-saving inlet, κόλπος consistently speaks of welcome, security, and provision. The term invites every reader to find refuge in the greater embrace of God through Christ and to extend that same gracious “bosom” to others.

Forms and Transliterations
κολποις κόλποις κολπον κόλπον κόλπου κόλπους κολπω κόλπω κόλπῳ κόλπωμα kolpo kolpō kólpoi kólpōi kolpois kólpois kolpon kólpon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 6:38 N-AMS
GRK: εἰς τὸν κόλπον ὑμῶν ᾧ
NAS: to you. They will pour into your lap a good
KJV: into your bosom. For with the same
INT: into the lap of you with that

Luke 16:22 N-AMS
GRK: εἰς τὸν κόλπον Ἀβραάμ ἀπέθανεν
NAS: to Abraham's bosom; and the rich man
KJV: Abraham's bosom: the rich man
INT: into the bosom of Abraham died

Luke 16:23 N-DMP
GRK: ἐν τοῖς κόλποις αὐτοῦ
NAS: away and Lazarus in his bosom.
KJV: in his bosom.
INT: in the bosom of him

John 1:18 N-AMS
GRK: εἰς τὸν κόλπον τοῦ πατρὸς
NAS: God who is in the bosom of the Father,
KJV: is in the bosom of the Father, he
INT: in the bosom of the Father

John 13:23 N-DMS
GRK: ἐν τῷ κόλπῳ τοῦ Ἰησοῦ
NAS: on Jesus' bosom one
KJV: on Jesus' bosom one of his
INT: in the bosom of Jesus

Acts 27:39 N-AMS
GRK: οὐκ ἐπεγίνωσκον κόλπον δέ τινα
NAS: but they did observe a bay with a beach,
KJV: a certain creek with
INT: not they did recognize bay however a certain

Strong's Greek 2859
6 Occurrences


κόλπῳ — 1 Occ.
κόλποις — 1 Occ.
κόλπον — 4 Occ.

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