2894. kophinos
Lexical Summary
kophinos: Basket

Original Word: κοφίνος
Part of Speech: Noun, Masculine
Transliteration: kophinos
Pronunciation: ko-FEE-nos
Phonetic Spelling: (kof'-ee-nos)
KJV: basket
NASB: baskets
Word Origin: [of uncertain derivation]

1. a (small) basket

Strong's Exhaustive Concordance
basket.

Of uncertain derivation; a (small) basket -- basket.

HELPS Word-studies

2894 kóphinos – a wicker-basket; "a basket, probably of wicker-work, such as was carried by Jews for food" (Abbott-Smith).

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a basket
NASB Translation
baskets (6).

Thayer's Greek Lexicon
STRONGS NT 2894: κόφινος

κόφινος, κοφινου, , a basket, wicker basket (cf. B. D. under the word ): Matthew 14:20; (Matthew 16:9); Mark 6:43; (Mark 8:19); Luke 9:17; John 6:13. (Judges 6:19; Psalm 80:7 (); Aristophanes av. 1310; Xenophon, mem. 3, 8, 6; others.)

Topical Lexicon
Occurrences in Scripture

Strong’s Greek 2894 denotes the basket (kophinos) mentioned six times, always in connection with the miracle of the five loaves and two fish (Matthew 14:20; Matthew 16:9; Mark 6:43; Mark 8:19; Luke 9:17; John 6:13). Each passage reports the collection of twelve kophinoi of leftover fragments.

Cultural and Historical Background

• A kophinos was a small, hand-woven wicker basket commonly carried by itinerant Jews to transport food that remained ceremonially clean while traveling among Gentiles. Roman satirist Juvenal even mocked the Jews of his day for carrying these “wicker baskets,” an outside confirmation of the practice.
• The basket’s modest size fits the narrative details: fragments from the five barley loaves were easily accommodated, yet the total of twelve baskets points to abundance rather than scarcity.
• Rabbinic literature indicates that a traveler’s basket was as indispensable as a cloak. This habitual use explains why the disciples had ready containers to gather the leftovers even in a remote place.

Comparison with Other New Testament Baskets

• The Gospels also mention σπυρίς (spyris, Strong’s 4711) in the feeding of the four thousand (Matthew 15:37; Mark 8:8) and in the account of Paul’s escape from Damascus (Acts 9:25; 2 Corinthians 11:33). A spyris was a larger hamper capable of holding a man.
• The deliberate alternation between kophinos and spyris underscores the accuracy of the eyewitness accounts and the Lord’s intentional teaching: two different crowds, two different miracles, two different words for two different containers.

Theological Significance

1. Divine Provision in Superabundance

“They all ate and were satisfied, and the disciples picked up twelve baskets of broken pieces that were left over” (Luke 9:17). The leftovers certify that Christ is able to supply beyond immediate need; He is not merely sufficient, He is abundant.
2. Symbolic Reminder of Israel

Twelve baskets echo the twelve tribes, testifying that the Messiah’s provision encompasses the whole nation. Jesus calls His disciples to remember this detail: “When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect? Twelve” (Mark 8:19). The question exposes spiritual dullness when they later fret over bread (Matthew 16:7–12).
3. Authenticity of Jesus’ Creative Power

The repeated mention of the kophinos corroborates the historicity of the miracle. The Gospels agree in their enumeration of both the number of recipients and the resulting baskets, reinforcing the reliability of Scripture.
4. Anticipation of the Bread of Life Discourse

John alone pairs the sign with Jesus’ declaration, “I am the bread of life” (John 6:35). The twelve filled kophinoi prepare the crowd to believe that the One who creates earthly bread can also give living bread.

Lessons for Ministry Today

• Expectation of Plenty: Servants of Christ need not fear lack when obeying His call. The disciples began with minimal resources yet ended with baskets to spare.
• Stewardship of God’s Gifts: Gathering leftovers teaches that abundance is no excuse for waste. The Lord’s provision deserves careful preservation for future use.
• Memory as a Guard against Unbelief: Jesus rebukes forgetfulness, not ignorance (Matthew 16:9). Recalling past acts of divine faithfulness strengthens present trust.

Summary

The kophinos is a modest travel basket, yet in the Gospel record it becomes a vessel of revelation. Each filled basket witnesses that the incarnate Son meets physical need, foreshadows spiritual nourishment, and furnishes enduring evidence that Scripture’s testimony is trustworthy and consistent.

Forms and Transliterations
κοφινοι κόφινοι κοφινους κοφίνους κοφίνω κοφινων κοφίνων κόχλαξι kophinoi kóphinoi kophinon kophinōn kophínon kophínōn kophinous kophínous
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 14:20 N-AMP
GRK: κλασμάτων δώδεκα κοφίνους πλήρεις
NAS: twelve full baskets.
KJV: that remained twelve baskets full.
INT: fragments twelve hand-baskets full

Matthew 16:9 N-AMP
GRK: καὶ πόσους κοφίνους ἐλάβετε
NAS: and how many baskets [full] you picked
KJV: and how many baskets ye took up?
INT: and how many hand-baskets you took [up]

Mark 6:43 N-GMP
GRK: κλάσματα δώδεκα κοφίνων πληρώματα καὶ
NAS: full baskets of the broken pieces,
KJV: twelve baskets full
INT: of fragments twelve hand-baskets full and

Mark 8:19 N-AMP
GRK: πεντακισχιλίους πόσους κοφίνους κλασμάτων πλήρεις
NAS: how many baskets full
KJV: how many baskets full
INT: five thousand how many hand-baskets of fragments full

Luke 9:17 N-NMP
GRK: αὐτοῖς κλασμάτων κόφινοι δώδεκα
NAS: were picked up, twelve baskets [full].
KJV: to them twelve baskets.
INT: to them of fragments hand-baskets twelve

John 6:13 N-AMP
GRK: ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ
NAS: twelve baskets with fragments
KJV: twelve baskets with the fragments
INT: filled twelve hand-baskets of fragments from

Strong's Greek 2894
6 Occurrences


κοφίνων — 1 Occ.
κόφινοι — 1 Occ.
κοφίνους — 4 Occ.

2893
Top of Page
Top of Page