3194. Melité
Lexical Summary
Melité: Malta

Original Word: Μελίτη
Part of Speech: Noun, Feminine
Transliteration: Melité
Pronunciation: meh-LEE-tay
Phonetic Spelling: (mel-ee'-tay)
KJV: Melita
NASB: Malta
Word Origin: [of uncertain origin]

1. Melita, an island in the Mediterranean

Strong's Exhaustive Concordance
Melita.

Of uncertain origin; Melita, an island in the Mediterranean -- Melita.

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
Melita (Malta), an island in the Mediterranean
NASB Translation
Malta (1).

Thayer's Greek Lexicon
STRONGS NT 3194: Μελίτη

Μελίτη, Μελιτης, , Melita, the name of an island in the Mediterranean, lying between Africa and Sicily, now called Malta; (this Sicula Melita must not be confounded with Melita Illyrica in the Adriatic, now called Meleda (see B. D. under the word ; Smith, Voyage and Shipwr. of St. Paul, Diss. ii.)): Acts 28:1 (where WH Μελιηνη; see their Appendix, p. 160).

STRONGS NT 3194: Μελιτήνη [Μελιτήνη, see the preceding word.]

Topical Lexicon
Biblical Occurrence

Acts 28:1 records the single New Testament mention of Μελίτη: “Once we were safely ashore, we learned that the island was called Malta”. The name identifies the location where the ship carrying Paul, Luke, and other passengers ran aground after a violent two-week storm in the Mediterranean.

Geographical Context

Malta lies about 58 miles south of Sicily, strategically positioned on ancient sea lanes connecting the eastern and western portions of the Roman Empire. Its natural harbors, mild climate, and reputation for abundant honey (from which many believe the name derives) made it a frequent stop for Alexandrian grain ships like the one on which Paul sailed (Acts 27:6).

Historical Background

By the first century the island was under Roman control, yet Phoenician cultural influence remained strong among its inhabitants (Acts 28:2, “the natives,” Greek hoi barbaroi, non-Greek speakers). Archaeological evidence—including bilingual Punic-Latin inscriptions—confirms Luke’s depiction of a mixed population accustomed to foreign travelers and mercantile activity.

Paul’s Ministry on the Island

Far from being a parenthetical episode, the three winter months on Malta (Acts 28:11) show gospel advance even when circumstances appear adverse.
• Divine preservation: The safe arrival of all 276 souls (Acts 27:37, 44) vindicates the Lord’s promise to Paul (Acts 27:24) and illustrates the sovereign care God extends to His servants.
• Sign-miracles: Paul’s survival of the viper’s bite (Acts 28:3–6) and his healing of Publius’s fever-stricken father (Acts 28:8) publicly demonstrate apostolic authority. Subsequent healings of “the rest on the island who were sick” (Acts 28:9) open further doors for testimony.
• Reciprocal kindness: The islanders’ “extraordinary kindness” (Acts 28:2) is met by Paul’s self-giving service, modeling Christlike love that transcends ethnic and linguistic barriers.

Divine Providence and Mission

What appeared to be a disastrous shipwreck becomes an ordained opportunity for witness. Malta thus epitomizes Paul’s earlier conviction that “what has happened to me has actually served to advance the gospel” (Philippians 1:12). The event also foreshadows the Lord’s assurance in Mark 16:18 that serpents will not harm His messengers, underscoring the reliability of Christ’s promises.

The Islanders and Hospitality

Luke highlights the practical compassion of Malta’s residents: they welcome wet, exhausted strangers, build a fire, and later supply provisions for the resumed voyage (Acts 28:10). Their example complements other New Testament exhortations to hospitality (Hebrews 13:2; 1 Peter 4:9) and demonstrates common grace preparing hearts for saving grace.

Miracles and Evangelistic Impact

Although Acts does not explicitly describe conversions, the sequence of miracles, gratitude, and honor given to Paul strongly suggests the emergence of a believing community. Early Christian writers such as Irenaeus, Jerome, and later Maltese tradition credit Publius as Malta’s first bishop. While extra-biblical, these traditions affirm the plausibility that Acts 28 records the seed of lasting gospel witness.

Archaeological and Topographical Notes

Local tradition identifies St Paul’s Bay on the island’s northeast coast as the probable wreck site, consistent with Luke’s details: a bay with a beach (Acts 27:39), soundings of twenty and fifteen fathoms (Acts 27:28), and prevailing northeasterly winds. Roman-era anchors recovered from the area lend further credibility to the account’s historicity.

Theological Reflections

1. Fulfillment of Mission Mandate: Malta represents “the ends of the earth” trajectory of Acts 1:8, bridging the transition from Jerusalem to Rome.
2. Divine Sovereignty and Human Agency: God’s promise of safety operates through practical measures—sound seamanship, Paul’s leadership, and local hospitality—demonstrating that providence does not nullify responsible action.
3. Gospel for All Nations: The episode underscores the universality of salvation, reaching even a small Mediterranean island outside the mainstream of Jewish and Greco-Roman life.

Legacy in Christian Tradition

Malta remains proud of its association with the apostle. Catacombs, ancient chapels, and annual commemorations of “the shipwreck of Saint Paul” testify to an enduring Christian heritage tracing its origin to Acts 28:1. The island’s account continues to encourage believers that God can turn unexpected detours into strategic ministry opportunities.

Forms and Transliterations
Μελίτη Μελιτηνη Μελιτήνη Melite Melitē Melíte Melítē
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Englishman's Concordance
Acts 28:1 N-NFS
GRK: ἐπέγνωμεν ὅτι Μελίτη ἡ νῆσος
NAS: out that the island was called Malta.
KJV: the island was called Melita.
INT: we found out that Malta the island

Strong's Greek 3194
1 Occurrence


Μελίτη — 1 Occ.

3193
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