3491. naus

Lexical Summary

naus: Ship

Original Word: ναῦς
Part of Speech: Noun, Feminine
Transliteration: naus
Pronunciation: nah-oos
Phonetic Spelling: (nowce)
KJV: ship
NASB: vessel
Word Origin: [from nao or neo "to float"]

1. a boat (of any size)

Strong's Exhaustive Concordance

ship.

From nao or neo (to float); a boat (of any size) -- ship.

NAS Exhaustive Concordance

Word Origin
a prim. word
Definition
a ship
NASB Translation
vessel (1).

Thayer's Greek Lexicon

STRONGS NT 3491: ναῦς

ναῦς, accusative ναῦν, ἡ (from ναῷ or νεώ, to flow, float, swim), a ship, vessel of considerable size: Acts 27:41. (From Homer down; the Sept. several times for אנִי and אנִיָה.)

Topical Lexicon

Entry: Strong’s Greek 3491 – ναῦς (naus)

Scriptural Occurrence

Acts 27:41 records the sole New Testament use of ναῦς: “But striking a sandbar with the ship, they ran her aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.”

Historical Background

The first-century Mediterranean world depended heavily on maritime commerce. Rome’s grain supply, missionary travel, imperial communication, and military movement all relied on sturdy merchant vessels. Such ships were generally built of cedar or fir, driven by a square main-sail, and steered by twin rudders (cf. Acts 27:40). Alexandrian grain ships—like the one Paul boarded at Myra (Acts 27:6)—could exceed 140 feet in length and carry hundreds of passengers along with thousands of tons of cargo. Luke’s technical vocabulary in Acts 27, including ναῦς, aligns with contemporary nautical treatises, underscoring the historical reliability of his narrative.

Seafaring in the Biblical World

1. Trade and Provision: King Solomon’s alliance with Hiram of Tyre launched a fleet from Ezion-geber (1 Kings 9:26-28), bringing gold and exotic goods to Israel.
2. Judgment and Deliverance: Jonah fled “from the presence of the LORD” by ship (Jonah 1:3), only to encounter divine intervention; similarly, Paul’s shipwreck became the means by which the gospel reached Malta (Acts 28:1-10).
3. Messianic Fulfillment: Isaiah foretold that “ships of Tarshish will come first, to bring your sons from afar” (Isaiah 60:9), an image of Gentile inclusion ultimately realized through apostolic voyages.

Paul’s Voyage in Acts 27

The narrative moves from Caesarea to Myra, across the Cretan seas, through a hurricane-force northeaster, and finally onto the sandbar near Malta where the ναῦς breaks apart. Key theological emphases:
• Providence: God rules wind and wave; no life is lost (Acts 27:44).
• Witness: Paul’s prophetic assurance—“not a life will be lost, only the ship” (Acts 27:22)—demonstrates the credibility of Christian testimony before pagan sailors and Roman officials.
• Mission: The destruction of the vessel advances rather than hinders gospel outreach, illustrating Romans 8:28 in action.

Symbolic and Theological Themes

1. Fragility of Human Security: The finest Alexandrian ship splinters under divine sovereignty, reminding believers not to trust in man-made structures (Psalm 20:7).
2. Church as Vessel: Early Christian writers compared the church to a ship navigating the world’s seas; the shipwreck of Acts 27 paradoxically models perseverance, for although the hull fails, those “in Christ” reach shore safely (cf. 2 Corinthians 4:7-9).
3. Baptismal Imagery: Passing through storm and surf anticipates death and resurrection, echoing Noah’s ark (1 Peter 3:20-21) and Israel’s Red Sea crossing (1 Corinthians 10:1-2).

Practical Ministry Lessons

• Leadership Under Trial: Paul exhibits calm, God-centered leadership amid crisis, offering a template for pastors and missionaries facing adversity.
• Prayer and Planning: He combines prayerful dependence (Acts 27:23-25) with prudent action—ordering sailors to eat, sounding for depth, and lightening cargo—demonstrating the harmony of faith and practical wisdom.
• Evangelistic Opportunity: Storms often open doors; Paul’s credibility earns him a hearing on Malta, leading to healing ministry and honor from its people (Acts 28:7-10).

Related Old Testament Imagery

• Psalm 107:23-32 describes sailors who “went down to the sea in ships,” experiencing storms that drive them to cry out to the LORD—a poetic backdrop to Acts 27.
• Proverbs 30:19 marvels at “the way of a ship on the high seas,” highlighting God’s inscrutable guidance over human endeavors.

Christ and the Ship Motif

Jesus calms storms (Matthew 8:23-27), walks on water (Matthew 14:25), and teaches from a boat (Luke 5:3). These events foreshadow His ultimate authority displayed in Paul’s voyage: the risen Lord governs creation and shepherds His servants through peril to appointed destinies (Acts 23:11; Acts 27:24).

Contemporary Application

Believers entrusted with modern “ships”—whether congregations, missions, or personal callings—should navigate by the same compass: confidence in divine promises, wise stewardship of resources, and readiness to witness amid cultural crosswinds. The solitary New Testament appearance of ναῦς thus anchors enduring lessons on sovereignty, stewardship, and salvation.

Forms and Transliterations

ναυν ναύν ναῦν ναυς ναύς ναυσί ναυσίν νήας νήες νηϊ νηός νηών naun naûn

Englishman's Concordance

Acts 27:41 N-AFS
GRK: ἐπέκειλαν τὴν ναῦν καὶ ἡ
NAS: they ran the vessel aground;
KJV: they ran the ship aground;
INT: they ran aground the vessel and the

Strong's Greek 3491
1 Occurrence

ναῦν — 1 Occ.