3493. Nachór
Lexical Summary
Nachór: Nahor

Original Word: Νάχωρ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Nachór
Pronunciation: NAH-khor
Phonetic Spelling: (nakh-ore')
KJV: Nachor
NASB: Nahor
Word Origin: [of Hebrew origin (H5152 (נָחוֹר - Nahor))]

1. Nachor, the grandfather of Abraham

Strong's Exhaustive Concordance
Nachor.

Of Hebrew origin (Nachowr); Nachor, the grandfather of Abraham -- Nachor.

see HEBREW Nachowr

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Nachor
Definition
Nahor, the grandfather of Abraham
NASB Translation
Nahor (1).

Thayer's Greek Lexicon
STRONGS NT 3493: Ναχώρ

Ναχώρ, (נָחור from חָרַר, to burn; (Philo de cong. erud. grat. § 9 N. ἑρμηνεύεται φωτός ἀνάπαυσις; others besides; see B. D. American edition, under the word)), the indeclinable proper name, Nachor (or (more common but less accurately) Nahor) (Genesis 11:22), of one of the ancestors of Christ: Luke 3:34.

Topical Lexicon
Identity in Scripture

Nahor is the name of two related patriarchs in the Book of Genesis. The first, Nahor son of Serug (Genesis 11:22–25), is the great-grandfather of Abraham. The second, Nahor son of Terah (Genesis 11:26–29), is Abraham’s older brother. Luke’s Gospel cites the first Nahor in the Messianic genealogy: “the son of Terah, the son of Nahor” (Luke 3:34). Both bearers of the name anchor the emerging Hebrew family within the post-Flood dispersion described in Genesis 10–11.

Occurrences in Scripture

New Testament: Luke 3:34.

Old Testament: Genesis 11:22–29; Genesis 22:20–24; Genesis 24:10, 24; Genesis 29:5.

Role in the Genealogy of Jesus Christ

Luke traces the earthly ancestry of Jesus from Joseph back to Adam (Luke 3:23–38). By including Nahor, the Evangelist links the incarnation to God’s covenantal dealings with the patriarchs, underscoring continuity between the promises given to Abraham and their fulfillment in Christ. The single New Testament occurrence confirms both the historicity of Genesis and the unity of the biblical narrative.

Historical and Cultural Context

Nahor lived in the region of Mesopotamia, specifically in Ur and later Haran—commercial centers on routes that connected Sumer, Assyria, and the Levant. Archaeological data from the Early to Middle Bronze Age (circa twentieth–eighteenth centuries BC) reveal urban life, trade, and polytheistic cults, explaining why Joshua later recalls that “your fathers… worshiped other gods” (Joshua 24:2). This background illuminates the radical nature of God’s call to Abram to forsake idolatry and journey to Canaan.

Family Connections and Narrative Significance

• Nahor son of Terah married Milcah (Genesis 11:29) and fathered Bethuel, the eventual father of Rebekah (Genesis 22:23), making Nahor the grandfather of Isaac’s future wife and thereby weaving his line directly into the covenant family.
• His household remained in Aram-Naharaim, providing Abraham with a pool of relatives faithful to family obligations; Abraham’s servant finds Rebekah there (Genesis 24).
• The patriarchal network extends again when Jacob seeks refuge among “the sons of Nahor” (Genesis 29:5), preserving the chosen line during a season of danger.

Spiritual and Theological Themes

1. Preservation of the Seed: The mention of Nahor in Luke echoes the promise that through Abraham’s seed all nations would be blessed (Genesis 12:3). Luke’s genealogy testifies that the promise culminates in Jesus Christ.
2. Sovereign Election: Though both Nahors dwelt in a milieu of idolatry, God sovereignly chose Abraham from their lineage, illustrating grace rather than human merit.
3. Covenant Faithfulness across Generations: From Nahor to Terah to Abraham to Isaac and Jacob, Scripture emphasizes God’s steadfast commitment to His redemptive plan despite human frailty.

Ministry Applications

• Genealogies Encourage Confidence in Scripture: The precise preservation of names such as Nahor demonstrates the accuracy of biblical records, reinforcing trust in the Word.
• Families Matter in God’s Mission: Nahor’s household became a conduit for covenant blessings; contemporary believers are likewise called to cultivate families that advance the gospel.
• Call to Leave Idolatry: Joshua’s reminder of Nahor’s milieu challenges modern readers to renounce competing loyalties and follow the Lord wholeheartedly.

Reflections in Later Jewish and Christian Tradition

Rabbinic literature occasionally contrasts Abraham’s faith with the earlier idolatry of his ancestors, using Nahor as a turning point in salvation history. Early Christian writers cite Luke’s genealogy to defend the full humanity of Christ and His legal right to David’s throne. Medieval commentators highlight Rebekah’s descent from Nahor to illustrate divine providence in arranging the patriarchal marriages.

Nahor, though mentioned only once in the Greek New Testament, stands as a significant link in the chain of redemption, reminding the Church that every individual and every generation is known to God and woven into His unfolding purpose.

Forms and Transliterations
Ναχωρ Ναχώρ Ναχὼρ Nachor Nachōr Nachṓr
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 3:34 N
GRK: Θαρά τοῦ Ναχώρ
NAS: the son of Terah, the son of Nahor,
KJV: which was [the son] of Thara, which was [the son] of Nachor,
INT: of Terah of Nahor

Strong's Greek 3493
1 Occurrence


Ναχώρ — 1 Occ.

3492
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