3496. Nea Polis
Lexical Summary
Nea Polis: New City

Original Word: Νέα Πόλις
Part of Speech: Noun, Feminine
Transliteration: Nea Polis
Pronunciation: nay'-ah po'-lis
Phonetic Spelling: (neh-ap'-ol-is)
KJV: Neapolis
NASB: Neapolis
Word Origin: [from G3501 (νέος - New) and G4172 (πόλις - city)]

1. new town
2. Neapolis, a place in Macedonia

Strong's Exhaustive Concordance
Neapolis.

From neos and polis; new town; Neapolis, a place in Macedonia -- Neapolis.

see GREEK neos

see GREEK polis

NAS Exhaustive Concordance
Word Origin
see neos, and polis
Definition
Neapolis, a city of Macedonia
NASB Translation
Neapolis (1).

Thayer's Greek Lexicon
STRONGS NT 3496: Νεάπολις

Νεάπολις, Νεαπολισεως, , Neapoils,. a maritime city of Macedonia, on the gulf of Strymon, having a port (cf. Lewin, St. Paul, 1:203 n.) and colonized by Chalcidians (see B. D., under the word ; cf. Lightfoot's Commentary on Philippians, Introduction, § iii.): Acts 16:11 (here Tdf. Νέαν πόλιν, WH Νέαν Πόλιν, Tr Νέαν πόλιν; cf. Buttmann, 74; Lob. ad Phryn., p. 604f). (Strabo 7, p. 330; Pliny, 4 (11) 18.)

Topical Lexicon
Historical Background and Location

Neapolis, “New City,” lay on the Aegean coastline of ancient Macedonia, opposite the island of Thasos and at the eastern end of the Via Egnatia. In Roman times it served as the principal harbor for Philippi, only some sixteen kilometers inland. The modern city of Kavála in Greece occupies its site, preserving traces of the ancient harbor works, city walls, and the extension of the celebrated Roman road that linked the Adriatic to the Bosporus.

Role in the Expansion of the Gospel

Although the noun itself is not preserved as a lexical entry within the Greek New Testament text, the port is inseparable from the first recorded entrance of the gospel into continental Europe. When Paul and his companions—Silas, Timothy, and Luke—answered the Macedonian call, they set foot on European soil at Neapolis before proceeding to Philippi (Acts 16:11-12). That brief mention marks a watershed moment: the Good News crossed from Asia into Europe, fulfilling the mandate that the message travel “to the ends of the earth” (Acts 1:8).

Strategic Importance for Pauline Ministry

1. Gateway to Macedonia: Neapolis offered immediate access to the inland colonies of Philippi and Thessalonica via the Via Egnatia, facilitating rapid movement and letter-carrying across Macedonia and into Illyricum (Romans 15:19).
2. Safe Harbor: Its natural double harbor, shielded by the Symvolo mountain, allowed missionary vessels to anchor securely, making it a dependable point of departure and return for Paul’s team.
3. Commercial Hub: As a customs station for eastern goods entering Macedonia, the city drew merchants and travelers, providing ready audiences for gospel proclamation.

Theological and Typological Reflections

The name “New City” invites meditation on the consummate “new Jerusalem, coming down out of heaven from God” (Revelation 21:2). Just as Neapolis functioned as the threshold through which the apostolic band introduced the message of new life to a continent, so the ultimate New City will be the eternal dwelling of redeemed humanity. The port’s transitional character—linking sea and land, Asia and Europe—mirrors the church’s calling to bridge earthly realms with the heavenly kingdom.

Archaeological and Historical Witness

Excavations reveal a fortified acropolis, early Christian basilicas, and milestones of the Via Egnatia bearing imperial inscriptions. These finds corroborate Luke’s reliability and underscore the providential alignment of Roman infrastructure with missionary advance; paved roads and protected harbors became conduits for the gospel.

Lessons for Contemporary Discipleship

• Readiness to respond to divine direction: Paul’s swift obedience to the Macedonian vision reminds believers that strategic locations—ports, universities, digital platforms—can become modern Neapolises for gospel entry.
• Value of small beginnings: A single landing reshaped European history; likewise, seemingly minor acts of faithfulness may carry long-term redemptive impact.
• Expectation of the ultimate “new city”: The temporal significance of Neapolis points forward to the believer’s permanent citizenship “in heaven” (Philippians 3:20), encouraging perseverance amid present struggles.

Summary

Neapolis stands as more than a geographic footnote; it is a tangible marker of God’s unfolding plan to carry the message of Jesus Christ across cultural and continental boundaries, foreshadowing the day when all nations will assemble in the true and everlasting New City prepared by God.

Forms and Transliterations
νέβελ νεβροί νεβρώ νεελάσσα
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