3533. Nikopolis
Lexical Summary
Nikopolis: Nikopolis

Original Word: Νικόπολις
Part of Speech: Noun, Feminine
Transliteration: Nikopolis
Pronunciation: nee-KO-po-lis
Phonetic Spelling: (nik-op'-ol-is)
KJV: Nicopolis
NASB: Nicopolis
Word Origin: [from G3534 (νίκος - victory) and G4172 (πόλις - city)]

1. victorious city
2. Nicopolis, a place in Macedonia

Strong's Exhaustive Concordance
Nicopolis.

From nikos and polis; victorious city; Nicopolis, a place in Macedonia -- Nicopolis.

see GREEK nikos

see GREEK polis

NAS Exhaustive Concordance
Word Origin
from nikos and polis
Definition
"victorious city," Nicopolis, a city in Achaia
NASB Translation
Nicopolis (1).

Thayer's Greek Lexicon
STRONGS NT 3533: Νικόπολις

Νικόπολις, Νικοπολισεως, (city of victory), Nicopolis: Titus 3:12. There were many cities of this name — in Armenia, Pontus, Cilicia, Epirus, Thrace — which were generally built, or had their name changed, by some conqueror to commemorate a victory. The one mentioned above seems to be that which Augustus founded on the promontory of Epirus, in grateful commemoration of the victory he won at Actium over Antony. The author of the spurious subscription of the Epistle seems to have had in mind the Thracian Nicopolis, founded by Trajan ((?) cf. Pape, Eigennamen, under the word) on the river Nestus (or Nessus), since he calls it a city 'of Macedonia.' (B. D. under the word.)

Topical Lexicon
Name and Meaning

The single New Testament occurrence of Νικόπολις (Strong’s Greek 3533) points to a city whose very title—“City of Victory”—echoes triumph. Although Paul does not elaborate on the name, his use of it evokes both the recent military glories of the Roman Empire and the ultimate spiritual victory found in Christ.

Geographical Setting

Several ancient cities bore the name Nicopolis. The best‐attested candidate for Titus 3:12 lies in Epirus, on the western coast of Greece near the entrance to the Ambracian Gulf. Founded by Caesar Augustus to commemorate his victory at Actium (31 B.C.), this Nicopolis commanded a busy crossroads linking Italy, Macedonia, and Achaia. Its harbor, roads, and political stature made it an ideal base for missionary advance. Other locations—such as Nicopolis in Thrace or in Cilicia—have been proposed, yet their distance from Crete (Titus’s field of labor) and scant early Christian witness render them less probable.

Historical Background

Augustus populated Nicopolis with inhabitants from surrounding towns, endowed it with Roman civic privileges, and instituted quinquennial “Actian Games.” By Paul’s day the city flourished as a cultural and commercial hub, boasting gymnasia, temples, theaters, and an imperial presence. Jewish residents are attested epigraphically, and the cosmopolitan mix would have provided fertile soil for the gospel, mirroring Antioch and Corinth in diversity and opportunity.

Biblical Usage

Titus 3:12 stands as the lone biblical reference:

“As soon as I send Artemas or Tychicus to you, make every effort to come to me in Nicopolis, because I have decided to winter there.”

Paul writes from late autumn conditions, arranging ministry coverage for Crete and summoning Titus to join him for strategic planning during the winter lull when sea travel ceased. The verse illuminates Paul’s pastoral care, logistical foresight, and relational leadership.

Paul’s Mission Strategy

1. Seasonal Wisdom: Wintering in Nicopolis avoided hazardous voyages (Acts 27:9–12) and preserved the health of his team.
2. Regional Penetration: From a central Roman colony, Paul could address both Greek and Latin spheres, preparing for further outreach to Spain (Romans 15:24, 28).
3. Team Development: By calling Titus, and potentially sending Artemas or Tychicus, Paul modeled succession planning and mutual accountability among co-laborers.

Theological Insights

• Victory Reinterpreted: Rome’s “city of victory” becomes a staging ground for proclaiming Christ’s victory over sin and death (1 Corinthians 15:57).
• Providence in Geography: The Lord often leverages existing political centers for gospel advance—Jerusalem, Antioch, Ephesus, and here Nicopolis—demonstrating His sovereign orchestration of place and time (Acts 17:26–27).
• Ministry Rhythms: Periods of concentrated evangelism alternate with seasons of consolidation, writing, and mentoring, reminding modern workers of the need for balanced rhythms of labor and rest (Mark 6:31).

Legacy in Church History

By the second century Nicopolis hosted a bishopric; later councils list its representatives. Ruins of basilicas and Christian inscriptions testify that the gospel took root in the area, fulfilling in part Paul’s short‐term vision for a winter headquarters that blossomed into a lasting community of faith.

Practical Application

• Strategic Planning: Believers should prayerfully plan ministry within the limits of weather, resources, and personnel while trusting God for outcomes (Proverbs 16:9).
• Mentoring: Older ministers, like Paul, ought to invest in younger leaders, inviting them into real‐time decisions and challenges.
• Cultural Engagement: Cities built on worldly triumph can become platforms for declaring Christ’s greater victory; modern Christians likewise seek entry points within contemporary “cities of victory”—centers of commerce, sport, and art—to shine gospel light.

Summary

Nicopolis, remembered from a single verse, illustrates how a seemingly incidental travel note unveils the Apostle’s strategic heart, God’s providential use of historical events, and the enduring triumph of the gospel in every place.

Forms and Transliterations
Νικοπολιν Νικόπολιν Nikopolin Nikópolin
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Titus 3:12 N-AFS
GRK: με εἰς Νικόπολιν ἐκεῖ γὰρ
NAS: to come to me at Nicopolis, for I have decided
KJV: me to Nicopolis: for I have determined
INT: me to Nicopolis there indeed

Strong's Greek 3533
1 Occurrence


Νικόπολιν — 1 Occ.

3532
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