3532. Nikolaos
Lexical Summary
Nikolaos: Nicolas

Original Word: Νικόλαος
Part of Speech: Noun, Masculine
Transliteration: Nikolaos
Pronunciation: nee-KO-lah-os
Phonetic Spelling: (nik-ol'-ah-os)
KJV: Nicolaus
NASB: Nicolas
Word Origin: [from G3534 (νίκος - victory) and G2994 (Λαοδικεύς - Laodiceans)]

1. victorious over the people
2. Nicolaus, a heretic

Strong's Exhaustive Concordance
Nicolaus.

From nikos and Laodikeus; victorious over the people; Nicolaus, a heretic -- Nicolaus.

see GREEK nikos

see GREEK Laodikeus

NAS Exhaustive Concordance
Word Origin
from nikos and laos
Definition
Nicolaus, a Christian, probably not connected with the sect bearing the same name
NASB Translation
Nicolas (1).

Thayer's Greek Lexicon
STRONGS NT 3532: Νικόλαος

Νικόλαος, Νικολαου, (νίκη and λαός), Nicolaus (A. V. Nicolas), a proselyte of Antioch and one of the seven deacons of the church at Jerusalem: Acts 6:5.

Topical Lexicon
Person and Background

Nicolas (Strong’s Greek 3532, Νικόλαος) appears only once in the New Testament record, Acts 6:5, where he is identified as “a proselyte from Antioch.” A proselyte was a Gentile convert to Judaism who had embraced the covenant sign of circumcision and the obligations of the Law (Exodus 12:48; Isaiah 56:3-7). Antioch of Syria, his home city, was a major Hellenistic center with a large Jewish population and would later become a key base for Gentile mission (Acts 11:19-26; 13:1-3). Nicolas’ name, meaning “victor over the people,” hints at a Hellenistic background and the cultural diversity already present in the Jerusalem congregation.

Selection Among the Seven

As murmuring arose between the Hellenistic and Hebraic believers over the daily distribution to widows, “the Twelve summoned all the disciples” and instructed them to select seven reputable men “full of the Spirit and wisdom” (Acts 6:2-3). The church chose Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, “and Nicolas, a proselyte from Antioch” (Acts 6:5). The choice of a Gentile-born convert demonstrates the early church’s resolve to address cultural tensions with inclusive leadership. Because the seven all bear Greek names, they likely represented the very constituency that felt overlooked, thus embodying practical reconciliation in fellowship (Romans 12:16; Ephesians 2:14-16).

Role in Early Church Ministry

While Acts gives no personal exploits of Nicolas, his inclusion among those entrusted with daily food distribution underscores several ministry principles:
• Service is Spirit-empowered, not menial (Acts 6:3-4).
• Administrative tasks free others for prayer and the word (Acts 6:4).
• Faithfulness in “the little things” undergirds gospel advance (Luke 16:10; Acts 6:7).

Nicolas therefore shares in the lasting fruit that followed the seven’s appointment: “the word of God continued to spread” (Acts 6:7).

Antioch: Seedbed of Gospel Expansion

Antioch would soon eclipse Jerusalem as the launching pad for missionary outreach (Acts 11:19-26). Nicolas’ origin foreshadows this shift. Whether he returned to his native city or remained in Jerusalem, his presence among the seven testifies that Gentile believers were welcomed into leadership even before the conversion of Cornelius (Acts 10) and the deliberations of the Jerusalem Council (Acts 15).

Proselyte Status and Theological Significance

As a full proselyte, Nicolas stood at the intersection of Law and Gospel. In Christ the dividing wall had been removed (Ephesians 2:13-15). His selection affirms that faith in Jesus, rather than ethnic lineage, defines the people of God (Galatians 3:28-29). Nicolas thus illustrates the “one new man” of Jew and Gentile united in service.

Possible Connection with the Nicolaitans

Some early church writers (Irenaeus, Hippolytus) associated Nicolas with the Nicolaitans denounced in Revelation 2:6, 15. Scripture itself does not endorse this link, and later testimonies (e.g., Clement of Alexandria) defend Nicolas’ character, suggesting that a faction merely adopted his name. A sober approach treats the connection as unproven; the New Testament presents Nicolas only positively. Believers should beware of tarnishing a faithful servant through speculative tradition (Proverbs 18:13).

Lessons for Christian Service

1. Servant leadership embraces cultural diversity without compromising truth (Philippians 2:1-4).
2. The Spirit equips believers for both proclamation and practical care (1 Peter 4:10-11).
3. Faithful, Spirit-filled administration advances the mission of the word (Acts 6:7).
4. God often raises leaders from unexpected backgrounds, affirming that the gospel is for all peoples (Isaiah 49:6; Revelation 7:9).

Legacy in Church History

Though Scripture falls silent after Acts 6, Nicolas’ legacy lives on wherever deacons and volunteers quietly ensure that physical needs are met so spiritual needs may be addressed. His account calls the church to recognize and commission those whom God has gifted for practical service, trusting that even hidden acts of faithfulness contribute to the unstoppable spread of the word of God.

Forms and Transliterations
και Νικολαον Νικόλαον νικοποιείν Nikolaon Nikólaon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 6:5 N-AMS
GRK: Παρμενᾶν καὶ Νικόλαον προσήλυτον Ἀντιοχέα
NAS: Parmenas and Nicolas, a proselyte
KJV: and Nicolas a proselyte
INT: Parmenas and Nicolas a convert of Antioch

Strong's Greek 3532
1 Occurrence


Νικόλαον — 1 Occ.

3531
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