3536. Nineuités
Lexical Summary
Nineuités: Ninevite

Original Word: Νινευίτης
Part of Speech: Noun, Masculine
Transliteration: Nineuités
Pronunciation: nee-nev-ee'-tace
Phonetic Spelling: (nin-yoo-ee'-tace)
KJV: of Nineve, Ninevite
NASB: Nineveh, Ninevites
Word Origin: [from G3535 (Νινευΐ - Nineveh)]

1. a Ninevite, i.e. inhabitant of Nineveh

Strong's Exhaustive Concordance
of Nineve, Ninevite.

From Nineui; a Ninevite, i.e. Inhabitant of Nineveh -- of Nineve, Ninevite.

see GREEK Nineui

NAS Exhaustive Concordance
Word Origin
from Nineui
Definition
a Ninevite, an inhab. of Ninevah
NASB Translation
Nineveh (2), Ninevites (1).

Thayer's Greek Lexicon
STRONGS NT 3536: Νινευίτης

[Νινευίτης R G (so Tr in Luke 11:32), or] Νινευίτης (L (so Tr in Luke 11:30)) or νινευειτης T WH (SO Tr in Matthew 12:41) (see εἰ, and Tdf. Proleg., p. 86; WH's Appendix, p. 154b), Νινευιτου, , (Νινευι<, which see), equivalent to Νινιος in Herodotus and Strabo; a Ninevite, an inhabitant of Nineveh: Matthew 12:41; Luke 11:30, and L T Tr WH in 32.

Topical Lexicon
Identity and Background

The term refers to the inhabitants of ancient Nineveh, the capital of the Neo-Assyrian Empire. Situated on the east bank of the Tigris River, Nineveh was renowned for its military prowess, vast wealth, and imposing walls. Scripture first mentions the city in Genesis 10:11-12 as part of Nimrod’s expansion, and later portrays it as a dominant yet morally corrupt metropolis brought to repentance through the preaching of Jonah (Jonah 3:5-10).

Occurrence in the New Testament

Νινευῖται/Νινευίταις appears three times, all on the lips of Jesus Christ: Matthew 12:41; Luke 11:30, 32. In each instance the Ninevites are invoked as witnesses against the unbelief of Jesus’ contemporaries. The recurring theme is: repentance received, judgment postponed.

Old Testament Foundations

1. Nineveh’s wickedness prompted Jonah’s prophetic commission (Jonah 1:2).
2. The people “believed God” and proclaimed a fast (Jonah 3:5), from king to cattle—a collective, immediate, and thorough response.
3. Their repentance led God to relent from the announced destruction (Jonah 3:10), illustrating His mercy toward any people who turn from evil (Jeremiah 18:7-8).

Themes of Repentance and Judgment

Jesus leverages Nineveh’s historical repentance to underscore Israel’s accountability. “The men of Nineveh will stand at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and now One greater than Jonah is here” (Matthew 12:41). The argument moves from the lesser to the greater: if pagans responded to a reluctant prophet after a single message, how much more should covenant people respond to the incarnate Word accompanied by signs and wonders.

Christological Significance: The Sign of Jonah

“As Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation” (Luke 11:30). Jonah’s three days in the great fish prefigured Christ’s death, burial, and resurrection (Matthew 12:40). The Ninevites serve as historical proof that the sign of Jonah (resurrection after three days) carries inherent power to provoke repentance among those who heed it.

Gospel and Mission Implications

1. Universal Scope: The Ninevites exemplify Gentile inclusion. Their acceptance of God’s message foreshadows the gospel’s reach “to the ends of the earth” (Acts 1:8).
2. Urgency: They repented “from the greatest to the least” after only forty days’ warning (Jonah 3:4-5). Genuine revival can occur swiftly when conviction meets truth.
3. Responsibility of Hearers: Greater revelation increases culpability. Modern audiences possess both Old and New Testaments, the risen Christ, and centuries of witness; refusal to repent will face the same condemnation predicted by Jesus.

Exhortations for Contemporary Ministry

• Preach repentance plainly; God honors humble response over heritage or ritual.
• Expect receptivity among unlikely audiences; cultural hostility does not preclude divine work.
• Ground evangelism in the resurrection, the climactic “sign of Jonah.”
• Use biblical history, as Jesus did, to reinforce present appeals—Scripture remains internally consistent and mutually interpretive.

Forms and Transliterations
Νινευειται Νινευεῖται Νινευειταις Νινευείταις Νινευῖται Νινευίταις Nineuitai Nineuîtai Nineuitais Nineuítais
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 12:41 N-NMP
GRK: ἄνδρες Νινευῖται ἀναστήσονται ἐν
NAS: The men of Nineveh will stand
KJV: The men of Nineveh shall rise in
INT: the men of nineveh will stand up in

Luke 11:30 N-DMP
GRK: Ἰωνᾶς τοῖς Νινευίταις σημεῖον οὕτως
NAS: a sign to the Ninevites, so
KJV: a sign unto the Ninevites, so
INT: Jonah to the Ninevites a sign thus

Luke 11:32 N-NMP
GRK: ἄνδρες Νινευῖται ἀναστήσονται ἐν
NAS: The men of Nineveh will stand
INT: Men of Nineveh will stand up in

Strong's Greek 3536
3 Occurrences


Νινευῖται — 2 Occ.
Νινευίταις — 1 Occ.

3535
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