3723. orthós
Lexical Summary
orthós: Straight, upright, correct, right

Original Word: ὀρθός
Part of Speech: Adverb
Transliteration: orthós
Pronunciation: or-thos'
Phonetic Spelling: (or-thoce')
KJV: plain, right(-ly)
NASB: correctly, plainly
Word Origin: [adverb from G3717 (ὀρθός - straight)]

1. in an upright manner
2. (figuratively) correctly (also morally)

Strong's Exhaustive Concordance
plain, rightly.

Adverb from orthos; in a straight manner, i.e. (figuratively) correctly (also morally) -- plain, right(-ly).

see GREEK orthos

HELPS Word-studies

Cognate: 3723 orthṓs (an adverb, derived from 3717 /orthós) – properly, straight (without deviation); correctly ("rightly") because conforming to the proper norm (standard). See 3717 (orthos).

NAS Exhaustive Concordance
Word Origin
from orthos
Definition
rightly
NASB Translation
correctly (3), plainly (1).

Thayer's Greek Lexicon
STRONGS NT 3723: ὀρθῶς

ὀρθῶς (ὀρθός), adverb, rightly: Mark 7:35; Luke 7:43; Luke 10:28; Luke 20:21. (Aeschylus and Herodotus down.)

Topical Lexicon
Topical Definition

The adverb ὀρθῶς means “rightly,” “correctly,” or “in a straight manner.” It describes that which conforms to God-given truth and order, whether in physical restoration (Mark 7:35) or intellectual and moral judgment (the three Lukan uses). In Scripture it functions as a concise affirmation that something aligns with the divine standard.

Occurrences in the New Testament

Mark 7:35 – The formerly mute man’s tongue “was loosened and he began to speak plainly” (ὀρθῶς), displaying the Messiah’s power to restore both body and normal function.

Luke 7:43 – Jesus confirms Simon’s answer to the parable of the two debtors: “You have judged correctly.”

Luke 10:28 – After the lawyer recites the two greatest commandments, Jesus replies, “You have answered correctly. Do this and you will live.”

Luke 20:21 – Spies acknowledge Jesus as one who “speaks and teaches correctly” before attempting to ensnare Him.

Literary and Theological Themes

1. Restoration to God’s created order

The first appearance (Mark 7:35) ties ὀρθῶς to physical wholeness. Christ straightens what was crooked in the created order, foreshadowing the consummate restoration promised in Romans 8:21.

2. Right judgment and discernment

In Luke 7:43 and 10:28, ὀρθῶς validates accurate theological understanding. Correct answers, however, are not ends in themselves; they must be wedded to obedience (“Do this and you will live”). Thus knowledge without practice is shown to be insufficient (James 1:22).

3. The authority of Jesus’ teaching

Luke 20:21 highlights that even His opponents recognized Jesus “speaks and teaches correctly.” The term underscores the impeccable alignment of His instruction with the Law and Prophets, reinforcing the reliability of all He affirms (Matthew 5:17-19).

Historical Usage Beyond the New Testament

In Hellenistic literature the root family (ὀρθός, ὀρθόω) commonly describes straight roads, upright posture, and correct reasoning. Septuagint usage frequently pairs it with paths or ways (for example, Proverbs 3:6 “He will make your paths straight”), preparing the conceptual ground for New Testament employment: walking the straight path versus deviating into error.

Orthos and the Emergence of “Orthodoxy”

From ὀρθῶς grew the adjective ὀρθός (“straight, upright”) and the noun ὀρθοδοξία (“right opinion”). Early church writers adopted these cognates to describe fidelity to apostolic teaching. While ὀρθῶς itself appears only four times in the New Testament, its semantic field helped frame later confessional language that distinguishes truth from error (2 Timothy 2:15 “rightly handling the word of truth,” using a related compound).

Ministry Implications

1. Preaching and Teaching

The preacher’s goal mirrors Luke 20:21: to “speak and teach correctly,” submitting every sermon to Scriptural scrutiny so that content and tone remain aligned with God’s standard.

2. Discipleship and Pastoral Care

Pastors must couple correct answers (Luke 10:28) with lived obedience, guiding believers from information to transformation.

3. Apologetics

When adversaries concede that Jesus taught ὀρθῶς, it demonstrates that truth possesses an intrinsic, recognizable coherence. Christian apologetics should rely on this objective standard rather than mere rhetoric.

4. Healing and Compassion Ministries

Mark 7:35 reminds ministries of mercy that bodily restoration is part of Christ’s redemptive scope, encouraging holistic care that addresses both physical and spiritual needs.

Summary

Strong’s Greek 3723 focuses attention on what is “straight” and “right” according to God. Whether describing miraculously restored speech or affirming doctrinal precision, ὀρθῶς spotlights the unwavering standard of divine truth to which all thought, action, and ministry must conform.

Forms and Transliterations
ορθως ορθώς ὀρθῶς orthos orthôs orthōs orthō̂s
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 7:35 Adv
GRK: καὶ ἐλάλει ὀρθῶς
NAS: and he [began] speaking plainly.
KJV: and he spake plain.
INT: and he spoke plainly

Luke 7:43 Adv
GRK: εἶπεν αὐτῷ Ὀρθῶς ἔκρινας
NAS: to him, You have judged correctly.
KJV: unto him, Thou hast rightly judged.
INT: he said to him Rightly you have judged

Luke 10:28 Adv
GRK: δὲ αὐτῷ Ὀρθῶς ἀπεκρίθης τοῦτο
NAS: to him, You have answered correctly; DO
KJV: Thou hast answered right: this
INT: moreover to him Rightly you have answered this

Luke 20:21 Adv
GRK: οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ
NAS: and teach correctly, and You are not partial
KJV: and teachest rightly, neither
INT: we know that rightly you say and

Strong's Greek 3723
4 Occurrences


ὀρθῶς — 4 Occ.

3722
Top of Page
Top of Page